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UNFRUITFUL. e. 1. Not prolific (Pope). 2. Not fructiferous (Waller). Not fertile (Mortimer). 4. Not producing good effects.

To UNFURL. v. a. To expand; to unfold; to open (Addison).

To UNFURNISH. v. a. 1. To deprive; to strip; to divest (Shakspeare). 2. To leave naked (Shakspeare).

UNFURNISHED. a. 1. Not accommodated with utensils, or decorated with ornaments (Locke). 2. Unsupplied.

UNGAIN. UNGAINLY. a. (ungeng, Saxon.) Awkward; uncouth (Swift). UNGA'LLED. a. Unhurt; unwounded (Shakspeare).

UNGARTERED. e. Being without gar

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Si Frithman, i. e. homo pacis, fugiat & repugnet, & se nolit indicare; si occidatur, ja. ceat ungeld, i. e. no pecuniary compensation shall be made for his death. (Skinner.) Ungilda akere, mentioned in Brompton, has much the same signification, viz. where any man was killed, attempting any felony, he was to lie in the field unburied, and no pecuniary compensation was to be made for his death. UNGENERATED. a. Unbegotten; having no beginning (Raleigh).

UNGENERATIVE. a. Begetting nothing (Shakspeare).

UNGENEROUS. a. 1. Not able; not ingenuous; not liberal (Pope). 2. Ignominious (Addison).

UNGENIAL. a. Not kind or favourable to nature (Swift).

UNGENTLE. a. Harsh; rude; rugged (Shekspeare)

UNGENTLEMANLY. ad. Illiberal; not becoming a gentleman (Clarendon).

UNGENTLENESS. s. 1. Harshness; rudeness; severity (Tusser). 2. Unkindness; incivility (Shakspeare).

UNGENTLY. ad. Harshly; rudely (Shak

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To UNGOD. v. a. To divest of divinity (Dryden).

UNGODLILY. ad. Impiously; wickedly (Government of the Tongue).

UNGODLINESS. . Impiety; wickedness; neglect of God (Tillotson).

UNGŎ'DLY. a. i. Wicked; negligent of God and his laws (Rogers). 2. Polluted by wickedness (Shakspeare).

UNGORED, a. (Shakspeare).

Unwounded; unhurt

UNGO'RGED. a. Not filled; not sated. UNGOT. 4. 1. Not gained; not acquired, 2. Not begotten (Waller).

UNGO VERNABLE. a. 1. Not to be ruled; not to be restrained (Glanville). 2, Licentious; wild; unbridled (Atterbury), UNGOVERNED. a. 1. Being without government (Shakspeare). 2. Not regulated; unbridled; licentious (Dryden).

UNGRACEFUL. a. "Wanting elegance; wanting beauty (Addison). UNGRACEFULNESS. s. Inelegance; awkwardness (Locke).

UNGRACIOUS. a. 1. Wicked; odious; hateful (Spenser). 2. Offensive; unpleasing (Dryden). 3. Unacceptable; not favoured (Clarendon).

UNGRAMMATICAL. a. Not according

to grammar.

UNGRANTED. a. Not given; not yielded: not bestowed (Dryden).

UNGRATEFUL. a. 1. Making no returns, or making ill returns for kindness (South). 2. Making no returns for culture (Dryden). 3. Unpleasing; unacceptable (Alterbury).

UNGRATEFULLY. ad. 1. With ingra titude (Glanville). 2. Unacceptably; un pleasingly,

UNGRATEFULNESS. s. 1. Ingratitude; ill return for good (Sidney). 2. Un acceptable; unpleasing quality.

UNGRAVELY. ad. Without seriousness (Shakspeare).

UNGROUNDED. a. Having no founda

tion.

UNGRUDGINGLY. ad. Without illwill; willingly; heartily; cheerfully (Donne). UNGUARDED. a. 1. Undefended (Dryden). 2. Careless; negligent (Prior).

UNGU'ENT. s. (unguentum, Latin.) Ointment (Pope).

