Jura Anglorum: The Rights of Englishmen, Seite 732E. and R. Brooke, 1792 - 620 Seiten |
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Seite 42
... submit even to the truth of their antagonists . Like other truths , this has frequently met with oppofition and refiftance from the attempts of the igno- rant to mifreprefent , and the wicked to abufe it . When I lament the pliancy ...
... submit even to the truth of their antagonists . Like other truths , this has frequently met with oppofition and refiftance from the attempts of the igno- rant to mifreprefent , and the wicked to abufe it . When I lament the pliancy ...
Seite 78
... submit to the judg- ment of the law , as much as any of their sub- General view jects . " So when the Saxons , as mafters of the vanquished Britons , began to look upon themselves as the political community of this inland , they ...
... submit to the judg- ment of the law , as much as any of their sub- General view jects . " So when the Saxons , as mafters of the vanquished Britons , began to look upon themselves as the political community of this inland , they ...
Seite 162
... submitting to their authority . And , indeed , it muft in justice be allowed , that this politi- cal evangelist does not leave his pulpit , with- out fhewing to his congregation , that he is fully aware of this firft duty of his ftation ...
... submitting to their authority . And , indeed , it muft in justice be allowed , that this politi- cal evangelist does not leave his pulpit , with- out fhewing to his congregation , that he is fully aware of this firft duty of his ftation ...
Seite 195
... submit- ted to the obligation of the divine ordinance to obey our rulers , because they held that Almighty God had delegated his power to them immediately ; the other party held , " that the inftitution of magiftracy is jure divino ...
... submit- ted to the obligation of the divine ordinance to obey our rulers , because they held that Almighty God had delegated his power to them immediately ; the other party held , " that the inftitution of magiftracy is jure divino ...
Seite 196
... submit , we must derive it from the people or community , of which they are a part ; for no man can confistently refuse sub- jection to the power , which he has himself given , recognized , and established ; because this gift of power ...
... submit , we must derive it from the people or community , of which they are a part ; for no man can confistently refuse sub- jection to the power , which he has himself given , recognized , and established ; because this gift of power ...
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Häufige Begriffe und Wortgruppen
abfolute abuſe act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe canon law caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution courts crown diffent doctrine duty ecclefiaftical effential England eſtab exerciſe exifted exiſtence faid fame fanction fays fecurity fenfe fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmiffion fubmit fuch fuperior fupport fupremacy fupreme hath Henry VIII himſelf houfe houſe individual inftitution itſelf juftice jurifdiction king king's kingdom lefs legiſlative legiſlature liberty lords magiftrates meaſure ment minifters moft moſt muft muſt nation nature neceffarily neceffary neceffity obferve obligation occafion paffed parlia peers perfon poffeffed poffible political prefent preferve prerogative prince principles purpoſe queſtion reafon realm refiftance refpect religion reprefented revolution Rome ſhall ſpeak ſtate temporal thefe themſelves theſe thofe thoſe tion ufurpation uſe
Beliebte Passagen
Seite 486 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Seite 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Seite 504 - Mr. Burke talks about what he calls an hereditary crown, as if it were some production of Nature ; or as if, like Time, it had a power to operate, not only independently, but in spite of man ; or as if it were a thing or a subject universally consented to. Alas ! it has none of those properties, but is the reverse of them all.
Seite 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Seite 60 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Seite 57 - Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other men's actions must, as well as their own, and other men's actions be conformable to the law of nature...
Seite 165 - I hope are sufficient to establish the throne of our great restorer, our present king William; to make good his title in the consent of the people ; which being the only one of all lawful governments, he has more fully and clearly than any prince in Christendom ; and to justify to the world the people of England, whose love of their just and natural rights, with their resolution to preserve them, saved the nation when it was on the very brink of slavery and ruin.
Seite 26 - Every history of the Creation, and every traditionary account. whether from the lettered or unlettered world. however they may vary in their opinion or belief of certain particulars. all agree in establishing one point. the unity of man: by which I mean that men are all of one degree. and consequently that all men are born equal. and with equal natural rights.
Seite 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Seite 35 - ... by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any that are not of it. This any number of men may do, because it injures not the freedom of the rest; they are left as they were in the liberty of the state of nature.