The Secret Stream: Christian Rosenkreutz and Rosicrucianism : Selected Lectures and Writings

Cover
SteinerBooks, 2000 - 264 Seiten

Selected lectures

During the early seventeenth century, Europe was suddenly embroiled in controversy after the publication of the first Rosicrucian texts. Ever since, Rosicrucianism has been at the center of Western Christian esotericism. Forced underground by the Thirty Years War, it was secretly handed down by alchemists, hermeticists, and Masons to the nineteenth century, when it inspired new spiritual movements such as Theosophy, the Order of Golden Dawn, and Rudolf Steiner's Spiritual Science.

The Secret Stream collects all of Steiner's discussions of the Rosicrucians, answering questions such as Who are the Rosicrucians? What is Alchemy? What is the Rosicrucian path? What is the difference between Rosicrucianism and mysticism? And what does it mean for today? The topics include the Tao and the Rose Cross; the history and mission of Christian Rosenkreutz; the nature of Rosicrucian practice and experience; the meaning of "The Chymical Wedding," and Goethe's Rosicrucian poem, "The Mysteries."

Rosicrucian meditation is also discussed, including how to meditate the Rose Cross itself. This important collection goes to the spiritual heart of Anthroposophy, whose essence is the Rosicrucian path. Edited and introduced by Christopher Bamford, The Secret Stream brings to light the hidden fraternity that has lived and worked since the fourtheenth century. It reveals the Rosicrucian path that is Christian, alchemical, and profoundly modern.

Im Buch

Ausgewählte Seiten

Inhalt

Who Added the Roses to the Cross?
1
Tao and Rose Cross
31
Who Are the Rosicrucians?
41
Rosicrucian Practice
60
Stages of Rosicrucian Initiation
80
Goethes Rosicrucian Poem The Mysteries
94
Rosicrucian Symbols
118
Part 2
127
Christian Rosenkreutz and Gautama Buddha
144
THE ROSICRUCIAN PATH OF ALCHEMY
155
Hidden Centers of the Mysteries in the Middle Ages
206
The Time of Transition
218
The Relationship between Humankind and the Sun
229
Part 5
239
Rudolf Steiner and Rosicrucianism
248
Bibliography
261

The Teaching of Christian Rosenkreutz
137

Andere Ausgaben - Alle anzeigen

Häufige Begriffe und Wortgruppen

Beliebte Passagen

Seite 24 - Into a sort of oneness, and our state Is like a floating spirit's. But there are Richer entanglements, enthralments far More self-destroying, leading by degrees, To the chief intensity: the crown of these Is made of love and friendship, and sits high Upon the forehead of humanity.
Seite 23 - Where's the Poet ? show him ! show him ! Muses nine! that I may know him! 'Tis the man who with a man Is an equal, be he King, Or poorest of the beggar-clan, Or any other wondrous thing A man may be 'twixt ape and Plato...
Seite 24 - A rose leaf round thy finger's taperness, And soothe thy lips: hist, when the airy stress Of music's kiss impregnates the free winds, And with a sympathetic touch unbinds Eolian magic from their lucid wombs...
Seite 23 - ... it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it foul or fair, high or low, rich or poor, mean or elevated — It has as much delight in conceiving an lago as an Imogen.
Seite 24 - Ghosts of melodious prophesyings rave Round every spot where trod Apollo's foot ; Bronze clarions awake, and faintly bruit, Where long ago a giant battle was ; And, from the turf, a lullaby doth pass In every place where infant Orpheus slept.
Seite 23 - Tis the man who with a man Is an equal, be he King, Or poorest of the beggar-clan, Or any other wondrous thing A man may be 'twixt ape and Plato ; 'Tis the man who with a bird, Wren, or Eagle, finds his way to All its instincts ; he hath heard The Lion's roaring, and can tell What his horny throat expresseth, And to him the Tiger's yell Comes articulate and prqsseth On his ear like mother-tongue.
Seite 12 - Nature, that justly we may boast of the happy time wherein there is not only discovered unto us the half part of the world,, which was heretofore unknown and hidden, but He hath also made manifest unto us many wonderful and...
Seite 24 - Is made of love and friendship, and sits high Upon the forehead of humanity. All its more ponderous and bulky worth Is friendship, whence there ever issues forth A steady splendour ; but at the tip-top, There hangs by unseen film an orbed drop Of light, and that is love : its influence, Thrown in our eyes, genders a novel sense, At which we start and fret ; till in the end, Melting into its radiance, we blend, Mingle, and so become a part of it, — Nor with aught else can our souls interknit So...
Seite 23 - The Poet At Morn, at Noon, at Eve, and Middle Night He passes forth into the charmed air. With talisman to call up spirits rare From plant, cave, rock and fountain. To his sight The hush of natural objects opens quite To the core and every secret essence there Reveals the elements of good and fair: Making him see where Learning hath no light.
Seite 12 - ... unto us the half part of the world, which was heretofore unknown and hidden, but He hath also made manifest unto us many wonderful and never-heretofore seen works and creatures of Nature, and...

Autoren-Profil (2000)

Rudolf Steiner (b. Rudolf Joseph Lorenz Steiner, 1861-1925) was born in the small village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he grew up. As a young man, he lived in Weimar and Berlin, where he became a well-published scientific, literary, and philosophical scholar, known especially for his work with Goethe's scientific writings. At the beginning of the twentieth century, he began to develop his early philosophical principles into an approach to systematic research into psychological and spiritual phenomena. Formally beginning his spiritual teaching career under the auspices of the Theosophical Society, Steiner came to use the term Anthroposophy (and spiritual science) for his philosophy, spiritual research, and findings. The influence of Steiner's multifaceted genius has led to innovative and holistic approaches in medicine, various therapies, philosophy, religious renewal, Waldorf education, education for special needs, threefold economics, biodynamic agriculture, Goethean science, architecture, and the arts of drama, speech, and eurythmy. In 1924, Rudolf Steiner founded the General Anthroposophical Society, which today has branches throughout the world. He died in Dornach, Switzerland.

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