Mohawk Saint: Catherine Tekakwitha and the JesuitsOxford University Press, 25.11.2004 - 272 Seiten On October 21, 2012, Pope Benedict XVI canonized Saint Kateri Tekakwitha as the first Native North American saint. Mohawk Saint is a work of history that situates her remarkable life in its seventeenth century setting, a time of wars, epidemics, and cultural transformations for the Indian peoples of the northeast. The daughter of a Algonquin mother and an Iroquois father, Catherine/Saint Kateri Tekakwitha (1656-1680) has become known over the centuries as a Catholic convert so holy that, almost immediately upon her death, she became the object of a cult. Today she is revered as a patron saint by Native Americans and the patroness of ecology and the environment by Catholics more generally, the first Native North American proposed for sainthood. Tekakwitha was born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetière, a French Jesuit of mystical tendencies who came to America hoping to rescue savages from sin and paganism. But it was Claude himself who needed help to face down his own despair. He became convinced that Tekakwitha was a genuine saint and that conviction gave meaning to his life. Though she lived until just 24, Tekakwitha's severe penances and vivid visions were so pronounced that Chauchetière wrote an elegiac hagiography shortly after her death. With this richly crafted study, Allan Greer has written a dual biography of Saint Kateri Tekakwitha and Chauchetière, unpacking their cultures in Native America and in France. He examines the missionary and conversion activities of the Jesuits in Canada, and explains the Indian religious practices that interweave with converts' Catholic practices. He also relates how Tekakwitha's legend spread through the hagiographies and to areas of the United States, Canada, Europe, and Mexico in the centuries since her death. The book also explores issues of body and soul, illness and healing, sexuality and celibacy, as revealed in the lives of a man and a woman, from profoundly different worlds, who met centuries ago in the remote Mohawk village of Kahnawake. |
Inhalt
MAPS | 2 |
1 Beautiful Death | 3 |
A Mohawk Childhood | 25 |
The Making of a Jesuit Mystic | 59 |
A Christian Iroquois Community | 89 |
5 Body and Soul | 111 |
6 Catherine and Her Sisters | 125 |
7 Curing the Afflicted | 147 |
8 Virgins and Cannibals | 171 |
Our Catherine | 193 |
ABBREVIATIONS | 206 |
NOTES | 207 |
243 | |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
American appeared biography body called Canada Catherine Catherine’s Catholic century ceremony Cholenec Christian church clan Claude Chauchetière colonial continued converts culture cure Customs death devotion early Europe European experience Father felt Five followed France French Gandaouagué girl give hagiographic hand healing Holy human hunting Huron identity important Indian individual Iroquoian Iroquois Jesuit Kahnawake Kateri land later learned living longhouse looking Louis Marie means mission missionaries Mohawk Montreal mystical native nature never North observed original pain period Pierre practices prayers preparing priest Quebec Relation religious remained ritual saint Sault savage seemed sense seventeenth century sexual society sometimes soul spiritual story suffering suggest Tekakwitha tended tion took tradition turned University Press village virginity vols woman women writings York young
Beliebte Passagen
Seite 240 - Anne McClintock, Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest (New York: Routledge, 1995).
Verweise auf dieses Buch
Captive Histories: English, French, and Native Narratives of the 1704 ... Evan Haefeli,Kevin Sweeney Keine Leseprobe verfügbar - 2006 |
Figuring Modesty in Feminist Discourse Across the Americas, 1633-1700 Tamara Harvey Eingeschränkte Leseprobe - 2008 |