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It may be esteemed, perhaps, a superfluous task to prove that the benevolent or softer affections are ESTIMABLE ; and, wherever they appear, engage the approbation and good-will of mankind. The epithets, sociable, good-natured, humane, merciful, grateful, friendly, generous, beneficent, or their equivalents, are known in all languages, and universally express the highest merit which human nature is capable of attaining. Where these amiable qualities are attended with birth and power, and eminent abilities, and display themselves in the good government or useful instruction of mankind, they seem even to raise the possessors of them above the rank of human nature, and make them approach, in some measure, to the divine. Exalted capacity, undaunted courage, prosperous success; these may only expose a hero or politician to the envy and illwill of the public: But as soon as the praises are added of humane and beneficent; when instances are displayed of lenity, tenderness, or friendship; envy itself is silent, or joins the general voice of approbation and applause.

When Pericles, the great Athenian statesman and geperal, was on his deathbed, his surrounding friends, deeming him now insensible, began to indulge their sorrow for their expiring patron, by enumerating his great qualities and successes, his conquests, and victories, the unusual length of his administration, and his nine trophies erected

over the enemies of the republic. You forget, cries the - dying hero, who had heard all; you forget the most eminent of my praises, while you dwell so much on those vulgar advantages in which fortune had a principal share. You have not observed that no citizen has ever yet worn mourning on my account a.

In men of more ordinary talents and capacity, the social virtues become, if possible, still more essentially requisite; there being nothing eminent, in that case, to compensate for the want of them, or preserve the person from our severest hatred, as well as contempt. A high ambition, an elevated courage, is apt, says Cicero, in less perfect characters, to degenerate into a turbulent ferocity. The more social and softer virtues are there chiefly to be regarded. These are always good and amiable b.

The principal advantage which Juvenal discovers in the extensive capacity of the human species, is, that it renders our benevolence also more extensive, and gives us larger opportunities of spreading our kindly influence than what are indulged to the inferior creation. It must, indeed, be confessed, that by doing good only, can a man truly en-, joy the advantages of being eminent. His exalted station, of itself, but the more exposes him to danger and tempest. His sole prerogative is to afford shelter to inferiors, who repose themselves under his cover and protection.

Cic. de Officiis, lib. I.

• Plut. in Pericle.
• Sat. xv. 139, et seq.

But I forget that it is not my present business to recommend generosity and benevolence, or to paint, in their true colours, all the genuine charms of the social virtues. These, indeed, sufficiently engage every heart, on the first apprehension of them; and it is difficult to abstain from some sally of panegyric, as often as they occur in discourse or reasoning. But our object here being more the speculative than the practical part of morals, it will suffice to remark (what will readily, I believe, be allowed,) that no qualities are more entitled to the general good-will and approbation of mankind than beneficence and humanity, friendship and gratitude, natural affection and public spirit, or whatever proceeds from a tender sympathy with others, and a generous concern for our kind and species. These, wherever they appear, seem to transfuse themselves, in a manner, into each beholder, and to call forth, in their own behalf, the same favourable and affectionate sentiments which they exert on all around.

PART II.

We may observe, that in displaying the praises of any humane, beneficent man, there is one circumstance which never fails to be amply insisted on, namely, the happiness and satisfaction derived to society from his intercourse and good offices. To his parents, we are apt to say, he endears himself by his pious attachment and duteous care, still more than by the connections of nature. His children never feel his authority, but when employed for their advantage. With him, the ties of love are consolidated by beneficence and friendship. The ties of friendship approach, in a fond observance of each obliging office, to those of love and inclination. His domestics and dependents have in him a sure resource, and no longer dread the power of fortune, but so far as she exercises it over him. From him the hungry receive food, the naked clothing, the ignorant and slothful skill and industry. Like the sun, an inferior minister of Providence, he eheers, invigorates and sustains the surrounding world.

If confined to private life, the sphere of his activity is narrower; but his influence is all benign and gentle. If exalted into a higher station, mankind and posterity reap the fruit of his labours.

As these topics of praise never fail to be employed, and with success, where we would inspire esteem for any one; may it not thence be concluded, that the Utility resulting from the social virtues, forms, at least, a part of their merit, and is one source of that approbation and regard so universally paid to them ?

When we recommend even an animal or a plant as useful and beneficial, we give it an applause and recommendation suited to its nature. As, on the other hand, reflection on the baneful influence of any of these inferior beings always inspires us with the sentiment of aversion. The eye is pleased with the prospect of corn-fields and loaded vineyards; horses grazing, and flocks pasturing : But flies the view of briers and brambles, affording shelter to wolves and serpents.

A machine, a piece of furniture, a vestment, a house well contrived for use and conveniency, is so far beautiful, and is contemplated with pleasure and approbation. An experienced eye is here sensible to many excellencies which escape persons ignorant and uninstructed.

Can any thing stronger be said in praise of a profession, such as merchandise or manufacture, than to observe the advantages which it procures to society? And is not a monk and inquisitor enraged when we treat his order as useless or pernicious to mankind ?

The historian exults in displaying the benefit arising from his labours. The writer of romance alleviates or denies the bad consequences ascribed to his manner of composition.

In general, what praise is implied in the simple epithet useful! What reproach in the contrary!

Your gods, says Cicero a, in opposition to the Epicureans, cannot justly claim any worship or adoration with whatever imaginary perfections you may suppose them endowed. They are totally useless and inactive. Even the EGYPTIANs, whom you so much ridicule, never consecrated any animal but on account of its utility. .

The sceptics assert 5, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects, as the sun and moon to the support and well-being of mankind. This is also the common reason assigned by historians for the deification of eminent heroes and legislators .

To plant a tree, to cultivate a field, to beget children ; meritorious acts, according to the religion of Zoroaster.

In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the question cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If

Sext. Emp, adversus Math. lib. viii.

• De Nat. Deor. lib. i. • Diod. Sic. passim.

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