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cross on his bosom; the true Christian carries the cross in his heart; and a cross inside the heart, my friends, is one of the sweetest cures for a cross on the back. If you have a cross in your heart-Christ crucified in you, the hope of glory-all the cross of this world's troubles will seem to you light enough, and you will easily be able to sustain it. Christ in the heart means Christ believed in, Christ beloved, Christ trusted, Christ espoused, Christ communed with, Christ as our daily food, and ourselves as the temple and palace wherein Jesus Christ daily walks. Ah! there are many here that are total strangers to the meaning of this phrase. They do not know what it is to have Jesus Christ in them. Though ye know & little about Christ on Calvary, ye know nothing about Christ in the heart. Now, remember, that Christ on Calvary will save no man, unless Christ be in the heart. The Son of Mary, born in the manger, will not save a soul, unless he be also born in your hearts, and live there--your joy, your strength, and your consolation. “Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ?”
II. The second point was to ENFORCE THE TEXT. I have proved it; now I am to enforce it; and here is the tug of war. May the Spirit of the living God drive the sword in up to its very hilt this morning, that now the power of God may be felt in every heart, searching and trying the reins.“ Examine yourselves, whether ye be in the faith.”
"Examine yourselves,” first, because it is a matter of the very highest importa ance. Small tradesmen may take coppers over the counter without much examination; but when it comes to gold, they will ring it well, for they could not afford to lose a sovereign out of their little gains; and if it comes to a five pound note, there is an anxious holding it up to the window to see if the water mark be there, and whether all be correct, for it might be ruin to the man if he lost a sum to him so large. Ah! but, merchants and tradesmen, if ye be deceived in the matter of your own souls, ye are deceived indeed. Look well to the title deeds of your estate; look well to your life policies, and to all the business that you do; but, remember, all the gold and silver you have, are but as the rack and scum of the furnace, compared with the matter now in hand. It is your soul, your own soul, your never dying soul! Will you risk that? In times of panic, men will scarcely trust their fellows; I would to God there was a panic this day, so that no man would trust himself. Ye may trust your fellows far more safely than ye may trust yourselves. Will ye think, men and brethren, what your soul is? “The life is more than meat, and the body than raiment;" but the soul is as much more to be accounted of than the body, as the body is more important than the raiment. Here are my clothes: let me be robbed of my garments; if my body be secure, what signifies it? And as for my body, what is it, after all, but the rag that enshrines and covers my soul? Let that be sick, let that become like a worn-out vesture, I can afford to lose my body; but, O God, I cannot afford to have my soul cast into hell. What a frightful hazard is that which you and I are running, if we do not examine ourselves! It is an everlasting hazard; it is a hazard of heaven or of hell, of God's eternal favour, or of his everlasting curse. Well might the apostle say, “Examine yourselves."
Again: “ Examine yourselves," because if ye make a mistake ye can never rectify it, except in this world. A bankrupt may have lost a fortune once, and yet may make another; but make bankruptcy-spiritual bankruptcy in this life, and you will never have an opportunity to trade again for heaven. A great general may lose one battle, but. with skill and courage he may retrieve his honour by winning another; but get defeated in the battle of this life, and you can no more gird on your armour, you are defeated for ever; the day is lost, and there is no hope of your being able to gain it again, or so much as to make the attempt. Now, or never, man! remember that. Thy soul's eternal state hangs on the turn of to-day. Loiter thy time away, waste thine abilities, take thy religion at second hand, of thy priest, of thy minister, or of thy friend, and in the next world thou shalt everlastingly rue the error, but thou shalt have no hope of amending it.
