BRIGHTMAN (Thos). Revelation of St. John. 4to, 1645.

First published in Latin, in 1609.

STEPHENS (Nath). Calculation of the Name and Number of the Beast. 4to. 1656.

HALL (BP). Revelation Unrevealed. 18mo. 1650.

HICKS (WM). Revelation Revealed. fo. 1659.

HOFFMANNI (M). Chronotaxis Apocalyptica. 4to. 1668 and 1687.

CANNE (John). Truth with Time pointing out none of the Seven Vials yet poured out. 4to. 1656.

MORE (Henry). Exposition of the Epistles to the Seven Churches. 12mo. 1369.

DURHAM (James). A Commentary upon. 4to. 1680.

MORE (Henry). Exposition. 4to. 1680.

HEIDEGGERI (J. H). In Apocalypseos Diatribe. 2 Vols. 4to. 1687.

A valuable writer.

KNOLLYS (H). Exposition, &c. showing the glorious state of the Latter Days. 4to. 1689.

BOSSUET (J. B). L'Apocalypse avec une Explication. 8vo. 1689.

A Roman Catholic Exposition.

ALLEN (W). A Discourse on the Occurrences represented Rev. xi. 12mo. 1689.

CRESSENER (Drue). A Demonstration of the Protestant Applications of the Apocalypse. 4to. 1690.

A work full of instruction and copious testimonies from the Romanists.

PETTO (Samuel). Revelation Unveiled. 8vo. 1693.

SYLVIERA (J). Comment. in Apocalypsim. 2 Vols. fo. 1700.
A learned Romanist. Full details of sentiments of previous writers.
WAPLE (E). Book of Revelation Paraphrased. 4to. 1715.
Some useful hints in this work. He treads in the steps of Mede, and
holds the personal coming before the Millennium.

WELLS (Edward). Commentary on. 4to. 1717.
VITRINGA (Camp). Anacrisis Apocalypseos. 4to. 1719.
A very valuable Commentary.

DAUBUZ (Charles). Perpetual Commentary. fo. 1720. New
Modelled and Abridged, by Peter Lancaster. 4to. 1730.
Much valuable matter in this work.

ROBERTSON (J). Exposition. fo. 1730.

NEWTON (Sir Isaac). Observations on the Apocalypse. 4to. 1733.

A very useful work.

BENGELIUS (J. A). The Revelation Explained (in German). 8vo. 1740.

A summary translated by Robertson, 8vo. 1757. WHISTON (Wm). An Essay on the Revelation. 4to. 1744. Much useful information in this Essay.

LOWMAN (Moses). Paraphrase and Notes. 4to. 1745.

BIRD (John). Inquiry into the Second Woe, showing the Tenth Part of the City, in France. 8vo. 1747.

WALMSLEY (Chas). Pastorini's General History of the Christian Church. 8vo. 1770 and 1812.

A curious Roman Catholic perversion of the Apocalypse. BUCHANAN (J). Revelation Explained. 8vo. 1778.

KERSHAW (James). Essay on the Principal Parts. 2 Vols. 12mo. 1780.

VIVIAN (Thos). Annotations on the Revelation. 12mo. 1785. Revelation Considered, as alluding to the Temple Services. 8vo. 1789.

COOKE (WM). The Revelation Explained. 8vo. 1789.
WINCHESTER (El). Three Woe Trumpets. 8vo. 1793.
PYLE (Thos). Paraphrase on. 8vo. 1795.
JOHNSTON (B). Commentary. 2 Vols. 8vo. 1794.

DICK (David). Explanation of. 8vo. 1799.

WHITAKER (E. W). A Commentary on the Revelations. 8vo.

1802.

GALLOWAY (Jos). Brief Commentary on Parts referring to the Present Times. 8vo. 1802.

BUTT (Martin). The Revelation compared with itself and the rest of Scripture. 8vo. 1804.

12mo. 1809.

The Divinity of the Apocalypse Demonstrated.

WOODHOUSE (J. C). The Apocalypse translated, with Notes.

8vo. 1806.

Annotations on the Apocalypse. 8vo.
A very valuable work.

THRUSTON (Fred). England Safe and Triumphant. 2 Vols.

8vo. 1812.

CLARKE (J. E). Dissertation on the Dragon, Beast, and False Prophet, and on Daniel's Vision of the Ram and He-Goat, 8vo. 1814.

