An essay concerning human understanding. To which are now added, i. analysis of mr. Locke's doctrine of ideas [&c.].1824 |
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Seite 8
... the next mo- ment , very improbable . 20-23 . No ideas but from sensa- tion , or reflection , evi- dent , if we observe chil- dren . 27. Ideas of space and soli- dity distinct . 28. THE CONTENTS . Liberty, what 46 Due consideration raises.
... the next mo- ment , very improbable . 20-23 . No ideas but from sensa- tion , or reflection , evi- dent , if we observe chil- dren . 27. Ideas of space and soli- dity distinct . 28. THE CONTENTS . Liberty, what 46 Due consideration raises.
Seite 16
... observe their opposition , and at the same time consider the fondness and devotion wherewith they are embraced , the resolution and eagerness wherewith they are maintained , may perhaps have reason to suspect , that either there is no ...
... observe their opposition , and at the same time consider the fondness and devotion wherewith they are embraced , the resolution and eagerness wherewith they are maintained , may perhaps have reason to suspect , that either there is no ...
Seite 16
... observe what steps and motions they took , and by what gradations they proceeded in their acquainting themselves with truth , and their advance in knowledge : what we find of their thoughts in books , is but the result of this , and not ...
... observe what steps and motions they took , and by what gradations they proceeded in their acquainting themselves with truth , and their advance in knowledge : what we find of their thoughts in books , is but the result of this , and not ...
Seite 16
... observe in ourselves faculties , fit to attain as easy and certain knowledge of them , as if they were originally imprinted on the mind . But because a man is not permitted without censure to follow his own thoughts in the search of ...
... observe in ourselves faculties , fit to attain as easy and certain knowledge of them , as if they were originally imprinted on the mind . But because a man is not permitted without censure to follow his own thoughts in the search of ...
Seite 17
... the least reasoning , embraced and assented to . But I withal beg leave to observe , that it lays open the weakness of VOL . I. с this subterfuge , which requires the use of reason for Ch . 2. No Innate Principles in the Mind . 17.
... the least reasoning , embraced and assented to . But I withal beg leave to observe , that it lays open the weakness of VOL . I. с this subterfuge , which requires the use of reason for Ch . 2. No Innate Principles in the Mind . 17.
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An Essay Concerning Human Understanding. to Which Are Now Added, I. Analysis ... John Locke Keine Leseprobe verfügbar - 2016 |
An Essay Concerning Human Understanding. to Which Are Now Added, I. Analysis ... John Locke Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
abstract ideas actions amongst atheists bishop of Worcester body cause ceive cerning certainly clear and distinct colours comes complex ideas conceive concerning conscious consider derstanding discourse distinct ideas distinguish doubt duration evident examine existence faculties farther happiness hath idea of substance imagine impressions imprinted infinite innate ideas innate principles knowledge lordship mankind maxims memory men's mind Mingrelia mixed modes names nate nature neral never notion objects observe operations opinion pain particular perceive perception perhaps personal identity pleasure ples positive idea practical principles primary qualities produce propositions rational real essence reason received sensation and reflection sensation or reflection senses sidered signify simple ideas sleep Socrates soever solidity sort soul sound space speak species stand substratum suppose taken notice things thoughts tion true truth understanding uneasiness universal consent unquestionable truth whereby wherein whereof whilst words
Beliebte Passagen
Seite 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Seite 280 - The mind being, as I have declared, furnished with a great number of the simple ideas conveyed in by the senses, as they are found in exterior things, or by reflection on its own operations, takes notice also that a certain number of these simple ideas go constantly together...
Seite 115 - Why are whiteness and coldness in snow, and pain not, when it produces the one and the other idea in us ; and can do neither, but by the bulk, figure, number, and motion of its solid parts ? 17. The particular bulk, number, figure, and motion of the parts of fire, or snow, are really in them...
Seite 421 - The Ideas of Goblins and Sprights have really no more to do with Darkness than Light : Yet let but a foolish Maid inculcate these often on the Mind of a Child, and raise them there together, possibly he shall never be able to separate them again so long as he lives; but Darkness shall ever afterwards bring with it those frightful Ideas, and they shall be so joined that he can no more bear the one than the other.
Seite 258 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Seite 426 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
Seite 281 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Seite 78 - First. Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them; and thus we come by those ideas we have of "yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
Seite 429 - Words in their primary or immediate signification, stand for nothing but the ideas in the mind of him that uses them, how imperfectly soever, or carelessly, those ideas are collected from the things which u2 they are supposed to represent.