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Do as Luther says: “When I get hold of a promise,” says he, “ I look upon it as I would a fruit tree. I think-there hang the fruits above my head, and if I would get them I must shake the tree to and fro." So I take a promise and meditate upon it; I shake it to and fro, and sometimes the mellow fruit falls into my hand, at other times the fruit is less ready to fall, but I never leave off till I get it. I shake, shake all the day long; I turn the text over and over again, and at last the pomegranate droppeth down, and my soul is comforted with apples, for it was sick of love. Do that, Christian. Deal much with the promises; have much commerce with these powders of the merchant: there is a rich perfume in every promise of God; take it, it is an alabaster box, break it by meditation, and the sweet scent of faith shall be shed abroad in your house.

Again, prove the promise, and in that way you will get your faith strengthened. When you are at any time placed in distress, take a promise and see whether it is true. Suppose you are very near lacking bread; take this promise, “ Thy bread shall be given thee, thy water shall be sure.” Rise up in the morning when nothing is in the cupboard, and say, “ I will see whether God will keep this promise;" and if he does, do not forget it; set it down in your book; make a mark in your Bible against it. Do as the old woman did, who put T and P against the promise, and told her minister that it meant “ tried and proved;" so that when she was again in distress, she could not help believing. Have you been exercised by Satan? There is a promise that says, “Resist the devil, and he will fee from you.”

Take that and prove it, and when you have proved it, make a mark against it, and say, “This I know is true, for I have proved it to be so." There is nothing in the world that can confirm faith like proof. “ What I want,” said one, “is facts." And so it is with the Christian. What he wants is a fact to make him beliere. The older you grow the stronger your faith ought to become, for you have so many more facts with which to buttress your faith, and compel you to believe in God. Only think of a man who has come to be seventy years of age, what a pile of evidence could he accumulate if he kept a note of all God's providential goodness and all his lovingkindness. You do not wonder when you hear a man, the hairs of whose head are white with the sunlight of heaven, get up and say, " These fifty years have I served God, and he has never forsaken me; I can bear willing testimony to his faithfulness; not one good thing hath failed of all that the Lord hath promised; all hath come to pass.” Now we, who are young beginners, must not expect that our faith will be so strong as it will be in years to come. Every instance of God's love should make us believe him more; and as each promise passes by, and we can see the fulfilment of it at the heels thereof, we must be compelled and constrained to say, that God has kept so many of these promises and will keep them unto the end. But the worst of it is that we forget them all, and so we begin to have grey bairs sprinkled on our heads, and we have no more faith than when we began, because we have forgotten God's repeated answers, and though he has fulfilled the promise we have suttered it to lie buried in forgetfulness.

Another plan I would recommend for the strengthening of your faith, though not so excellent as the last, is to associate yourselves with Godly and much-tried men. It is astonishing how young believers will get their faith refreshed by talking with old and advanced Christians. Perhaps you are in great doubt and distress; you run off to an old brother, and you say, “Oh my dear friend, I am atraid I am not a child of God at all, I ani in such deep distress; I have had blasphemous thoughts cast into my heart; if I were a child of God I should never feel like that." The old man smiles, and says, “ Ah! you have not gone very far on the road to heaven, or else you would know better. Why I am the sui ject of these thoughts very often. Old as I am, and though I hope I have enjoyed the full assurance for a long time, yet there are seasons when if I could have heaven for a grain of taith, I could not think heaven was mine, for I could not find so much as a grain in me, though it is there." And he will tell you what dangers he has passed, and of the sovereign love that kept him; of the temptations that threatened to ensnare him, and of the wisdom that guided his teet; and he will tell you of his own weakness and God's omnipotence; of his own emptiness, and God's fulness; of his own changeableness, and God's immutability; and if after talking with such a man you don't believe surely you are sinful indeed; for "out of the mouth of two witnesses, the whule shall be established," but when there are many such who can bear testimony to God, it would be foul sin indeed if we were to doubt him. Another way whereby you may obtain increase of faith is to labour to get as