UNGUENTUM. (from ungo, to anoint.) In pharmacy, an ointment; a combination of fixed oil or animal fat, thinner than that of cerates, and thicker than that of liniments, having the consistency of butter, or nearly so. The chief medicines under this form are the following.

U. ADIPIS SILLE. The most simple oint ment in use, to which a variety of substances hands, &c. may be added; it is mostly employed to chapped

U. ERUGINIS. A stimulating and corrosive compound, employed to deterge foul ulcers.

U. CALCIS HYDRARGYRI ALBE. A use. ful ointment to destroy vermin in the head, and

to assist in the removal of scald head, venereal ulcers of children, and cutaneous eruptions.

U. LYTTE. Where a constant discharge from a blister is wanted, this ointment is mostly applied daily.

U. CERE. Excoriated surfaces, irritable and inflamed sores are mostly covered with this, which is also applied where simply an emollient is wanted.

U. CERUSSE. A sedative ointment, mostly applied to the intertrigo of youths.

U. CERUSSE ACETATE. A cooling and dissicative ointment when fresh, but a violently stimulating one when rancid.

U. ELEMI COMPOSITUM. Indolent ulcers, chilblains, chronic ulcers after burns, and indolent tumours are often removed by this oint

ment.

U. HYDRARGYRI FORTIUS. In very general use for mercurial frictions. It may be employed in almost all cases where mercury is indicated.

U. HYDRARGYRI MITIUS. Weaker than the former.

U. HYDRARGYRI NITRATIS. A stimulating and detergent ointment. Tinea capitis, prophthalmia, indolent tumours on the margin of the eye-lid, and ulcers in the urethra, are cured by its application.

U. HYDRARGYRI NITRICO OXYDUM. Weaker only than the former.

U. PICIS. The smell of this ointment prerents its more general use; in cutaneous eruptions and ulcerations about the hair it is very useful.

U. RESINE FLAVE. Yellow basilicon is in general use as a stimulant and detersive; it is an elegant and useful form of applying the resin.

U. SAMBUCI. A cooling and emollient paration.

pre

U. SIMPLEX. An emollient. U. SPERMAT IS CETI. A simple emollient. U. SULPHURIS. The most effectual prepa ration to destroy the itch. It is also serviceable in the cure of other cutaneous eruptions. U. TUT!. Mildly adstringent.

U. ZINCI. A very useful application to chronic ophthalmia and relaxed ulcers.

In the last edition of the pharmacopoeia of the London college a few of these are omitted: U. veratri is restored, and U. sperm. ceti is elegantly denominated U. cetacei.

UNGUICULAR MEASURE. (unguis.) A measure of six lines, or half a French inch. UNGUICULATEM PETAL, in botany. A petal with a claw.

UNGUIS, (from ov, a hook.) The nail. The nails are horny laminæ situated at the extremities of the fingers and toes.

UNGUIS, (from its resemblance to the lunated portion of the nail of the finger.) Onyx. An abscess or collection of pus between the lamellæ of the cornea transparens of the eye. UNGUIS OS. The lachrymal bone is so named from its resemblance to a nail of the finger. See LACHRYMAL BONE.

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To UNHA'NG. v. a. To divest of hangings.

UNHANGED. a. Not put to death by the gallows (Shakspeare).

UNHA'P. s. Misluck; ill fortune. UNHAPPILY. ad. Miserably; unfortu nately; wretchedly; calamitously (Tillotson). UNHAPPINESS. s. 1. Misery; infelicity (Tillotson). 2. Misfortune; ill luck (Burnet). 3. Mischievous prank (Shakspeare).

UNHAPPY. a. Wretched; miserable; unfortunate; calamitous; distressed (Milton). To UNHARBOUR. v. a. To drive from shelter.

UNHA'RMED. a. Unhurt; not injured

(Locke).

UNHARMFUL. a. Innoxious; innocent (Dryden).

UNHARMONIOUS. a. 1. Not symmetrical; disproportionate (Milton). 2. Unmusical; ill sounding (Swift).

To UNHARNESS. v. a. 1. To loose from the traces (Dryden). 2. To disarm; to divest

of armour.

