A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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Seite 3
... death ; because he had done no violence , neither was any de- ceit in his mouth . Yet it pleafed the Lord to bruife him ; he hath put him to grief . When thou shalt make his foul an offering for fin , he fhall fee his feed , he shall ...
... death ; because he had done no violence , neither was any de- ceit in his mouth . Yet it pleafed the Lord to bruife him ; he hath put him to grief . When thou shalt make his foul an offering for fin , he fhall fee his feed , he shall ...
Seite 7
... death , " which inverts the circumftances of Chrift's paffion , the Bishop brings out in an order perfectly agreeable to the event ; " and his grave was , appointed with the wicked , but with the rich man was his tomb . " The words in ...
... death , " which inverts the circumftances of Chrift's paffion , the Bishop brings out in an order perfectly agreeable to the event ; " and his grave was , appointed with the wicked , but with the rich man was his tomb . " The words in ...
Seite 8
... their conftruction as well as ours t And * Hulfe Theol . Jud . p . 430 . + Bishop Lowth adopts in this place the reading of the Seventy , which gives fmitten to death , " for the tranf And this is all the variation contended for : the [ 8 ]
... their conftruction as well as ours t And * Hulfe Theol . Jud . p . 430 . + Bishop Lowth adopts in this place the reading of the Seventy , which gives fmitten to death , " for the tranf And this is all the variation contended for : the [ 8 ]
Seite 9
... death . " The addition of the words " to death , " makes an end of the Jewish interpretation of the claufe . And the authority , upon which this reading ( though not given by the prefent Hebrew text ) is adopted , Dr. Kennicot has fet ...
... death . " The addition of the words " to death , " makes an end of the Jewish interpretation of the claufe . And the authority , upon which this reading ( though not given by the prefent Hebrew text ) is adopted , Dr. Kennicot has fet ...
Seite 10
... death " in this place ; it feems almost impossible not to conclude , both from Origen's argument , and the filence of his Jewish adverfaries , that the Hebrew text at that time actually had the word agreeably to the version of the ...
... death " in this place ; it feems almost impossible not to conclude , both from Origen's argument , and the filence of his Jewish adverfaries , that the Hebrew text at that time actually had the word agreeably to the version of the ...
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Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Beliebte Passagen
Seite 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Seite 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Seite 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Seite 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Seite 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Seite 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Seite 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Seite 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.