I N DE X. The Numeral Letters refer to the Volume, and the A A. BASEMENT, not the natural Confequence of Poly- Abstraction, what, ii. 177. Abfurdity, not always the greatest in Polytheism, ii, 455. greedily coveted by popular Religions, ii. 456. Academy, French, their Harangues, i. 117. Acheans employed Force in forming their League, i. 498. their Number, i. 465. Addifon quoted, i. 99, 151, 217. ii, 193. Æfchynes quoted, i. 355, 460. Afchynes Socraticus quoted, ii. 391. Etolians, their Number, i. 465.. Agathocles, the Tyrant, his Cruelty, i. 441, 442. Agreeableness, a Source of Merit, ii. 321. to Ourself, ii. 322, 323, &c.. to Others, ii. 333, 354, &c. Agriculture, how beft encouraged, i. 288, 451. Alcoran, its Ethics, i. 255. Alexander the Impofter of Lucian, his Artifice, ii. 134. Alexander the Great, his faying to Parmenio, ii. 323. his Toleration, ii. 452. his Emulation of Bacchus, ii. 454. • Alexandria, its Size, and Numbers of its Inhabitants, i. 472. Allegiance, its Obligation, whence, i. 504. ii. 273. Allegory of Avarice, i. 86. has naturally place in Polytheism, ii. 436, 437. Anacreon quoted, ii. 406. Analogies, and fometimes flight, have Influence in Jurispru dence, ii. 262, 377. Anaxa Anaxagoras, the firft Theift, and the firft accused of Atheism, Ancillarioli, what, ii. 410. Angels, modern, equivalent to the Deities of the Philofophers, Animals, their Reason, ii. 117, 118, &c. Antipater, the Cyreniac, his Saying, i. 198. APPIAN Alexandrinus quoted, i. 356, 407, 428, 434, 438, 440, 445, 456, 482. ii. 398. Arnobius quoted, ii 431, 439. Argens, Marques de, quoted, i. 212. ARIOSTO, his Character, i. 258, quoted, i. 100, 146. Ariftocracy, Polish, Venetian, in what respects different, i. 17, ARISTOPHANES not impious according to the Ideas of Anti- quoted, i. 423. ARISTOTLE quoted, i. 239, 423, 462, 475. ii. 27, 388, 423. ARRIAN quoted, i. 140, 383, 448. ii. 452, 454. Artaxerxes boafted of Drunkenness, i. 240. Atheism, whether poffible, i. 167. ATHENAEUS quoted, i. 459, 460, 462, 487. ATHENS, i. 105, 285, 355, 444, 459, 460, 462, 498. Athenian Man of Merit, ii. 393, 394, &c. Auguftine (Saint) his Dogmatifm, ii. 463. Auguftus, his Impiety mixed with Superftition, ii. 432. Auguftus, his Age compared with that of Camillus, i. 286. Aurelius, Marcus, his Theifm, ii. 435. his Superftition, 468. B. ACON, quoted, i. 51, 101, 236, 294. ii. 145, 288, Ballance of Power, i. 34, 367, 368.-Of Trade, i. 341, 343.- Banks and Paper Credit, whether advantageous, i. 313, 350, 351. Barbarity, an Attribute of the Deity in popular Religions, ii. 483. Bar- Bartoli's Plans of antient Buildings, i. 468. Bayle quoted, ii. 267, 455. Beauty, why the Object of Pride, ii. 197. BELIEF, what, ii. 56, 57, &c. Bellarmine, Cardinal, his Saying, ii. 455. Benevolence, i. 94, difinterested real, ii. 233, 234, &c. its Berkeley, Dr. a real Sceptic, ii. 173, quoted, i. 236. Bentivoglio quoted, i. 237. Boccace quoted, i. 200. Boileau quoted, ii. 324. Bolingbroke quoted, i. 28, 40, 67. Boulainvilliers quoted, i. 509. ii. 444. Brumoy, Pere, quoted, ii. 431. C. ESAR quoted, i. 228, 434, 481, 482. `ii. 430, 448. C Cambyfes, his Extravagance, ii. 458. Capitolinus quoted, i. 508. Caprice, an Attribute of the Deity in popular Religions, ii. 482. Carlisle, Earl of, quoted, i. 148. Cartes, Des, quoted, i. 271. ii. 85. Carthage, its Size and Number of its Inhabitants, i. 476. Carthaginians, their human Sacrifices, ii. 453. Catholics, Roman, Genius of their Religion, i. 80. led into Abfurdities, ii. 459. CATO de re ruftica, quoted, i. 426. Cato of Utica, his Speech to Cæfar, i, 301. CAUSE and EFFECT its Idea, whence, ii. 34, 35, &c. Its Causes moral, how far they contribute to national Characters, i. 225. Phyfical, how far, i. 235. Caufation, a Reason of Affociation, ii. 24, 61, 62, &c. Cavalier Party, i.65. Cervantes, his. Merit, i. 217, quoted, 261. Chance, what, ii. 67. Its Influence in Society, i. 125. Characters, national, i. 223, 224. Charles, the 12th of Sweden, his Character, ii. 330. Cheer- Cheerfulness, its Merit, whence, ii. 321. Christian Religion founded in Faith, not in Reason, ii. 145, CICERO quoted, i. 20, 62, 103, 108, 110, 112, 142, 198, City, Reasons which limit the greatnefs of every city, i. 475. Clergy, why no Friends to Liberty, i. 63. Cold, greater in antient Times, i. 477, 478. Comitia centuriata & tributa, their different Powers, ì. 405, Commerce, its Advantages, i. 284, foreign, its Advantages, Commonwealth perfect, Idea of it, i. 539, 540, &c. Companionable Qualities, ii. 334. Comparifon, its Effect, i. 91, neceffary to forming the Tafle, $266. Comte, Pere le, quoted, ii. 430. Condé, Prince of, a Saying of his, i. 132. Confucius, his Difciples Deifts, i. 80. Congreve, his Character, i. 219. CONJUNCTION frequent, conftant, the only Circumstance from Conftitution, Britifh, i. 28, 45, 46, 47. Contiguity, a Reafon of Affociation, ii. 24, 60. Contract Original, i. 491, 492, &c. Conventions, whether the Source of Justice, ii. 374, 375. 459. Corn diftributed in Rome, i. 469, 47.0.10 Corneille his Character, i. 219, 25, quoted, ii. 323. Corpus juris civilis quoted, i. 425, 438. Courage, how far national, i. 239. its Merit, whence, ii. 325. Country Party, i. 29, 62, 63. Court Party, i. 29, 62, 63. Creation or Formation of the World enters not into the primitive Religion, ii. 429, 430. Credit public, its Abuses, i. 383, 384 5 Cromwel, |