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it produces in men things that are holy and of good report, things that magnify God, and that make human nature appear glorious. But scarcely do I need to tell you that, in your own circle while you have met with hypocrites, you have met with men whom you could not doubt. Yes, you have sometimes seen even in your evil company, a njan who was like an angel; you have felt as Satan did when Abdiel, the faithful among the faithless, stood forth, and would not turn a rebel to his God.

“ Abashed the devil stood, and felt how awful goodness was.”

I beseech you therefore, do not believe the ill report of the hypocrite, and the unholy man.

But there is a third class of professors who bring up a bad report of the land. And this I am afraid will affect us all; in some measure we must all plead guilty to it. The Christian man, although he endeavours uniformly to walk according to the law of Christ, finds still another law in his members warring against the law of his mind, and consequently there are times when his witness is not consistent. Sometimes this witness is, “ The Gospel is holy" for he is holy himself. But, alas with the very best of men, there are times when our witness contradicts our faith. When you see an angry Christian—and such a thing may be seen-and when you meet with a Christian who is proud, and such a thing has been known, when you catch a Christian' overtaken in a fault, as you may sometimes do, then his testimony is not consistent. He contradicts then what he has at other times declared by his acts.

And here, I say again, I fear that all of us must plead guilty. We have sometimes by our actions put in words which seem to conflict with the general testimony of our lives. Oh! brothers and sisters, do not believe all that you see in us; and if sometimes you see a Christian man betrayed into a hasty or a wrong expression, do not set it down to our religion, set it down to our poor fallen humanity. If sometimes you should catch us overtaken by a fault, and we trust it shall be rarely enough you so see us, abuse us, but do not abuse our Master: say what you will concerning us, but do not, we beseech you, impute it to our religion, for saints are sinners still, and the most holy men have still to say, “ Forgive us our trespasses as we forgive them that trespass against us.” But we do beseech you, when the madness of sin deludes us, do not believe the maunderings of our madness, but have regard to the general testimony of our lives, and that, we trust, you will find to be consistent with the gospel of Christ. I could bear to be abused, but I should not like to have the Master abused. I would rather have it believed that I was not a Christian at all, than allow any one to say that any faults I have were caused by my religion. No, Christ is holy; the gospel is pure and spotless. If at any time we seem to contradict that witness, do not believe us, I beseech you, but look into the matter for yourselves, for indeed it is a good land, a land which floweth with milk and honey.

III. Thus I have brought forth the evil spies who bring up a bad report; and now, thank God, we have some GOOD SPIES too. But we will let them speak. Come Joshua and Caleb, we want your testimony; though you are dead and gone, you have left children behind you; and they, still grieved as you were at the evil report, rend their clothes, but they boldly stand to it that the land they have passed through is an exceeding good land.

One of the best spies I have ever met with is an aged Christian. I remember to have heard him stand up and tell what he thought of religion. He was a blind old man, who for twenty years had not seen the light of the sun. His grey locks hung from his brow, and foated over his shoulders. He stood up at the table of the Lord, and thus addressed us: -“ Brethren and sisters, I shall soon be taken from you; in a lew more months I shall gather up my feet upon my bed, and sleep with my fathers. I have not the tongue of the learned, nor the mind of the eloquent, but I desire before I go, to bear one public testimony to my God. Fifty and six years have I served him, and I have never found him once unfaithful. I can say

Surely goodness and mercy have followed ne all the days of my life, and not one good thing hath failed of all the Lord God has promised.” And there stood that old man, tottering into his tomb, deprived of the light of heaven naturally, and yet having the light of heaven in a better sense shining into his soul; and though he could not look upon us, yet did he turn himself, and seemed to say, “Young people, trust God in early life, for I have not to regret that I sought him too soon. I have only to mourn that so many of my years ran to waste.” There is nothing that more tends to strengthen the faith of the young believer than to hear the veteran Christian, covered with scars from the battle, testifying that the service of his Master is a happy service, and that if he could have served any other master he would not have done so, for his service was pleasant and his wages everlasting joy.