FULLER (Andrew). Expository Discourses. 8vo. 1815. CULBERTSON (Robert). Lectures, with Practical Observations. 2 Vols. 8vo. 1818.

HOLMES (J. J). Fulfilment of the Revelation. 8vo. 1819.
GAUNTLETT (Henry). An Exposition. 8vo. 1821.

Compiled chiefly from Scott and Faber. Practical and antimillennarian.

MURRAY (R). Introduction to the Study of. 8vo. 1326. CULBERTSON (Robert). Lectures Expository and Practical. 3 Vols. 8vo. 1826.

BROWN (J. A). The Jew the Master Key of the Apocalypse. 8vo. 1827.

CROLY (G). Apocalypse of St. John-New Interpretation. 8vo. 1828.

KEYWORTH (Thos). Exposition of the Revelation. 8vo. 1828.
JONES (Wm). Lectures on the Apocalypse. 8vo. 1830.
MILNER (1). History of the Seven Churches, designed to
show the Fulfilment of Prophecy. 8vo. 1831.

IRVING (Ed). Exposition of the Revelation. 4 Vols. 1828.
See Mr. Cuninghame's structures on this.

GIRDLESTON (Henry). An Analytical Comment on the First Part of Revelation. 8vo. 1833.

A very valuable work.

COOPER (R. B). A Commentary on the Revelation. 8vo. 1833.

CUNINGHAME (Wm). A Dissertation on the Seals and Trumpets. 1384. Third Edition. 8vo. 1833.

One of the most valuable expositions of this Book.

BURGH (WM). The Apocalypse Unfulfilled. 12mo. 1833-34. An attempt to set aside all preceding expositions of the fulfilment of this book; in the author's opinion on very unsatisfactory and insufficient grounds; yet with practical and useful Remarks.

ASHE (Isaac). The Book of Revelation, with Notes. 5s. 1834.

POSTSCRIPT.

THE Author, having in page 199, included the names of Archbishop Newcome, Daubuz, and Bishop Newton, as holding that the spiritual coming of Christ is intended in our Lord's Discourse in Matt. xxiv., thinks it right to notice, that they all held the idea of a literal first resurrection, and personal coming of Christ before the Millennium. As Newcome's Translation of the New Testament is scarce, one or two Extracts are subjoined from his notes. He says, on Matt. xxiv. 39, "This may be fulfilled at the future restoration of the Jews, see Luke i. 32, 33." On Matt. xxvi. 34, “I think that our Lord's words do not refer to the destruction of Jerusalem, but to his future state of glory."

On Luke i. 32, 33. “ Compare Isa. ix. 7. Dan. ii. 44; vii. 13, 14. The spiritual kingdom of the Messiah will be everlasting, and when the Jews as a people shall believe in him, and be restored to their own country, there will be a magnificent display of his royalty. See Ezek. xxxvii. 24."

On Rev. xx. 4. The souls of those, that is those. And they lived again. I understand this not figuratively, of a peaceable and flourishing state of the Church on earth, but literally of a real resurrection,

T

and of a real reign with Christ, who will display his Royal glory in the New Jerusalem. "This is the great Sabbatism, or rest of the Church." Barnabas, in Daubuz, Lived not again. Mede, Daubuz, and others, argue, that as a real resurrection is meant here, a figurative cannot be meant in the foregoing verse."

The sentiments of BISHOP NEWTON are so well known, and his book so common, that it is needless to quote from him.

DAUBUZ, in his work on Revelation, chap. xix. 11. "This is Christ himself, who rides upon his white horse, as appears by what is said hereafter. He is to act therein himself visibly, without deputies, at least such as he has already employed.... Christ comes now to settle himself in his kingdom, with his saints, who are now to be gathered to him.”

On Rev. xx. 4. he is equally express as to the literal resurrection, and gives these reasons why the persons of the martyrs are denominated souls: "The first is, that xn is said of a dead man, upon the account of the shedding of his blood, which is as his soul; the second is that yʊxŋ signifies a dead body (he here refers to passages in the Septuagint and Targum, and to Schindler in proof of this); and in this sense one may also understand that place of Rev. vi. 9. Now these souls thus shed or dead, are to live and reign. It being therefore certain that these very souls are they which must be understood thus dead and living, and that it is not possible to understand it of any other sort of men but of the primitive martyrs—it is now as certain that in this Millennial state they revive again, and reign with Christ. This I am sure of, that these words can only be understood of such as have been slain, not of any other sort of men, and so cannot