A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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Seite 49
... observe , that it is not publicity , but oftentation , which is prohibited ; not the mode , but the motive , of the action , which is regulated . A good man will prefer that mode , as well as those objects of his beneficence , by which ...
... observe , that it is not publicity , but oftentation , which is prohibited ; not the mode , but the motive , of the action , which is regulated . A good man will prefer that mode , as well as those objects of his beneficence , by which ...
Seite 73
... observe in the religion , may be thought to prove fomething more . They would have been extraordinary , had the religion come from any perfon ; from the person from whom it did come , they are exceedingly fo . What was Jefus in external ...
... observe in the religion , may be thought to prove fomething more . They would have been extraordinary , had the religion come from any perfon ; from the person from whom it did come , they are exceedingly fo . What was Jefus in external ...
Seite 105
... his apoftles at his laft fupper . But what I observe in the comparison of these several accounts is , that , although ac- tions and discourses are afcribed to Chrift by St. John , in general different from what are given 6 St. [ 195 ]
... his apoftles at his laft fupper . But what I observe in the comparison of these several accounts is , that , although ac- tions and discourses are afcribed to Chrift by St. John , in general different from what are given 6 St. [ 195 ]
Seite 115
... observe that these inftances are common to St. John's gospel with the other three . - I conclude this article by remarking , that nothing of this manner is perceptible in the fpeeches recorded in the Acts , or in any other but thofe ...
... observe that these inftances are common to St. John's gospel with the other three . - I conclude this article by remarking , that nothing of this manner is perceptible in the fpeeches recorded in the Acts , or in any other but thofe ...
Seite 193
... observe what extraordinary coincidences ( acciden- tally , as it must in that cafe have been ) at- tend the forger's mistake . 1 Firft , That we have a Zacharias in the book of Chronicles , whofe death , and the manner of it ...
... observe what extraordinary coincidences ( acciden- tally , as it must in that cafe have been ) at- tend the forger's mistake . 1 Firft , That we have a Zacharias in the book of Chronicles , whofe death , and the manner of it ...
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Häufige Begriffe und Wortgruppen
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Beliebte Passagen
Seite 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Seite 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Seite 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Seite 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Seite 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Seite 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Seite 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Seite 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.