Decii Junii Juvenalis Et A. Persii Flacci Satirae: With a CommentaryWhittaker, 1867 - 466 Seiten |
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Seite 6
... Forcellini quotes Cic . de Orat . i . 46 : " Non enim causidicum nescio quem neque proclamatorem aut rabulam hoc ser- mone nostro conquirimus . " See Quintilian xii . 1 . 33. magni delator amici , ] This may be any low informer who ...
... Forcellini quotes Cic . de Orat . i . 46 : " Non enim causidicum nescio quem neque proclamatorem aut rabulam hoc ser- mone nostro conquirimus . " See Quintilian xii . 1 . 33. magni delator amici , ] This may be any low informer who ...
Seite 12
... Forcellini interprets this by " discursationes , conatus , labores , ad opes aut dignitates adipiscendas , " and quotes Pliny ( Epp . viii . 23 ) , “ quo discursu aedilitatem petiit . " It seems to signify generally the distractions of ...
... Forcellini interprets this by " discursationes , conatus , labores , ad opes aut dignitates adipiscendas , " and quotes Pliny ( Epp . viii . 23 ) , “ quo discursu aedilitatem petiit . " It seems to signify generally the distractions of ...
Seite 26
... rectus derideat , ] Lori- pes ' is the same ας ἱμαντόπους . Pliny ( vii . 2 ) speaks of a tribe among the Indians who were " anguium modo loripedes . " See Forcellini , who explains it of those who in walking 26 D. JUNII JUVENALIS.
... rectus derideat , ] Lori- pes ' is the same ας ἱμαντόπους . Pliny ( vii . 2 ) speaks of a tribe among the Indians who were " anguium modo loripedes . " See Forcellini , who explains it of those who in walking 26 D. JUNII JUVENALIS.
Seite 27
... Forcellini , who explains it of those who in walking twist their legs about like a thong of leather , or whose legs are naturally dis- torted . He quotes also Plautus ( Poen . iii . 1. 7 ) : " Nequicquam hos fuscos mihi elegi loripedes ...
... Forcellini , who explains it of those who in walking twist their legs about like a thong of leather , or whose legs are naturally dis- torted . He quotes also Plautus ( Poen . iii . 1. 7 ) : " Nequicquam hos fuscos mihi elegi loripedes ...
Seite 30
... Forcellini infers that the word means masses of dry tough meat , chiefly pork or beef . One of the Scholiasts says that Pythagoras taught the athletes to train upon roast beef and bread , they having been accustomed to eat figs before ...
... Forcellini infers that the word means masses of dry tough meat , chiefly pork or beef . One of the Scholiasts says that Pythagoras taught the athletes to train upon roast beef and bread , they having been accustomed to eat figs before ...
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Beliebte Passagen
Seite 26 - There are a sort of men whose visages Do cream and mantle like a standing pond, And do a wilful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit; As who should say, " I am Sir Oracle, And when I ope my lips let no dog bark...
Seite 312 - As a dog returneth to his vomit, so a fool returneth to his folly.
Seite 395 - And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Seite 435 - Vincentem strepitus, et natum rebus agendis. Musa dedit fidibus Divos, puerosque Deorum, Et pugilem victorem, et equum certamine primum, Et juvenum curas, et libera vina referre.
Seite 325 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
Seite 256 - si consilium vis, permittes ipsis expendere numinibus, quid conveniat nobis rebusque sit utile nostris. nam pro jucundis aptissima quaeque dabunt di. carior est illis homo, quam sibi.
Seite 396 - Conpositum ius fasque animo sanctosque recessus Mentis et incoctum generoso pectus honesto. Haec cedo ut admoveam templis et farre litabo.
Seite 198 - Incertaeque rei ; Phalaris licet imperet, ut sis Falsus, et admoto dictet perjuria tauro, Summum crede nefas animam praeferre pudori, Et propter vitam vivendi perdere causas.
Seite 139 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Seite 35 - Whether the nymph shall break Diana's law, Or some frail China jar receive a flaw ; Or stain her honour, or her new brocade; Forget her prayers, or miss a masquerade ; Or lose her heart, or necklace, at a ball; Or whether Heaven has doom'd that Shock must fall.