“Fix'd is their ever lasting state,
Reign in eternal silence there." “Examine yourselves," again, because many have been mistaken. That is a matter which I will undertake to affirm upon my own authority, certain that each one of you can confirm it by your own observation. How many in this world think themselves to be godly when they are not? You have in the circle of your own friends, persons making a profession, of whom you often stand in astonishment, and wonder how they dare to do it. Friend, if others have been mistaken, may not you be? If some here and there fall into an error, may not you also do the same? Are you better than they? No, in nowise. You may be mistaken also. Methinks I see the rocks on which many souls have been lost—the rocks of presumption, and the syren song of self-confidence entices you on to those rocks this morning. Stay, mariner, stay, I beseech thee! Let yon bleached bones keep thee back. Many have been lost, many are lost now, and are wailing at this present hour their everlasting ruin, and their loss is to be traced to nothing more than this, that they never examined themselves whether they were in the faith.
And here let me appeal to each person now present. Do not tell me that you are an old church member; I am glad to hear it; but still, I beseech you, examine yourself, for a man may be a professor of religion thirty or forty years, and yet there may come a trial-day, when his religion shall snap after all and prove to be a rotten bough of the forest. Tell me not you are a deacon: that you may be, and yet you may be damnably deceived. Ay, and whisper not to me that you are a minister. My brethren in the ministry, -we may lay aside our cassocks to wear belts of flame in hell; we may go from our pulpit, having preached to others what we never knew ourselves, and have to join the everlasting wailings of souls we have helped to delude. May God save us from such a doom as that! But let no man fold his arms, and say, “ I need not examine myself;" for there is not a man here, or anywhere, who has not good cause to test and try himself to-day.
Furthermore: examine yourselves, because God will examine you. In the hand of God there is the scale and the balance; you shall not be taken into heaven for what you profess to be; but you shall be weighed-every one of you put into the scale. What a moment will that be with me and with you, when we are in God's great scale; surely where it not for faith in the Lord Jesus Christ, and for a certainty that we shall be clothed in his righteousness at last, we might all tremble at the thought of ever being there, lest we should have to come out of the scale with this verdict,“Tekel,”—(“Mene, mene, tekel, upharsin”)—"thou art weighed in the balances and art found wanting." God will not take his gold and silver by appearance, but every vessel must be purified in the fire. We must each one of us pass through a most searching test and scrutiny. Beloved, if our hearts condemn us, how much more shall God condemn us? If we are afraid to examine ourselves, what cause have we to tremble at the thought of the dread searching of God? Some of you feel that you are condemned this very day by a poor creature like myself: how much more, then, shall you be condemned when God, in thunder-robed, shall summon you and all your fellows to the last infallible judgment. Oh! may God help us now to examine ourselves!
And I have yet one more reason to give. Examine yourselves, my dear friends, because, if you are in doubt now, the spediest way to get rid of your doubts and fears is by self-exumination I believe that many persons are always doubting their eternal condition, because they do not examine themselves. Self-examination is the safest cure for one half the doubts and fears that vex God's people. Look at the captain over yonder. He is in his ship, and he says to the sailors, “ You must sail very warily and carefully, and be upon your watch, for to tell you the truth, I do not know where I am; I do not exactly know my latitude and longitude, and there may be rocks very close ahead, and we may soon have the ship broken up." He goes down into the cabin, he searches the chart, he takes an inspection of the heavens, he comes up again, and he says, “ Hoist every sail, and go along as merrily as you please; I have discovered where we are; the water is deep, and there is a wide berth room; there is no need for you to be in any trouble; searching has satisfied me." And how happy will it be with you, if, after having searched yourself you can say, " I know in whom I have believed, and am persuaded that he is able to keep that which I have committed unto him.” Why, then you will go along merrily and joyfully, because the search has had a good result. And what if it should have a bad result? Better that you should find it out now than find it out too late. One of the prayers I often pray, and desire to pray as long as I live, is this,—“ Lord, let me know the worst of my case. If I have been living in a false comfort, Lord, rend it away; let me know just what I am and where I am, and rather let me think too harshly of my condition before thee than think too securely, and so be ruined by presumption.” May that be a prayer of each heart, and be heard in heaven!