Take the testimony of the sufferer. “Behold that tragile form of delicate transparent beauty, whose light-blue eye and hectic cheek are lit by the bale-fires of decline, all droopingly she lieth, as a dew-laden lily, her flaxen tresses, rashly luxuriant, dank with unhealthy moisture." I have seen her when her eyes were sunk, when she could scarce be lifted out of the bed, when the frame was wearied of life; and I have seen her quite complacent, as she took her Bible from beneath her pillow and read, “ Yea, though I pass through the valley of the shadow of deatli I will fear no evil, for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table for me in the presence of mine enemies." I have sat down and spoken to her, and have said to her, “Well, you have been in this sad place these many months. Do you find religion cheers you now?". " Oh, Sir," she has said, “what could I do without it? I cannot leave this bed; but it has been to me a couch of joy, where Christ has spread a banquet. He has made my bed in all my sickness; he has put his left hand under my head, and his right hand has embraced me; he has given me joy in my sorrows, and has prepared me to face death with a calm and unflinching countenance." Such a case bears witness to the Master. Like that of the grey-headed saint, it is an excellent report of this good land.

But we need not look to sick beds and to grey heads for the only witness. We know a Christian merchant; he is immersed in the cares of this life, and yet he always finds tiine to prepare for a world that is to come. He has as much business as any man in the city, and yet family prayer is never neglected. And perhaps you find him serving the office of civic magistrate—as was the case in one instance--and yet even on the day of banquet, he rises from his chair, in order that family worship may still be kept up in his house. He is known in business as one who is willing to help little tradesmen. He likes good securities, as other people do; but he will sometimes run a risk to help a rising man. When you go to him, you find him a sharp man of business, he is not to be taken in; but at the same time you will find him a man that will not take you in. You may trust him. Whatever the transaction may be, you have no need to look over the invoice if he has had anything to do with it. There will be no mistake there; or if there be a mistake, it will be palpably a mistake, and immediately confessed with the greatest possible sorrow, for he is upright in his dealings. There has coine sometimes in his case an unhappy crisis, and when houses were tumbling, and bankrupts were as common as leaves upon the trees, he was not disturbed and distracted like other men, for his confidence was in his God, and his trust in the God of Jacob. He had some anxiety, but he had more faith; and when his prosperity returned to him, he dedicated part of his substance unto the Lord, not in a noisy way, so that it might appear in a report that So-and-so gave a hundred a year to a society, but he gave five hundred, and nobody knew of it. Men said of him in the Exchange and in. the Market, “If there is a Christian, it is that man." When they saw him, they said, “There is something in religion. We have watched him; we have never found him trip or turn aside. We have always found him the same upright character, fearing his God, and fearing no man.” Such a man brings up a good report of the land. I may talk here Sunday after Sunday, and every day in the week elsewhere, but I cannot preach in so forcible a way as you can, who by your actions are preaching to the world. Ah! and I cannot preach so well as those who are servants, who by their holy action in the midst of trial and difficulty have an opportunity to show what grace can do in the heart. Those are good spies who bring up a good report of the land.

And, my sisters, let me say a word to you. It is possible for you, too, to bring up a good report; not by neglecting your households in order to attend to visiting societies. Let visiting societies be attended to. God be thanked for them, for they are among the best institutions of our times. But I have known some people who would have been a great deal better employed in scrubbing their dressers, and seeing their servants wash up the tea things, than going out visiting the sick from house to house; for their house has run to riot, and their families have been quite You may

