The Life of William PennJ. Kay, Jr. for Carey Lea & Carey, 1828 - 224 Seiten |
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Seite 10
... tion , though the blame rested chiefly on Venables who had the command of the soldiers . The ad- miral afterwards held high offices under Charles the second ; and as he was received as the per- sonal friend of that monarch's brother the ...
... tion , though the blame rested chiefly on Venables who had the command of the soldiers . The ad- miral afterwards held high offices under Charles the second ; and as he was received as the per- sonal friend of that monarch's brother the ...
Seite 15
... tion and instruction of the learned Moses Amy- rault , who was a protestant minister of the Calvi- nistic persuasion , professor of divinity at Saumur , and at this time in the highest estimation of any divine in France . From Saumur he ...
... tion and instruction of the learned Moses Amy- rault , who was a protestant minister of the Calvi- nistic persuasion , professor of divinity at Saumur , and at this time in the highest estimation of any divine in France . From Saumur he ...
Seite 16
... tion to break up his son's connections , he sent him off to Ireland . He was induced to make choice of this country on account of his acquaintance with the duke of Ormond , ( who was the lord lieute- nant , ) as well as with many others ...
... tion to break up his son's connections , he sent him off to Ireland . He was induced to make choice of this country on account of his acquaintance with the duke of Ormond , ( who was the lord lieute- nant , ) as well as with many others ...
Seite 19
... tion of the language in so young a man , and one too who had so much cause for complaint . After arguing against his imprisonment as a point of law , he proceeds thus : " And tho ' to dissent from a na- tional system , imposed by ...
... tion of the language in so young a man , and one too who had so much cause for complaint . After arguing against his imprisonment as a point of law , he proceeds thus : " And tho ' to dissent from a na- tional system , imposed by ...
Seite 22
... tion and filial submission , was more than his father could bear ; and , giving way to the violence of his anger , he once more turned his son out of doors . However we may regret WILLIAM's refusal to yield to this apparently trifling ...
... tion and filial submission , was more than his father could bear ; and , giving way to the violence of his anger , he once more turned his son out of doors . However we may regret WILLIAM's refusal to yield to this apparently trifling ...
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Häufige Begriffe und Wortgruppen
admiral affairs affectionate afterwards believe Benjamin Lay bless character Christian colony consequently court Delaware desire doubt Dr Tillotson duke duke of York duty endeavour England father favour friendship give governor Gracechurch street happy hath heart honour hope Indians Isaac Norris James Lo James Logan Jesuit John Locke jury justice kind King land laws letter LIAM PENN liberty of conscience live Lord manner ment mind native nature never noble friend obliged opinion Papist peace PENN's Pennsylvania persecuted person planter possession Prince Prince of Orange principles prison proprietor Protestant province province of Pennsylvania Quakers received religion religious respect RICHARD PETERS Saumur sent shews sion society speak spirit suffer tender thee thing thou tion treaty was held tree truth virtue whilst wife WILLIAM PENN wise wishes
Beliebte Passagen
Seite 69 - Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But, if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn.
Seite 83 - Let justice have its impartial course, and the law free passage. Though to your loss, protect no man against it ; for you are not above the law, but the law above you. Live therefore the lives yourselves you would have the people live, and then you have right and boldness to punish the transgressor. Keep upon the square, for God sees you : therefore do your duty, and be sure you see with your own eyes, and hear with your own ears. Entertain no lurchers, cherish no informers for gain or revenge ;...
Seite 84 - If you thus bohave yourselves, and so become a terror to evil doers and a praise to them that do well...
Seite 70 - ... we have (with reverence to God, and good conscience to men) to the best of our skill, contrived and composed the FRAME and LAWS of this government, to the great end of all government, viz : to support power in reverence with the people, and to secure the people from...
Seite 75 - For their learning be liberal. Spare no cost ; for by such parsimony all is lost that is saved ; but let it be useful knowledge, such as is consistent with truth and godliness, not cherishing a vain conversation or idle mind ; but ingenuity mixed with industry is good for the body and mind too.
Seite 74 - Sometimes separate them, but not long ; and allow them to send and give each other small things to endear one another with. Once more I say, tell them it was my counsel they should be tender and affectionate one to another. For their learning be liberal. Spare no...
Seite 71 - ... which yet were many. God knows, and thou knowest it, I can say it was a match of Providence's making...
Seite 31 - Gentlemen, you shall not be dismissed till we have a verdict that the court will accept, and you shall be locked up without meat, drink, fire, and tobacco. You shall not think thus to abuse the court. We will have a verdict, by the help of God, or you shall starve for it.
Seite 80 - Be humble and gentle in your conversation ; of few words, I charge you ; but always pertinent when you speak, hearing out before you attempt to answer, and then speaking as if you would persuade, not impose.
Seite 72 - First: Let the fear of the Lord, and a zeal and love to his glory, dwell richly in thy heart; and thou wilt watch for good over thyself and thy dear children and family, that no rude, light, or bad thing be committed: else God will be offended, and he will repent himself of the good he intends thee and thine.