UNHATCHED. a. 1. Not disclosed from the eggs. 2. Not brought to light (Shaks). UNHAʼZARDED. a. Not adventured; not put in danger (Milton).

UNHEALTHFUL. a. Morbid; unwholesome (Graunt).

UNHEALTHY. a. Sickly; wanting health

(Locke)

UNHEARD. a. 1. Not perceived by the ear (Milton). 2. Not vouchsafed an audience (Dryden). 3. Unknown in celebration (Milton). 4. UNHEARD of. Obscure; not known by fame (Granville). UNHEARD of. Unprecedented (Swift).

To UNHEART. v. a. To discourage; to depress (Shakspeare).

UNHEATED. a. Not made hot (Boyle). UNHEE'DED. a. Disregarded; not thought worthy of notice; escaping notice (Boyle). UNHEEDING. a. Negligent; careless.

UNHEE'DY. a. Precipitate; sudden (Sp.). To UNHELE. v. a. To uncover; to expose to view (Spenser).

UNHELPED. a. Unassisted; having no auxiliary; unsupported (Dryden).

UNHELPFUL. a. Giving no assistance (Shakspeare).

UNHE'WN. part. a. Rough; not hewn (Dryden).

UNHÍ'DEBOUND. a. Lax of inaw; capacious (Milton).

To UNHINGE. v. a. 1. To throw from the hinges. 2. To displace by violence (Blackmore). 3. To disorder; to confuse (Waller). UNHO'LINESS. s. Impiety; profaneness; wickedness (Raleigh).

UNHOLY. a. 1. Profane; not hallowed (Hooker). 2. Impious; wicked (Pope).

UNHO'NOURED. a. 1. Not regarded with veneration; not celebrated (Dryden). 2. Not treated with respect (Pope).

To U'NHOOP. v. a. To divest of hoops (Addison).

UNHOPED. UNHOPED for. a. Not expected; greater than hope has promised. UNHOPEFUL. a. Such as leaves no room to hope (Shakspeare).

To UNHO'RSE. v.a. To beat from a horse; to throw from the saddle (Knowles).

UNHO'SPITABLE. a. (inhospítalis, Lat.) Affording no kindness or entertainment to strangers; cruel; barbarous (Dryden).

UNHO'STILE. a. Not belonging to an

enemy.

To UNHOUSE. v. a. To drive from the habitation (Donne).

UNHOUSED. a. 1. Homeless; wanting a house (Shakspeare). 2. Having no settled habitation (Southern).

UNHOUSELLED. a. Having not the sacrament (Shakspeare).

UNHU'MBLED. a. Not humbled; not touched with shame or confusion (Milton). UNHU'RT. a. Free from harm (Bacon). UNHURTFUL. a. Innoxious; harmless; doing no harm (Blackmore).

UNICAPSULAR PERICARP, in botany. Having one capsule to each flower,

UNICORN (Movoxepos, Greek.) An animal so denominated from its possessing but one horn. Among the Greeks and Romans it was usually described in some such manner as represented by our own heralds, and constituting one of the supporters of the royal arms; a kind of horse or ass with a single horn issuing from the forehead. Under this figure it is altogether an imaginary quadruped. Ctesius is perhaps the first of the Greek writers who thus delineates it; but its existence was doubted by Aristotle, and the description of Ctesius treated as fabulous.

The real unicorn is the rhinoceros, and it is the rhinoceros which is intended by this name in the books of the Old Testament: in which the Hebrew term is reem (.) sometimes, indeed, but improperly rendered by the translators bubalus, bison, or wild ox. There

can be no doubt that rhinoceros is the proper translation of reem (□), for it is under this name that this animal is known in Arabia to the present day: and the book of Job, in which the term chiefly occurs, is now admitted on all hands to be largely interspersed with Arabic terms, and is usually supposed to have been written by Moses in Arabia. (See Good's Translation of the Book of Job; Introductory Dissertation and note to ch. xxxix. 9.) The reem is also called in Arabia huaddee, which is literally unicorn, or the beast with one horn. In the same country aouda signifies a mare; and hence perhaps by an easy corruption of names the aouda has been mistaken for huaddee; and the figure of a horse with a horn has been erroneously adopted as the figure of the

reem.

UNICORN, in astronomy. See MONOCE

ROS.

UNICORN FISH, or SEA UNICORN. See MONODON and NARWHAL.

UNIFORM. s. The regimental dress worn by an officer.

U'NIFORM. a. (unus and forma, Latin.) 1. Keeping its tenour; similar to itself. 2. Conforming to one rule (Hooker).

UNIFORMITY. s. (uniformite, French.) 1. Resemblance to itself; even tenour (Dryd.) 2. Conformity to one pattern; resemblance of one to another (Hooker).

UNIFORMITY, is particularly used for one and the same form of public prayers, and administration of sacraments, and other rites, &c. of the church of England, prescribed by the famous stat. 1 Eliz. and 13 and 14 Car. II. cap. 4. called the Act of Uniformity. (See LITURGY.) The objects of this act were to ensure uniformity of worship, and uniformity of sentiment among the members of the church: the former of these objects it effects; in the latter it fails so entirely that there is great reason to apprehend that not above one-tenth of the English clergy are cordial believers in the doctrinal articles, or preach decidedly and clearly the doctrines of the church whose articles they have subscribed.

Ú'NIFORMLY. ad. (from uniform.) 1. Without variation; in an even tenour. 2. Without diversity of one from another.

UNILABIATE COROL. A one-lipped corol, or a corol of one lip.

UNILATERAL RACEME. A one-sided raceme. When the flowers grow only on one side of the common peduncle.

UNILOCULAR PERICARP. A unilo cular or one-celled pericarp, or of one cell.

UNIMAGINABLE. a. Not to be imagin ed by the fancy; not to be conceived (Milton). "UNIMAGINABLY. ad. To a degree not

to be imagined (Boyle).

UNI'MITABLE. a. (inimitable, French.) inimitabilis, Latin.) Not to be imitated (Bur net).

UNIMPAIRABLE. a. Not liable to waste PAʼIR or diminution (Hakewill).

UNIMPAIRED. a. Not diminished; not worn out (Addison).

UNIMPORTANT. a. 1. Not momentous. 2. Assuming no airs of dignity (Pope). UNIMPORTU NED. a. Not solicited; not teased to compliance (Donne). UNIMPRO VABLE. a. Incapable of melioration.

UNIMPRO’VABLENESS. s. Quality of not being improvable (Hammond).

UNIMPROVED. a. 1. Not made better. 2. Not made more knowing (Pope). 3. Not taught; not meliorated by instruction (Glanville).

UNINCREA'SEABLE. a. Admitting no increase (Boyle).

UNINDIFFERENT. a. Partial; leaning to a side (Hooker).

UNINFLAMMABLE. a. Not capable of being set on fire (Boyle).

UNINFORMED. a. 1. Untaught; uninstructed (Pope). 2. Unanimated; not enlivened.

UNINGENUOUS. a. Illiberal; disingenuous (Decay of Piety). UNINHABITABLE. a. Unfit to be inhabited (Raleigh).

UNINHABITABLENESS. s. Incapacity of being inhabited (Boyle).

UNINHABITED. a. Having no dwellers. UNI'NJURED. a. Unhurt; suffering no

harm.

UNINSCRIBED. a. Having no inscrip

tion.

UNINSPIRED. a. Not having received any supernatural instruction or illumination

UNINSTRUCTED. a. Not taught; not helped by instruction (Locke).

UNINSTRUCTIVE. a. Not conferring any improvement (Addison). UNINTELLIGENT. a. Not knowing; not skilful (Blackmore).

UNINTELLIGIBILITY. s. Quality of not being intelligible (Burnet).

UNINTELLIGIBLE. a. Not such as can be understood (Rogers). UNINTELLIGIBLY. ad. In a manner not to be understood (Locke). UNINTENTIONAL. a. Not designed; happening without design (Boyle). UNINTERESSED. UNINTERESTED. a. Not having interest (Dryden).

UNINTERMITTED. a. Continued; not interrupted (Hale).

UNINTERRUPTED. a. Not broken; not interrupted (Roscommon). UNINTERRUPTEDLY.ad. Without interruption (Locke).

UNINVESTIGABLE. searched out (Ray).

a. Not to be

UNINVITED. a. Not asked (Philips). UNJOINTED. a. 1. Disjoined; separated (Milton). 2. Having no articulation (Grew). UNIOLA, in botany, a genus of the class triandria, order digynia. Calyx many-valved; spikelets ovate, carinate. Three species, grasses of the East or West Indies,

UNION. s. (unio, Lat.) 1. The act of joining two or more, so as to make them one (Milton). 2. Concord; conjunction of mind or interests (Taylor). 3. A pearl: not in use (Shakspeare). 4. (In law.) Union is a combining or consolidation of two churches in one, which is done by the consent of the bishop, the patron, and incumbent (Cowell).

UNION, OF THE UNION, by way of eminence, has been more particularly used to express the act by which the two separate kingdoms of England and Scotland were incorporated into one, under the title of The kingdom of Great Britain. This union, in vain attempted by king James I. was at length effected in the year 1707, 6 Annæ, when 25 articles were agreed to by the parliament of both nations; the purport of the most considerable being as follows: 1. That on the first of May 1707, and for ever after, the kingdoms of England and Scotland shall be united into one kingdom, by the name of Great Britain.__2. The succession to the monarchy of Great Britain shall be the same as was before settled with regard to that of England. 3. The united kingdom shall be represented by one parliament. 4. There shall be a communication of all rights and privileges between the subjects of both kingdoms, except where it is otherwise agreed. 9. When England raises 2,000,000/. by a landtax, Scotland shall raise 48,000l. 16, 17. The standards of the coin, of weights, and of measures, shall be reduced to those of England throughout the united kingdoms. 18. The laws relating to trade, customs, and the excise, shall be the same in Scotland as in England. But all the other laws of Scotland shall remain in force; but alterable by the parliament of Great Britain. Yet with this caution, that laws relating to public policy are alterable at the discretion of the parliament; laws relating to private right are not to be altered but for the evident utility of the people of Scotland. 22. Sixteen peers are to be chosen to represent the peerage of Scotland in parliament, and 45 members to sit in the house of commons. 23. The 16 peers of Scotland shall have all privileges of parliament; and all peers of Scotland shall be peers of Great Britain, and rank next after those of the same degree at the time of the union, and shall have all privileges of peers, except sitting in the house of lords, and voting on the trial of a peer.

These are the principal of the 25 articles of union, which are ratified and confirmed by statute 5 Ann. c. 8. in which statute there are also two acts of parliament recited; the one of Scotland, whereby the church of Scotland, and also the four universities of that kingdom, are established for ever, and all succeeding sovereigns are to take an oath inviolably to maintain the same; the other of England, 5 Annæ, c. 6. whereby the acts of uniformity of 13 Eliz. and 13 Car. II. (except as the same had been altered by parliament at that time), and all other acts then in force for the preservation of the church of England, are declared perpetual; and it is stipulated, that every sub

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sequent king and queen shall take an oath in- respecting the question whether the unison be violably to maintain the same within England, a consonance. Aristide speaks in the negaIreland, Wales, and the town of Berwick upon tivesMarie Mersennus, and others, declare in Tweed. And it is enacted, that these two the affirmative. The decision of the question, acts shall for ever be observed as fundamekial « however, depetals on the definition we give to and essential conditions of the unioniz ust the word consonantes ›› If by a consonance we This term ceases to be applied exchisively to only understand awo or more sounds agreeable the political connection between England and to the ear, the unison is a consonance; but if Scotland; Ireland having in 1800 becomeŝi-, we include in the consonance sounds of a differmilarly united. In plate 173 we have given a eht pitch, i. e. sounds less or more acute with sketch of the ensigns armorial of the united respect to each other, the unison, by its own kingdom of Great Britain and Ireland, as set- definition, is not a consonances tled by the king in council. These are quarterly, first and fourth, England; second, Scotland; third, Ireland: on an escutcheon of pretence, the arms of his majesty's German dominions, ensigned with the electoral bonnet. The union badges the rose, thistle, and shamrock-issuant from the same stalk; name ly, the rose between the thistle and shamrock, and alternated by the rose between the shamrock and thistle; both ensigned with the imperial crown. See the plate.

