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in fact, where an interest common to numbers, however few, may appear. In such cases men seek, and they will seek yet more, to minimize hazard and chance to the individuals, by making all associated partners in a common fortune. But though men will continue to do so more and more, as society progresses, its necessity as well as its advantages being so obvious; yet they will not withal be able to dispense wholly with competition, either amongst associations, or the united interest, or nations, or even amongst individuals whose interest, though common in certain respects, may yet be incompatible in others with that of their fellows in their own class or association.

While man remains man, even in the extremest conceivable type of a socialistic community, competition in some form must continue amongst individuals; as while he remains an animal, however far he may have transcended his lower animal origin, there must cling to him some of his old selfish and sensual nature. He may become a more social, a more intellectual, a more spiritual being, his development moving forward on all these higher lines, but yet the progress is slow, and the ideal goal will never be fully gained. We can hardly even imagine a time when the facts of anger, and envy, and jealousy, and acquisitiveness will be extinguished. Virtue cannot," as Hamlet tells us, "so inoculate our old stock," but we will relish something of that which diverges therefrom. Neither the social, nor the sympathetic, nor the sacrificing virtues can ever be so far developed as to wholly fill up the area of life and exclude all interests antagonistic to others; and though it is conceivable that a competition having the good of others for its object may become not uncommon, yet such would still subsist side by side with the old egoistic competition for

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a share of the divisible satisfactions which two cannot possess or enjoy at the same time. This egoistic competition, though with slowly diminishing intensity, this conflict of interests, though within a slowly lessening field, evolution and the social sciences assure us must continue; and this part of the new teaching is so far ethically significant that it lies on the transcendental and ideal morality, either to refute it or to accept it and accommodate its own teaching to it.

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