The Trial and Death of Socrates, Being the Euthyphron, Apology, Crito and Phædo of Plato, Tr. by F. J. Church

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General Books, 2013 - 74 Seiten
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1880 edition. Excerpt: ... In truth, then, Simmias, he said, the true philosopher studies to die, and to him of all men is death least terrible. Now look at the matter in this way. In everything he is the enemy of his body, and he longs to possess his soul alone. Would it not be very unreasonable, if he were to fear and complain, when he has his desire, instead of rejoicing to go 68 to the place where he hopes to gain what he has passionately longed for all his life, that is, wisdom, and to be released from the company of his enemy? Many a man has been willing enough to go to the other world when a human love, or wife or son has died, in the hope of seeing those whom he longed for, and of being with them: and will a man, who has a real passion for wisdom and a firm hope of really finding wisdom in the other world and nowhere else grieve at death and not depart rejoicing? Nay, my friend, you should not think that, if he be truly a philosopher. He will be firmly convinced that there and nowhere else will he meet with wisdom in its purity. And if this be so, will it not, I repeat, be very unreasonable for such a man to fear death? Yes, indeed, he replied. XDI. Does not this show clearly, he said, that any man whom you see grieving at the approach of death is after all no lover of wisdom, but a lover of his body? He is also, I think, a lover either of wealth, or of honour, or, it may be, of both. Yes, he replied, it is as you say. Well then, Simmias, he went on, does not what is called courage belong especially to the philosopher? Certainly I think so, he replied. And does not temperance, the quality which even the world calls temperance, and which means to despise and control and govern the passions--does not that belong too only to such men as most despise the body...

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Plato was born c. 427 B.C. in Athens, Greece, to an aristocratic family very much involved in political government. Pericles, famous ruler of Athens during its golden age, was Plato's stepfather. Plato was well educated and studied under Socrates, with whom he developed a close friendship. When Socrates was publically executed in 399 B.C., Plato finally distanced himself from a career in Athenian politics, instead becoming one of the greatest philosophers of Western civilization. Plato extended Socrates's inquiries to his students, one of the most famous being Aristotle. Plato's The Republic is an enduring work, discussing justice, the importance of education, and the qualities needed for rulers to succeed. Plato felt governors must be philosophers so they may govern wisely and effectively. Plato founded the Academy, an educational institution dedicated to pursuing philosophic truth. The Academy lasted well into the 6th century A.D., and is the model for all western universities. Its formation is along the lines Plato laid out in The Republic. Many of Plato's essays and writings survive to this day. Plato died in 347 B.C. at the age of 80.

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