much as possible free from self. I have striven with all my might to attain the position of perfect indifference of all men. I have found at times, if I have been much praised in company, and if my heart has given way a little, and I have taken notice of it, and felt pleased, that the very next time I was censured and abused I felt the censure and abuse very keenly, for the very fact that I took the praise rendered me liable to lay hold upon the censure. So that I have always tried, especially of late, to take no more notice of man's praise than of his censure, but to fix my heart simply upon this-I know that I have a right motive in what I attempt to do; I am conscious that I endeavour to serve Gol with a single eye to his glory, and therefore it is not for me to take praise from man nor censure, but to stand independently upon the one rock of right doing. Now the same thing will apply to you. Perhaps you find yourself full of virtue and grace one day, and the devil flatters you: “Ah! you are a bright Christian; you might join the church now, you would be quite an honor to it; see how well you are prospering." And unconsciously to yourself you believe the sound of that syren music, and you half believe that really you are growing rich in grace. Well, the next day you find yourself very low indeed in godly matters. Perhaps you fall into some sin, and now the devil says, “Ah! now you are no child of God; look at your sins.” Beloved, the only way in which you can maintain your faith is to live above the praise of self and the censure of self; to live simply upon the blood and merits of our Lord Jesus Christ. He who can say in the midst of all his virtues, “ These are but dross and dung; my hope is fixed on nothing less than Jesus Christ's finished sacrifice”-such a man, when sins prevail, will find his faith remain constant, for he will say “I once was full of virtue and then I did not trust in myself, and now I have none still do I trust in my Saviour, for change as I may, he changeth not. If I had to depend on myself in the least degree then it would

be up and down, up and down; bat since I rely on what Christ has done, since he is the unbuttressed pillar of my hope, then come what may my soul doth rest secure, confident in faith. Faith will never be weak if self be weak, but when self is strong, faith cannot be strong; for self is very much like what the gardener calls the sucker at the bottom of the tree, which never bears fruit but only sucks away the nourishment from the tree itself. Now, self is that sucker which sucks away the nourishment froin faith, and you must cut it up or else your faith will always be little faith, and you will have difficulty in maintaining any comfort in your soul.

But, perhaps, the only way in which most men get their faith increased is by great trouble. We don't grow strong in faith on sunshiny days. It is only in strong weather that a man gets faith. Faith is not an attainment that droppeth like the gentle dew from heaven; it generally comes in the whirlwind and the storm. Look at the old oaks: how is it that they have become so deeply rooted in the earth? Ask the March winds and they will tell you. It was not the April shower that did it, or the sweet May sunshine, but it was March's rough wind, the blustering month of old Boreas shaking the tree to and fro and causing its roots to bind themselves around the rocks. So must it be with us. We don't make great soldiers in the barracks at home; they must be made amidst flying shot and thundering cannon. We cannot expect to make good sailors on the Serpentine; they must be made tar away on the deep sea, where the wild winds howl, and the thunders roll like drums in the march of the God of armies. Storms and tempests are the things that make men tough and hardy mariners. They see the works of the Lord and his wonders in the deep. So with Christians. Great-faith must have great trials, Mr. Great-heart would never have been Mr. Great-heart if he had not once been Mr. Great-trouble. Valiant-for-truth would never have put to flight those foes, and have been so valiant, if the foes had not first attacked him. So with us: we must expect great troubles before we shall attain to much faith.

Then he who would have great faith, must exercise what he has. I should not like to-morrow to go and shoe horses, or to make horse shoes on an anvil. I am sure my arm would ache in the first hour with lifting the heavy hammer and banging it down so many times. Whatever the time might be, I should not be able to keep time. The reason why the blacksmith's arm does not tire is, because he is used to it. He has kept at it all day long these many years, till there's an arm for you! He turns up his sleeve and shows you the strong sinew that never tires, so strong has it become by use. Do you want to get your faith strong? Use it. You lazy lie-a-bed Christians, that go up to your churches and chapels, and take your seats, and hear our sermons, and talk about getting good, but never think about doing good; ye that are letting hell fill beneath you, and yet are too idle to stretch out your hands to pluck brands from the eternal burning; ye that

sce sin running down your streets, yet can never put so much as your foot to turn or stem the current, I wonder not that you have to complain of the littleness of your faith. It ought to be little; you do but little, and why should God give you more strength than you mean to use. Strong faith must always be an exercised faith; and he that dares not exercise the faith he has shall not have more. " Take away from him the one talent and give it to him that hath, because he did not put it out to usury.” In Mr. Whitfield's life, you do not often find him complaining of want of faith; or if he did, it was when he only preached nine times a weeks he never complained when he preached sixteen times. Read Grimshaw's life: you do not often find him troubled with despondency when he preached twenty-four times in seven days; it was only when he was growing a little idle and only preached twelve times. Keep always at it, and all at it, and there is not much fear of your faith becoming weak. it is with our faith as with boys in the winter time. There they go round the fire, rubbing and chaffing their hands to keep the blood in 'circulation, and alınost fighting each other to see which shall sit on the fire and get warm. At last the father comes, and says, “ Boys, this won't do; you will never get warm by these artificial meaus; run out and do some work.” Then they all go out, and they come in again

