An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke, to which is Added The Universal PrayerS. Andrus, 1824 - 67 Seiten |
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Seite iv
... reasons . The one will appear obv ous ; that principles , maxims , or precepts , so written , bot strike the reader more strongly at first , and are more easil retained by him afterward . The other may seem od but it is true ; I found I ...
... reasons . The one will appear obv ous ; that principles , maxims , or precepts , so written , bot strike the reader more strongly at first , and are more easil retained by him afterward . The other may seem od but it is true ; I found I ...
Seite v
... man . The grada- tions of sense , instinct , thought , reflection , reason ; that rea- son alone countervails all the other faculties , ver . 207 . VIII . How much farther this order and subordination living THE DESIGN .
... man . The grada- tions of sense , instinct , thought , reflection , reason ; that rea- son alone countervails all the other faculties , ver . 207 . VIII . How much farther this order and subordination living THE DESIGN .
Seite vi
... reason , both ne- cessary , ver . 53 , & c . Self - love the stronger , and why , ver 67. & c . Their end the same , ver . 81. & c . III . The pas sions , and their use , ver . 93 to 130. The predominant pas- sion , and its force , ver ...
... reason , both ne- cessary , ver . 53 , & c . Self - love the stronger , and why , ver 67. & c . Their end the same , ver . 81. & c . III . The pas sions , and their use , ver . 93 to 130. The predominant pas- sion , and its force , ver ...
Seite vii
... Reason or instinct operates alike to the good of each individual , ver . 79. Reason or instinct operates also to society , in all animals , ver . 109. III . How far society is carried by instinct , ver . 115. How much farther by rea ...
... Reason or instinct operates alike to the good of each individual , ver . 79. Reason or instinct operates also to society , in all animals , ver . 109. III . How far society is carried by instinct , ver . 115. How much farther by rea ...
Seite 10
... reason , but from what we know ? Of man what see we , but his station here , From which to reason , or to which refer ? 20 Through worlds unnumber'd , though the God be known , AN ...
... reason , but from what we know ? Of man what see we , but his station here , From which to reason , or to which refer ? 20 Through worlds unnumber'd , though the God be known , AN ...
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Häufige Begriffe und Wortgruppen
acts the soul alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain charity comets confest creature death diff'rence earth ease EPISTLE IV Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets pleasure poet Pope pow'rs pride principle proper Racine reas'ning religion rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates Sonnet sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant Universal Prayer virtue's weak Whate'er whole wise
Beliebte Passagen
Seite 10 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Seite 46 - I'll tell you, friend, a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow : The rest is all but leather or prunello.
Seite 17 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam; Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood.
Seite 50 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man. When thousand worlds are round.
Seite 40 - Some place the bliss in action, some in ease, Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some swell'd to gods, confess e'en virtue vain!
Seite 40 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Seite 50 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Seite 46 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Seite 51 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in summer yield him shade, In winter, fire.
Seite 48 - Correct with spirit, eloquent with ease, Intent to reason, or polite to please. O ! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale...