The Divine Authority of Holy Scripture Asserted, from Its Adaptation to the Real State of Human Nature,: In Eight Sermons Preached Before the University of Oxford, in the Year MDCCCXVII, at the Lecture Founded by the Late Rev. John Bampton, M.A. Canon of SalisburyAt the University Press for the author. Sold by J. Parker, Oxford; Messrs. Rivington, St. Paul's Church Yard; and J. Hatchard, Piccadilly, London., 1817 - 247 Seiten |
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Seite 115
creet förbearance , as to the special question of its measure in the individual . It is
a point which must itself be admitted on all hands by reasonable men , ( although
só very few , in the heat of argument , truly abide by it , ) that a right faith and ...
creet förbearance , as to the special question of its measure in the individual . It is
a point which must itself be admitted on all hands by reasonable men , ( although
só very few , in the heat of argument , truly abide by it , ) that a right faith and ...
Seite 168
A question of greater doubt and difficulty is , whether the second and subordinate
object of · his incarnation ( namely , the exhibiting a perfect human example for
our imitation ) is accomplished with equal appropriateness ? : : : I call it a ...
A question of greater doubt and difficulty is , whether the second and subordinate
object of · his incarnation ( namely , the exhibiting a perfect human example for
our imitation ) is accomplished with equal appropriateness ? : : : I call it a ...
Seite 182
Now , in proceeding to the inquiry before us , there is a preliminary point which I
would desire , at all hazards , to state ( or recapitulate ) distinctly . It relates to the
true posture of every question concerning God ' s goodness , in respect of ...
Now , in proceeding to the inquiry before us , there is a preliminary point which I
would desire , at all hazards , to state ( or recapitulate ) distinctly . It relates to the
true posture of every question concerning God ' s goodness , in respect of ...
Seite 209
It is no just objection , to affirm , that “ there is much more which we might “ have ,
and have not : ” the question is , “ What “ do we want more e ? " Let it be noticed ,
again , how every thing thus advances in perfect “ order . ” Let it be observed ...
It is no just objection , to affirm , that “ there is much more which we might “ have ,
and have not : ” the question is , “ What “ do we want more e ? " Let it be noticed ,
again , how every thing thus advances in perfect “ order . ” Let it be observed ...
Seite 222
Though we believe that the wonderful acquaintance with human nature
displayed in holy Scripture affords the surest treasure of wisdom and of foresight
in every question , of every kind ; ( through deduction from experimental facts of ...
Though we believe that the wonderful acquaintance with human nature
displayed in holy Scripture affords the surest treasure of wisdom and of foresight
in every question , of every kind ; ( through deduction from experimental facts of ...
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The Divine Authority of Holy Scripture Asserted, From Its Adaptation to the ... John Miller Keine Leseprobe verfügbar - 2017 |
Häufige Begriffe und Wortgruppen
acceptance answer appears argument authority becomes believe Bible called cause character Christ Christian Church concerning condition considered desire dispensation divine doctrine doubt effect evidence evil example existing experience facts faith fear feel give Gospel grace hand hath heart holy holy Scripture hope human nature illustration influence instance John knowledge learning least Lect Lecture less light live look Lord man's manner matter mean measure mind moral never objection once original ourselves particular pass perceive perfect position possession possible practical present principle prove question reason received record reference regard respect revelation Scrip Scripture seems sense sight speak spirit stand strength suppose surely taken Testament things thought tion true truth ture universal unto volume whole wisdom
Beliebte Passagen
Seite 33 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
Seite 240 - What then! notwithstanding, every way, whether in pretence or in truth, Christ is preached ; and I therein do rejoice, yea, and will rejoice.
Seite 171 - For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners.
Seite ix - But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Seite 127 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Seite 153 - Woe unto you, Scribes and Pharisees, hypocrites ! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say : If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Seite 181 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness : That the man of God may be perfect, throughly furnished unto all good works.
Seite 132 - But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Seite 164 - And I said, This is my infirmity : but I will remember the years of the right hand of the Most High.
Seite 206 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.