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DISC. hope in Chrift; pray daily to God, that XI. it may never fail you; diligently read fuch

parts of holy Scripture as may revive it when languishing, and re-establish it. Should you find your own meditations infufficient, confult, without delay, your minifter, or some religious and fenfible friend. A word of inftruction, comfort and encouragement, from another, spoken in seafon, has often prevented the dreadful crime of self-murder from being committed. Evermore, then, remember to "take for "an helmet, the hope of falvation ;" and put it not off, till the conteft be finally over, and hope ceafes by our becoming poffeffed of it's object.

To the Chriftian, thus armed for defence in the day of battle, the Apostle recommends only one offenfive weapon; but it is abundantly fufficient; "the word of the "Spirit, which is the word of God;" sharper than any two-edged fword fabricated by the art of man, piercing even to the dividing asunder of foul and spirit, and of

the

very

the joints and marrow; reaching the thoughts and intentions; fubduing and mortifying evil defires and blafphemous imaginations, as they arise within; confuting and filencing infidelity and error, as they affault us from without. A fingle text, well understood, and rightly applied, pierces the heart of a temptation, or an objection, and lays the most formidable adversary dead at our feet. With this weapon the blessed Jefus conquered in the wilderness; by the fame weapon, and no other, must every difciple of his expect to conquer in the world.

And now, friends, and fellow foldiers in the Christian warfare, liften to the voice of inspiration, and be directed by one who cannot direct you wrong. Enemies of all kinds furround you; enter not into the battle unarmed the hoft of darkness is in array against you; put on the armour of light, to discover and furvey it. Let truth be the girdle of your loins, let righteousness be the protection of your heart, and let the fandals

DISC.

XI.

DISC. of the Gospel of peace adorn and defend in which you go: let

XI.

vour feet in the way

faith be your invincible fhield, and hope
your impenetrable helmet: and on the thigh
be girded the fword of the Spirit, bright and
shining, and ready for use, and to be drawn,
at a moment's warning. Thus completely
armed from head to foot, always remem-
bering from whence come skill and strength
for the battle, fall upon your knees, as the
Apostle enjoins at the close of his exhorta-
tion; "pray with all fupplication, and watch
"with all perfeverance." Then
go forth,
and may the Almighty go forth with you,
teaching your hands to war, and your fin-
gers to fight, and at length giving you a
complete and glorious victory over every
enemy, through the Captain of our falva-
tion, the Lord Jefus Chrift.

DISCOURSE XII.

THE DUTY OF CONSIDERING THE POOR.

A

PSALM XLI. I.

Blessed is he that confidereth the poor.

XII.

S the world was made by wisdom, it D IS C. requires wisdom to understand the frame of it. The more a man increases in wisdom, the more he will understand it; and the more he understands, the more he will approve. The full perfection of a complex machine in all it's parts, with their respective bearings, and mutual dependencies on each other, is beft comprehended by an artist. Superficial thinkers fee little, and blame; deep thinkers fee much, and commend,

DISC.

XII.

In viewing the constitution of the moral fyftem, there is scarely a phænomenon that ftrikes fo forcibly upon the mind, or occafions fo much perplexity in it, as that of the inequality of mankind, or the state and condition of the poor. In the paffage of Scripture which has been just read, we are invited by the promise of a Bleffing, to employ our thoughts on that subject: "Bleffed is he that confidereth the poor;" that giveth himself thoroughly to study and understand their cafe, and why it is as it is; to see the reason of the thing, and his own duty refulting from it.

The inequality of mankind is a plain and undeniable matter of fact: nor does it

happen occafionally, in this or that age, in this or that country: it is univerfal and unavoidable, at leaft in the fituation of 'affairs which has taken place in the world, fince the Fall. From that period, it ever has been fo, it ever will be so, it ever must be fo, till the time of the restitution of all things. What, then, will be the first confideration

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