ont of order, because the wife, like a foolish woman, was plucking everything down at home, while trying to do good abroad. We have known many true sisters of mercy, who are really blessed among women, and God shall bless them abundantly. We have known others who very seldom go out visiting the sick, but they are at home ordering their household. We have known an ungodly husband converted by a godly wife. I remember to have heard an instance of a man who had a wife of so escellent a disposition, that though he was a worldly, gay man, he used to boast in his gay company that he had got the best wife on earth. Said he, “ You cannot put her into a passion. I go home late at night, in all sorts of trim, but she always receives me meekly, and I feel ashamed of myself every time I see her, for her holiness rebukes me. put her to any test you like, you will find her the best of women.' “ Well," said ihey, “ let us all go to supper with you to-night.” They did. In they rushed. She did not hint there was nothing in the house, though there was very little; but she and her maid set to with all their might, although it was past twelve o'clock, and very soon had supper, and she waited on them with all the grace of a duchess, seeming as glad to see them as if they were her friends, and had come at the most opportune time. And they began to tell how it was they had come, and asked her how it was she could bear it so patiently. She said, “God has given me a husband; I was not converted before I was married; but ever since I was converted, my first endeavour has been to bring my husband to know Jesus; and I am sure," said she, “ he will never be brought to do so except by kindness." Her husband, through these words, after the company had gone, confessed how wrong he had acted to lier; his heart was touched; next Sabbath he went to the house of God with her, and they became a happy couple, rejoicing in the Lord Jesus Christ with all their hearts. She was a good spy, and brought a good report of the land. I doubt not there are many women whose names will never be heard of on earth who will receive the Master's commendation at last, “She hath done what she could;" and when you have done what you can for Christ, by holy, patient, quiet meekness, you are good spies; you have brought a good report of the land.

And you servants, you can do the same. A religious servant girl ought to be the best servant anywhere. A religious shoeblack ought to black shoes better than anybody else. If there be a religious man who is set to clean knives, he ought to take care that does not take the edge off. You know he negroes' piety in America is such, that a religious negro is worth many dollars more than another, and always sells well; so that the masters like them to get religious, because they are the men that do not rebel, but submit meekly and patiently, and the men who, finding themselves slaves, much as they may hate their position, yet regard one to be their master who is higher than all, and “not with eye service as men pleasers, but with singleness of heart,” they endeavour to serve God.

IV. And now I want to press with all my might upon every professing Christian here, THE GREAT NECESSITY OF BRINGING OUT A UNIFORMLY GOOD TESTIMONY CONCERNING RELIGION. Brethren, I feel persuaded if Christ were here to-day, there are some of us who love him so well that we would turn our own cheek to the smiter, rather than he should be smitten. One of Napoleon's officers loved him so well that when a cannon ball was likely to smite the emperor, he threw himself in the way, in order that he might die as a sacrifice for his master. Oh Christian, you would do the same, I think. If Christ were here you would run between him and insult, yea, between him and death. Well, then, I am sure you would not wantonly expose Christ; but remember, every unguarded word you use, every inconsistent act, puts a slur on Christ. The world, you know, does not find fault with you, they lay it all to your Master. If you make a slip to-morrow, they will not say, "That is John Smith's human nature;" they will say, " That is John Smith's religion.” They know better, but they will be sure to say it; they will be sure to put all the mischief at the door of Christ. Now, if you could bear the blame yourself you might bear it manfully; but do not allow Christ to bear the blame--do not suffer his escutcheon to be tarnished-do not permit his banner to be trampled in the dust.

Then there is another consideration. You must remember, if you do wrong, the world will be quite sure to notice you. The world carries two bags: in the bag at the back they put all the Christian's virtues—in the bag in front they put all our mistakes and sins. They never think of looking at the virtues of holy men; all the courage of martyrs, and all the fidelity of confessors, and all the holiness of saints, is nothing to them; but our iniquities are ever before them. Please to recollect, that wherever you are, as a Christian, the eyes of the world are upon you; the Argus eyes of an evil generation follow you every where. If a church is blind the world is not. It is a common proverb, “ As sound asleep as a church,” and a very true one, for most churches are sound asleep; but it would be a great falsehood if anyone were to say, “ As sound asleep as the world,” for the world is never asleep. Sleeping is left to the church. And remember, too, that the world always wears magnifying glasses to look at Christians' faults. If a man trips who makes no profession, oh! it is nothingyou never hear of it; let a minister do it, let a christian professor do it, and then comes out the magnifying glass. It is nothing in anybody else, but it is a great sin in us. There are two codes of morality in the world, and it is very right there should be. If we make profession to be God's children, and to liave God's grace in our hearts, it is no more wrong in the world to expect more of us than of others than it is for a gardener to expect his plants to grow more quickly on a hot-bed and under a glass-shade than he would out of doors in the cold frost. If we have more privileges, and more culture, and make more profession, we ought to live up to them, and the world is quite right in expecting us to do so.