The union flag combines the saltiers of St. Andrew and St. Patrick, surmounted by the cross of St. George, as represented also in the plate.

The crest of Ireland is a tower, triple-towered proper; in the portal a hart, lodged, argent, attired, and hoofed, or.

The badge of Ireland is a shamrock ensigned with the imperial crown.

The badge of the shamrock to be within the collar of St. Patrick, ensigned with the imperial crown.

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The style of his majesty is as follows:Georgius Tertius Dei Gratia Britanniarum Rex, Fidei Defensor, et in Terrâ Ecclesia Anglicance et Hibernica supremum Caput." In English, George the Third, by the Grace of God, of the united Kingdom of Great Britain and Ireland, King, Defender of the Faith, and of the united Church of England and Ireland on Earth, supreme Head.

The supporters, crest, and crown, remain without any alteration.

UNION, the county town of Fayette, in Pensylvania, 14 miles from the Monongobela, and 58 S. of Pittsburg. Lon. 79. 48 W. Lat. 39.

54. N.

UNIONES. (from unus, one; so called because there is never more than one found in the same shell, or according to others, for that many being found in one shell not any one of them is like the other). See MARGARITA. UNIPAROUS. a. (unus and pario, Latin.) Bringing one at a birth (Brown).

UNISON. a. (unus and sonus, Latin.) Sounding alone (Milton).

UNISON. That consonance, or coincidence of sounds, proceeding from an equality in the number of vibrations made in a given time by two sonorous bodies: or the union of two sounds so directly similar to each other in respect of gravity, or acuteness, that the ear perceiving no difference, receives them as one and thesame.

The ancients were much divided in opinion

UNISONI (Ital. Plu.) A word implying that the parts in a score over which it is-written are in unison with each other: as violini unissoni, the violins ir unison. Flauti unissoni, the flutes in unison.

UNIT, UNITE, OF UNITY, in- arithmetic, the number one, or one single individual part of discrete quantity. (See NUMBER.) The place of units, is the first place on the right hand in integer numbers.

According to Euclid, unity is not a number, for he defines number to be a multitude of units.

UNITARIANS, in church history, a name assumed by those who believe not only that there is but one God, the supreme object of religious worship; but that this God is the Father only, and not a Trinity consisting of Father, Son, and Holy Ghost.

But

Those who assume this name in the present day are, as we are told by one of their own number, under the word Unitarians in Nicholson's Cyclopedia, "principally divided into arians and humanitarians, or believers in the simple humanity of Christ. For an account of the first of these two classes, see the article ARIANS. The summary of doctrines held by modern Unitarians is as follows: The capital article in the religious system of this denomination is, that Christ was a mere man. they consider him as the great instrument in the hands of God of reversing all the effects of the fall; as the object of all the prophecies from Moses to his own time; as the great bond of union to virtuous and good men, who, as christians, make one body in a peculiar sense; as having communications with God, and speaking and acting from God in such a manner as no other man ever did, and therefore, having the form of God, and being the Son of God in a manner peculiar to himself; as the mean of spreading divine and saving knowledge to all the world of mankind; as, under God, the head of all things to his church; and as the Lord of life, having power and authority from God to raise the dead, and judge the world at the last day. They suppose that the great object of the whole scheme of revelation was to teach men how to live here so as to be happy hereafter; and that the particular doctrines they taught, as having a connection with this great object, are those of the unity of God, his universal presence and inspection, his pla cability to repenting sinners, and the certainty of a life of retribution after death. They sup pose, that to be a christian implies nothing

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