Genesis I-II: An Essay on the Bible Narrative of CreationA.K. Butts, 1880 - 107 Seiten |
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... hand , the Phoenicians and Canaanites , according to the Old Testament , are descendants of Ham , and yet speak a Semitic tongue . The first branch of the Semitic languages comprises the living Arabic , which is a descendant of the ...
... hand , the Phoenicians and Canaanites , according to the Old Testament , are descendants of Ham , and yet speak a Semitic tongue . The first branch of the Semitic languages comprises the living Arabic , which is a descendant of the ...
Seite 12
... hand as solidly good , or , on the other , as solidly bad . The Bible , besides literary excellence of the highest character , contains much that is in accord with our best nature , that comforts and sustains us in our struggle to lead ...
... hand as solidly good , or , on the other , as solidly bad . The Bible , besides literary excellence of the highest character , contains much that is in accord with our best nature , that comforts and sustains us in our struggle to lead ...
Seite 42
... hand , beginning Ch . II . , 4 , has no division of time at all , nor is there any orderly subdivision of events ; all events are only told with reference to one central fact , the creation of man . A comparison of the facts narrated in ...
... hand , beginning Ch . II . , 4 , has no division of time at all , nor is there any orderly subdivision of events ; all events are only told with reference to one central fact , the creation of man . A comparison of the facts narrated in ...
Seite 44
... hand and with an outstretched arm , therefore Yahweh thy God commanded thee to keep the Sabbath day . " Here we find even the Sabbath based on the Exodus from Egypt . Deuteronomy was un- doubtedly composed under Josiah , 640-609 , B. C. ...
... hand and with an outstretched arm , therefore Yahweh thy God commanded thee to keep the Sabbath day . " Here we find even the Sabbath based on the Exodus from Egypt . Deuteronomy was un- doubtedly composed under Josiah , 640-609 , B. C. ...
Seite 58
... hand the Yahvistic writer would take what he could find in reference to man in his relation to the Gods , to begin therewith his book of the Covenants for the benefit of his priestly station . Now , let us see whether the date of the ...
... hand the Yahvistic writer would take what he could find in reference to man in his relation to the Gods , to begin therewith his book of the Covenants for the benefit of his priestly station . Now , let us see whether the date of the ...
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Genesis I-II: An Essay on the Bible Narrative of Creation (Classic Reprint) Augustus Radcliffe Grote Keine Leseprobe verfügbar - 2016 |
Genesis I-II: An Essay on the Bible Narrative of Creation (Classic Reprint) Augustus Radcliffe Grote Keine Leseprobe verfügbar - 2017 |
Häufige Begriffe und Wortgruppen
account of Genesis Adam Akkad al-ha-aretz ancient Arabic Aryan asher Assurbanipal Assyrian Babylonian beast belief Bible Biblical Chaldean account Chaldee Chaos chapter chayyah Church conception cosmogony Crea created criticism darkness Deity earth Elohim eth Elohim God Elohim ki tobh Elohim the Lord Elohistic erebh vayy'hi evil facts fowl Garden of Eden Gods Greek ha-adam ha-aretz hammayim hashshamayim heaven air Hebrew Bible Hebrew text Hebrew word human I'minehu Israelites Jehovah King kingdom kingdom of Israel knowledge Koran land legends liberalism light mankind matter mayim means mind monotheism moral myth narrative natural night Old Testament origin of things otham ourselves priestly races reason religion religious Sabbath scientific second account Semitic languages seventh day statement Sunday School tablet Theism tion translation tree v'eth vayy vayy'hi chein vayy'hi erebh vayyar Vayyikra Vayyomer Elohim verse woman word day worship writer Yahveh Elo Yahveh Elohim Yahvistic Ymir
Beliebte Passagen
Seite 33 - And a river went out of Eden to water the garden ; and from thence it was parted, and became into four heads.
Seite 33 - And out of the ground made the Lord GOD to grow every tree that is pleasant to the sight, and good for food. The tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Seite 76 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Seite 32 - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew : for the Lord God had not caused it to rain upon the earth, and there was not a man to till, the ground. But there went up a mist from the earth, and watered the whole face of the ground.
Seite 35 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Seite 29 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind : and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Seite 43 - Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...
Seite 27 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
Seite 31 - And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat :
Seite 54 - Uru (the moon) he caused to rise out, the night he overshadowed, 13. to fix it also for the light of the night, until the shining of the day, 14.