There is another consideration I must offer you before I have done. Recollect, if you do not bring a good testimony for your religion, an evil testimony will defeat a great deal of good. All the saints in a church but one may be faithful to Christ, and the world will not honour the church for it; but let one professor in that church turn aside to sin, and you will hear of it for many a day. It is eren so in nature. Take the days in the year. The sun rises and shines upon us, and we do not note it; all things continue as they were: the stars smile sweetly by night, and the day and night roll on in quiet: but there comes one day, a day of ihunder and lightning, a day of earthquake and storm, and it is put on the rolls of our history, that such-and-such a remarkable day occurred at such-and-such a time. Why not note the good day? But so it is. The world will only note the evil. You may cross through a country, and you will notice a hundred fair rivers, like silver streams threaded with emeralds running through the pastures, who hears the sound of their waters, as they flow gently to the sea? But there is one precipitous rock, and a waterfall dashes there; you may hear that half a mile off. We never hear anything about the river St. Lawrence, in all its lengths and breadths; it is only the falls of Niagara that we hear of. And so the Christian may flow on in a steady course of life, unseen, unheard; but you are sure to hear of him, if he makes a fall. Be watchful, therefore; your Master co neth. Be watchful: the enemy is at hand even now. O may the Holy Spirit sanctify you wholly, that you may abound in every good work, to the glory of God!

As for you who fear not God, remember, if Christians do sin, that shall not be an excuse for you. Suppose a man you are dealing with says to you, “I cheated you, but I did not make any profession of being honest.” You would tell him he was a confirmed rogue. Or if a man were taken before a magistrate, and were to say, “You need not put me in a prison, I never made a profession of being anything but a thief; I never said I would not break into people's chambers and get at their plate baskets!” The magistrate would say, "You speak honestly, but you are by your own confession a great rogue, and I will transport you for life, and you shall never have a ticket of leave.” It will be of no use for you at the last day, to say that you never made a profession of wanting to go to heaven or to escape hell, of leaving sin and trusting in Christ. If you never made a profession of serving God, you may rest assured he will have short work with you. You have made no profession. O there is no judgment required. Depart! Thou didst make no profession of loving me, and now thou shalt have no posesssion of my glory. Depart, accursed, into everlasting fire. May the Lord deliver us from that, for Jesus' sake.

Nos. 199 and 200, which will be published next week, will contain the Two SERMoss preached on

Epson Dows, by the Rev. C, H. SPURGEON, on Friday, June 11th, 1858. Price 2d.

JESUS WALKING ON THE SEA.

3 Sabbatı Morning Meditation,

PREACHED AT TH3 OFFORD ROAD CHAPEL, MAX 814, 1858,

BY TIS

REV. EDWIN PAXTON HOOD.

"And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. And wheu he had sent them away, he departed into a mountain to pray. And when even was come, the ship was in the midst of the sea, and he alone on the land. And he saw them toiling in rowing: for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking on the sea, and would have passed hy them. But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. Aud immediately be talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. And he went up uuto them into the ship; and the wind ceased : and they were sore amazed in themselves beyond measure, and wondered.St. Mark vi. 45-52.

Christ walking to his disciples over the sea ! That is my subject this morning. “Oh, thou afflicted-tossed with tempests and not comforted” —listen! It may be that even now the royal step of the Lord is upon the billows of thy sorrows, and that Jesus is hastening to meet thee! Thou to whom “the winds are contrary," what can be more natural than that here you should find yourself brought nigh to his presence and his power who “rebuked the winds and the seas !" How can it be but that in this company there are the children of doubt and of fear-the children of error and of folly—the children of the night and the storm. To such mostly I speak, “Be of good cheer.” To all true hearts that love him, Jesus comes, as of old, walking on the sea, and saying, in his own clear, divine voice, rising over the surging tempest of life, “It is I, be not afraid.”

I hope ever to hold it as one of the essential laws of our Lord's miracles, that they, in their mastery of the physical and the material world, are the symbols and the signs of what he is constantly doing

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