III. And now HOW ARE YOU TO SEARCII YOURSELVES? I am to try and help you, though it must be very briefly.
First, if you would examine yourselves, begin with your public life. Are you dishonest? Can you thieve? Can you swear? Are you given to drunkenness, uncleanness, blasphemy, taking God's name in vain, and violation of his holy day? Make short work with yourself; there will be no need to go into any further tests. “ He that doeth these things, hath no inheritance in the kingdom of God.” You are reprobate; the wrath of God abideth on you. Your state is fearful; you are accursed now, and except you repent you must be accursed for ever.
And yet, Christian, despite thy many sins, canst thou say, “ By the grace of God I am what I am; but I seek to live a righteous, godly, and sober life, in the midst of a crooked and perverse generation.” Remember, professor, by thy works thou shalt be judged at last. Thy works cannot save thee, but they can prove that thou art saved; or if they be evil works, they can prove that thou art not saved at all. And here I must say, every one of us has good cause to tremble, for our outward acts are not what we would have them to be. Let us go to our houses, and fall upon our face, and cry again, “ God be merciful to me a sinner;" and let us seek for more grace, that henceforth our lives may be more consistent, and more in accordance with the spirit of Christ.
Again: another set of tests—private tests. How about your private life? Do you live without prayer, without searching the Scriptures? Do you live without thoughts of God? Can you live as an habitual stranger to the Most High, having no love to him, and no fear of him? If so, I make short work of the matter: you are “in the gall of bitterness, and in the bonds of iniquity.” But if thou art right at heart, thou wilt be able to say, “ I could not live without prayer; I have to weep over my prayers, but still I should weep ten times more if I did not pray; I do love God's word, it is my meditation all the day; I love his people; I love his house; and I can say that my hands are often lifted upward towards him; and when my heart is busy with this world's affairs, it is often going up to his throne.” A good sign, Christian, a good sign for thee; if thou canst go through this test, thou mayest hope that all is well.
But go a little deeper. Hast thou ever wept over thy lost condition? Hast thou ever bemoaned thy lost estate before God? Say, hast thou ever tried to save thyself, and found it a failure? and hast thou been driven to rely simply, wholly, and entirely on Christ? If so, then thou hast passed the test well enough. And hast thou now faith in Christ—a faith that makes thee love him; a faith that enables thee to trust him in the darkest hour? Canst thou say of a truth that thou hast a secret affection towards the Most High-that thou lovest his Son, that thy desire is after his ways, that thou feelest the influence of the Divine Spirit, and seekest every day to experience the fellowship of the Holy Spirit more and more ?
And lastly, canst thou say that Jesus Christ is in thee? If not, thou art reprobate. Sharp though that word be, thou art a reprobate. But if Jesus Christ be in thy heart, though thy heart sometimes be so dark that thou canst scarcely tell he is there, yet thou art accepted in the beloved, and thou mayest “ rejoice with joy unspeakable and full of glory."
I intended to have enlarged; but it is impossible for me to go further; I must therefore dismiss you with a sacred blessing.
Just published, Vol. III. of the PULPIT LIBRARY; containing Twelve Sermons preached in the Music
Hall, Royal Surrey Gardens, by the Rer. C. H. SPORGBON; printed in Large Type, with Portrait.
Cloth, price 28, 6d. Now reads, Demy 32mo., with printed wrapper (uniform with “ A CALL TO TOE UNCONVERTED," and the
“SECOND COMING OF CHRIST"), "A SERMON FOR EVERYBODY;" by the Rev, C, H. SPURGEOX.
A SER MON
ON SUNDAY MORNING, the 3rd of OCTOBER, 1858,
THE REV. JAMES LUPTON, A.M.
( Minor Canon of 8t. Paul's, and Westminster Abbes, and Rector of St. Michael, Queenhithe,)
IN THE CATHEDRAL CHURCH OF ST. PAUL, LONDON.
" Thou therefore endure hardness, as a good soldier of Jesus Christ."-2 Timothy ii. 3.
JAMES PAUL, I, CHAPTER HOUSE COURT,
NORTH SIDE ST. PAUL'S, AND PATERNOSTER ROW,