and deliberate research into His creatures, return the duty of a devout and learned admiration."

In a wise largeness of soul he writes of Charity :

"I hold not so narrow a conceit of this virtue as to conceive that to give alms is only to be charitable, or think a piece of liberality can comprehend the total of charity. Divinity hath wisely divided the acts thereof into many branches, and hath taught us in this narrow way many paths unto goodness: as many ways as we may do good, so many ways we may be charitable; there are infirmities, not only of body, but of soul and fortunes, which do require the merciful hand of our abilities. I cannot contemn a man for ignorance, but behold him with as much pity as I do Lazarus. It is no greater charity to clothe his body, than apparel the nakedness of his soul. It is an honourable object to see the reasons of other men wear our liveries, and their borrowed understandings do homage to the bounty of ours. It is the cheapest way of beneficence; and, like the natural charity of the sun, illuminates another without obscuring itself. To be reserved and caitiff in this part of goodness, is the sordidest piece of covetousness, and more contemptible than pecuniary avarice. To this, as calling myself a scholar, I am obliged by the duty of my condition: I make not, therefore, my head a grave, but a treasure of knowledge: I intend no monopoly, but a community in learning; I study not for my own sake only, but for theirs that study not for themselves. I envy no man that knows more than myself, but pity them that know less."

THE END.

UNIV. CF MC

JAN 5 1912