Such as of old made pale the As- Claim more God's care than all of England here? syrian king, Girt with his satraps in the blaz- No: when He moves his arm, it Whole peoples, heedless if a few be crushed, As some are ever, when the destiny Of man takes one stride onward nearer home. Believe me, 't is the mass of men He loves; And, where there is most sorrow and most want, Where the high heart of man is trodden down The most, 't is not because He hides his face From them in wrath, as purblind teachers prate : Not so there most is He, for there is He Most needed. Men who seek for Fate abroad 140 Are not so near his heart as they who dare Frankly to face her where she faces them, On their own threshold, where their souls are strong To grapple with and throw her; as I once, His doom part from him, but must Being yet a boy, did cast this puny gry realm, He loved to hear beneath his very That he can wrestle with an anhearth. Why should we fly? Nay, why And throw the brawned Antæus of men's rights. not rather stay And rear again our Zion's crum- No, Hampden! they have half-way conquered Fate bled walls, Not, as of old the walls of Thebes Who go half-way to meet her, -as 150 By minstrel twanging, but, if need Freedom hath yet a work for me Think'st thou that score of men Spake falsely, when it urged the To noble emprise for country and Than the great chance of setting England free? Not there, amid the stormy wilderness, 180 mankind. And, for success, I ask no more than this, To bear unflinching witness to the Should we learn wisdom; or if truth. learned, what room All true whole men succeed; for To put it into act, else worse than naught? what is worth Success's name, unless it be the We learn our souls more, tossing thought, for an hour The inward surety, to have carried Upon this huge and ever-vexèd block? sea to a noble Of human thought, where kingdoms go to wreck 160 Although it be the gallows or the Like fragile bubbles yonder in the stream, 'Tis only Falsehood that doth Than in a cycle of New England 'What should we do in that Is not born with him; there is small colony rather choose always work, Of pinched fanatics, who would And tools to work withal, for those who will; Freedom to clip an inch more from And blessed are the horny hands The busy world shoves angrily Then let it come: I have no dread aside The man who stands with arms akimbo set, of what 230 Is called for by the instinct of mankind; Until occasion tells him what to Nor think I that God's world will fall apart do; And he who waits to have his task Because we tear a parchment marked out Shall die and leave his errand un fulfilled. 210 Our time is one that calls for Yearn for each other with out- Across this narrow isthmus of the more or less. Truth is eternal, but her effluence, With endless change, is fitted to the hour; Her mirror is turned forward to reflect The promise of the future, not the past. He who would win the name of truly great Must understand his own age and the next, And make the present ready to fulfil 240 Its prophecy, and with the future merge Gently and peacefully, as wave with wave. The future works out great men's purposes; The present is enough for common souls, Who, never looking forward, are indeed Mere clay, wherein the footprints of their age Are petrified forever; better those Ours is the harder task, yet not Who lead the blind old giant by the less the hand Shall we receive the blessing for From out the pathless desert our toil From the choice spirits of the aftertime. My soul is not a palace of the I do not fear to follow out the truth, past, Where outworn creeds, like That shakes old systems with a thunder-fit. Albeit along the precipice's edge. Let us speak plain: there is more force in names Than most men dream of; and a lie may keep Its throne a whole age longer, if it skulk The time is ripe, and rotten-ripe, Behind the shield of some fair for change; seeming name. Let us call tyrants tyrants, and Where it doth lie in state within maintain the Church, That only freedom comes by grace Striving to cover up the mighty of God, And all that comes not by his With a man's palm, and making grace must fall; even the truth ocean For men in earnest have no time Lie for them, holding up the glass Earth's rudder, and to steer the I had great dreams of mighty The petty martyrdoms, wherewith Or else swift death: now wiser Sin strives To weary out the tethered hope of Faith? The sneers, grown in years, I find youth's dreams are but the flutterings the unrecognizing look of those strong wings whereon the Who worship the dead corpse of In after time to win a starry of friends, And so I cherish them, for they were lots, Which I, a boy, cast in the helm of Fate. Now will I draw them, since a man's right hand, 310 A right hand guided by an earnest From out a thousand blanks. Is the prerogative of valiant souls, A CHIPPEWA LEGEND ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε, ἄλγος δὲ σιγᾶν. ESCHYLUS, Prom. Vinct. 197, 198. For the leading incidents in this tale I am indebted to the very valuable Algic Researches of Henry R. Schoolcraft, Esq. J. R. L. THE old Chief, feeling now well nigh his end, Called his two eldest children to his side, And gave them, in few words, his parting charge! The helm is shaking now, and I'My son and daughter, me ye see no more; The happy hunting-grounds await me, green With change of spring and sum- Be kind to little Sheemah for my Weakling he is and young, and knows not yet 320 To set the trap, or draw the seasoned bow; One of the few that have a right to rank With the true Makers: for his demands ΙΟ Therefore of both your loves he hath more need, And he, who needeth love, to love hath right; It is not like our furs and stores of corn, Whereto we claim sole title by our toil, But the Great Spirit plants it in our hearts, And waters it, and gives it sun, to be The common stock and heritage of Therefore be kind to Sheemah, Alone, beside a lake, their wigwam stood, 20 An arm of tougher sinew than the Far from the other dwellings of sword. their tribe; |