with a ruddy hue in their cheeks, their hands no longer tingle, and they say, "Well, father, we didn't think it half so warm as it is.” So must it be with you: you must set to work if you would have your faith grow strong and warm. True, your works won't save you; but faith without works is dead, frozen to death; but faith with works groweth to a red heat of fervency and to the strength of stability. Go and teach in the Sundayschool, or go and catch seven or eight poor ragged children; go and visit the poor old woman in her hovel; go and see some poor dying creatures in the back streets of our great city, and you will say, “Dear mel how wonderfully my faith is refreshed just by doing something." You have been watering yourself whilst you were watering others. Now my last advice shall

be this—the best way to get your faith strengthened is to have communion with Christ. If you commune with Christ, you cannot be unbelieving. When his left hand is under my head, and his right hand doth embrace me, I cannot doubt. When my Beloved sits at his table, and he brings me into his banqueting house, and his banner over me is his love, then indeed I do believe. When I feast with him, my unbelief is abashed and hides its head. Speak, ye that have been led in the green pastures, and have been made to lie down by the still waters; ye who have seen his rod and his staff, and hope to see them even when you walk through the valley of the shadow of death; speak, ye that have sat at his feet with Mary, or laid your head upon his bosom with the well-beloved John; have you not found when you have been near to Christ your faith has grown strong, and when you have been far away, then your faith has become weak? It is impossible to look Christ in the face and then doubt him. When you cannot see him, then you doubt him; but if you live in fellowship with him, you are like the ewe lambs of Nathan's parable, for you lie in his bosom, and eat from his table, and drink from his cup. You must believe when your Beloved speaks unto you, and says, “ Rise up my love, my fair one, and come away." There is no hesitation then; you must arise from the lowlands of your doubt up to the hills of assurance.

III. And now, in conclusion, there is A CERTAIN HIGH ATTAINMENT TO WHICH FAITH MAY, IF DILIGENTLY CULTIVATED, CERTAINLY ATTAIN. Can a man's faith grow so strong that he will never afterwards doubt at all? I reply, no. He who has the strongest faith will have sorrowful interviews of despondency. I suppose there has scarcely ever been a Christian who has not, at some time or other, had the most painful doubts concerning his acceptance in the Beloved. AU God's children will have paroxyisms of doubt even though they be usually strong in faith. Again, may a man so cultivate his faith that he may be infallibly sure that he is a child of God--so sure that he has made no mistake-80 sure that all the doubts and fears which may be thrust upon him may not be able at that time to get an advantage over him? I answer, yes, decidedly he may. A man may, in this life, be so sure of his acceptance in the Beloved as he is of his own existence. Nay, he not only may, but there are some of us who have enjoyed this precious state and privilege for years; we do not mean for years together-our peace has been interrupted, we have now and then been subjected to doubts; but I have known some-I knew one especially, who said that for thirty years he had enjoyed almost invariably a full sense of his acceptance in Christ. "I have had," he said, “ very often a sense of sin, but I have had with that a sense of the power of the blood of Christ; I have now and then for a little time had great despondency ,but still I may say, taking it as a general rule, that for thirty years I have enjoyed the fullest assurance of my acceptance in the Beloved.” I trust a large portion of God's people can say that for months and years they have not had to sing,

“Tis a point I long to know.” But they can say, “I know in whom I have believed, and am persuaded that he is able to keep that which I have committed to him." I will try to depict the state of the Christian; he may be as poor as poverty can make him, but he is rich; he has no thought with regard to the morrow, for the morrow shall take thought for the things of itself. He casts himself upon the providence of God; he belieres that he who clothes the lilies, and feeds the ravens, will not allow his children to go starving or barefooted. He has but little concern as to his temporal estate; he folds his arms and floats down the stream of providence singing all the way; whether he float by mud bank, dark, dreary, and noxious, or by palace fair and valley pleasant, he alters not his position; he neither moves nor struggles; he has no will nor wish which way to swim, his only desire being to "lie passive in God's hand, and know no will but his." When the storm flies over his head he finds Christ to be a shelter from the tempest; when the heat is hot he finds Christ to be the shadow of a great rock in a weary land. He just casts his anchor down deep into the sea, and when the wind blows, he sleeps; hurricanes may come about his ears, the masis creak, and every timber seems to be strained and every nail to start from its place, but there he sleeps; Christ is at the helm; he says, “ My anchor is within the vail, I know it will keep its hold." The earth shakes beneath his feet; but he says, “ Though the earth be removed and mountains be cast into the sea, yet will not we fear, for God is our refuge and strength, and a very present help in time of trouble.” Ask him about his eternal interests, and he tells you that his only confidence is in Christ, and that die when he may, he knows he shall stand boldly at the last great day clothed in his Saviour's righteousness. He speaks very confidently though never boastingly; though he has no time to dance the giddy dance of presumption, he stands firmly on the rock of confidence. Perhaps you think he is proud--ahl he is a humble man; he lies low before the cross, but not before you; he can look you boldly in the face, and tell you that Christ is able to keep that which he has committed to him. He knows that

