A View of the Evidences of Christianity: In Three Parts ... |
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Seite 89
To confess , ftill more to state , that John ihe Baptist had his doubts concerning
the character of Jefus , could not but afford a handle to cavil and objection . But
truth , like honesty , neglects appearances . The same observation , perhaps ,
holds ...
To confess , ftill more to state , that John ihe Baptist had his doubts concerning
the character of Jefus , could not but afford a handle to cavil and objection . But
truth , like honesty , neglects appearances . The same observation , perhaps ,
holds ...
Seite 105
Identity of Christ's character , The argument expressed by this title I apply
principally to the comparison of the three first gospels with that of St. John . It is
known to every reader of fcriprure , that the passages of Christ's history preserved
by St.
Identity of Christ's character , The argument expressed by this title I apply
principally to the comparison of the three first gospels with that of St. John . It is
known to every reader of fcriprure , that the passages of Christ's history preserved
by St.
Seite 112
Observe also in the fame chapter two other examples of advice , drawn from the
circumstances of the entertainment and the behaviour of the guests . We will now
see , how this manner discovers itself in St . John ' s history of Christ . John vi .
Observe also in the fame chapter two other examples of advice , drawn from the
circumstances of the entertainment and the behaviour of the guests . We will now
see , how this manner discovers itself in St . John ' s history of Christ . John vi .
Seite 122
In St . John ' s gospel we have , upon a different occasion , and in a different
instance , the same difficulty of apprehension , the fame curiosity , and the faine
restraint : ~ " A little while and ye shall not see me , and again a little while and ye
fhall ...
In St . John ' s gospel we have , upon a different occasion , and in a different
instance , the same difficulty of apprehension , the fame curiosity , and the faine
restraint : ~ " A little while and ye shall not see me , and again a little while and ye
fhall ...
Seite 124
fwer , in St . John ' s gospel , to the officer who struck him with the palm of his
hand , “ If I have spoken evil , bear witness of the evil , but if well , why smiteft thou
me * ? " was such an answer , as might have been looked for from the person ,
who ...
fwer , in St . John ' s gospel , to the officer who struck him with the palm of his
hand , “ If I have spoken evil , bear witness of the evil , but if well , why smiteft thou
me * ? " was such an answer , as might have been looked for from the person ,
who ...
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Acts againſt alſo amongſt anſwer apoſtles appears argument becauſe believe called caſe cauſe character Chriſt Chriſtianity circumſtances concerning conduct conſider death delivered diſciples diſcourſes effect eſtabliſhed evangeliſts evidence example expected fact faith fame father firſt give given goſpel hands hath High himſelf hiſtory human inſtance Jeruſalem Jeſus Jewiſh Jews John Joſephus Judea judgement leaſt Lord Luke manner Mark mean mind miracles morality moſt muſt nature never notice objection obſerve occaſion opinion particular paſſages Paul perſon preſent Prieſt probable proof queſtion reader reaſon received refer religion Roman ſaid ſame ſay ſhall ſhould ſome ſtate ſubject ſuch taken themſelves theſe thing thoſe thou thought tion true truth unto uſed whole whoſe writers written
Beliebte Passagen
Seite 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Seite 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Seite 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Seite 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Seite 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Seite 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Seite 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Seite 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.