“His honour is engaged to save

The meanest of his sheep,
All that his heavenly Father gave,

His hands securely keep." And die when he may he can lay his head upon the pillow of the promise, and breathe his life out on the Saviour's breast without a struggle or a murmur, crying

Victory,” in the arms of death; challenging Death to produce his sting, and demanding of the grave its victory. Such is the effect of strong faith; I repeat, the weakest in the world, by diligent cultivation may attain to it. Only seek the refreshing influence of the Divine Spirit, and walk in Christ's commandments, and live near to him; and ye that are dwarfs, like Zaccheus, shall become as giants; the hyssop on the wall shall start up into the dignity of the cedar in Lebanon, and ye that fly before your enemies shall yet be able to chase a thousand, and two of you shall put ten thousand to flight. May the Lord enable his poor little ones so to grow!

As for those of you who have no faith in Christ, let me remind you of one sad thing-namely, that “without faith it is impossible to please God.” If thou hast mot put thy trust in Christ, then God is angry with thee every day. “If thou turn not he will whet his sword, for he hath bent his bow and made it ready." I beseech thee, cast thyself on Christ; he is worthy of thy trust; there is none other to trust to; he is willing to receive thee; he invites thee; he shed his blood for thee; he intercedes for thee. Believe on him, for thus his promise runs, “ He that believeth and is baptized shall be saved." Do both of these things. Believe on him, and then profess thy faith in baptism; and the Lord bless thee, and sold thee to the end, and make thee to increase exceedingly in faith, to the glory of God. May the Lord add his blessing!

EVERYBODY'S SERMON.

A Sermon

DELIVERED ON SABBATH MORNING, JULY 25, 1858, BY TUB

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“I have multiplied visions, and used similitudes."— Hosea xii. 10. WHEN the Lord would win his people Israel from their iniquities, he did not leave a stone unturned, but gave them precept upon precept, line upon line, here a little and there a little. He taught them sometimes with a rod in his hand, when he smote them with sore famine and pestilence, and invasion; at other times he sought to win them with bounties, for he multiplied their corn and their wine and their oil, and he laid no famine upon them. But all the teachings of his providence were unavailing, and whilst his hand was stretched out, still they continued to rebel against the Most High. He hewed them by the prophets. He sent them first one, and then another: the golden-mouthed Isaiah was followed by the plaintive Jeremy; while at his heels in quick succession, there followed many far-seeing, thunder-speaking seers. But though prophet followed prophet in quick succession, each of them uttering the burning words of the Most High, yet they would have none of his rebukes, but they hardened their hearts, and went on still in their iniquities. Among the rest of God's agencies for striking their attention and their conscience, was the use of similitudes. The prophets were accustomed not only to preach, but to be themselves as signs and wonders to the people. For instance, Isaiah named his child, Maher-shalal-hash-baz, that they might know that the judgment of the Lord was hastening upon them; and this child was ordained to be a sign, “ for before the child shall have knowledge to cry, my father and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.” On another occasion, the Lord said unto Isaiah, “Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. And the Lord said, “ Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; so shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives young and old, naked and barefoot, to the shame of Egypt.” Hosea, the prophet, himself had to teach the people by a similitude. You will notice in the first chapter a most extraordinary similitude. The Lord said to him, “Go, take unto thee a wife of whoredoms; for the land hath committed great whoredom, departing from the Lord,” and he did so; and the children begotten by this marriage, were made as signs and wonders to the people. As for his first son he was to be called Jezreel, “for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu.” As for his daughter, she was to be called Lo-ruhamah, “ for I will no more have mercy upon the house of Israel; but I will utterly take them away.”. Thus by divers significant signs, God made the people think. He made his prophets do strange things, in order that the people might talk about what he had done, and then the meaning which God would have them learn, should come home more powerfully to their consciences, and be the better remembered.

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