Genesis I-II: An Essay on the Bible Narrative of CreationA.K. Butts, 1880 - 107 Seiten |
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Seite 45
... Assyrians , the Babylonians and among all the Sabeans or worshippers of the heavenly bodies . The Hebrews undoubtedly were such in the early stages of their development , as evi- dence we have the word " Shabbah " to swear , from the ...
... Assyrians , the Babylonians and among all the Sabeans or worshippers of the heavenly bodies . The Hebrews undoubtedly were such in the early stages of their development , as evi- dence we have the word " Shabbah " to swear , from the ...
Seite 46
... Assyrians , that the sinfulness of man , the insufficiency of human reason , forms one of the fundamental doctrines of their theologies . Ordinary people were not considered clean or holy enough to commune directly with the Deity ...
... Assyrians , that the sinfulness of man , the insufficiency of human reason , forms one of the fundamental doctrines of their theologies . Ordinary people were not considered clean or holy enough to commune directly with the Deity ...
Seite 47
... Assyrians who overthrew the kingdom of Israel , and the Babylonians who held Judah captive . Nor is the defective geography , assign- ing one source to the four rivers , any evidence of early Date of the composition , for we find the ...
... Assyrians who overthrew the kingdom of Israel , and the Babylonians who held Judah captive . Nor is the defective geography , assign- ing one source to the four rivers , any evidence of early Date of the composition , for we find the ...
Seite 48
... Assyrian , and even Persian notions . Internal as well as external evidence point to a close intercourse with Assyria and Persia . In the second account . time immediately before the first destruction of the temple and during the Exile ...
... Assyrian , and even Persian notions . Internal as well as external evidence point to a close intercourse with Assyria and Persia . In the second account . time immediately before the first destruction of the temple and during the Exile ...
Seite 55
... Assyrian almanac , in which each month is divided into four weeks , and the seventh days are set aside for “ Days of the rest of the heart , ” and Dr. Frederick Delitzsch discovered lately that the very name of Sabbath was applied to ...
... Assyrian almanac , in which each month is divided into four weeks , and the seventh days are set aside for “ Days of the rest of the heart , ” and Dr. Frederick Delitzsch discovered lately that the very name of Sabbath was applied to ...
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Genesis I-II: An Essay on the Bible Narrative of Creation (Classic Reprint) Augustus Radcliffe Grote Keine Leseprobe verfügbar - 2016 |
Genesis I-II: An Essay on the Bible Narrative of Creation (Classic Reprint) Augustus Radcliffe Grote Keine Leseprobe verfügbar - 2017 |
Häufige Begriffe und Wortgruppen
account of Genesis Adam Akkad al-ha-aretz ancient Arabic Aryan asher Assurbanipal Assyrian Babylonian beast belief Bible Biblical Chaldean account Chaldee Chaos chapter chayyah Church conception cosmogony Crea created criticism darkness Deity earth Elohim eth Elohim God Elohim ki tobh Elohim the Lord Elohistic erebh vayy'hi evil facts fowl Garden of Eden Gods Greek ha-adam ha-aretz hammayim hashshamayim heaven air Hebrew Bible Hebrew text Hebrew word human I'minehu Israelites Jehovah King kingdom kingdom of Israel knowledge Koran land legends liberalism light mankind matter mayim means mind monotheism moral myth narrative natural night Old Testament origin of things otham ourselves priestly races reason religion religious Sabbath scientific second account Semitic languages seventh day statement Sunday School tablet Theism tion translation tree v'eth vayy vayy'hi chein vayy'hi erebh vayyar Vayyikra Vayyomer Elohim verse woman word day worship writer Yahveh Elo Yahveh Elohim Yahvistic Ymir
Beliebte Passagen
Seite 33 - And a river went out of Eden to water the garden ; and from thence it was parted, and became into four heads.
Seite 33 - And out of the ground made the Lord GOD to grow every tree that is pleasant to the sight, and good for food. The tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Seite 76 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Seite 32 - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew : for the Lord God had not caused it to rain upon the earth, and there was not a man to till, the ground. But there went up a mist from the earth, and watered the whole face of the ground.
Seite 35 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Seite 29 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind : and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Seite 43 - Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...
Seite 27 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
Seite 31 - And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat :
Seite 54 - Uru (the moon) he caused to rise out, the night he overshadowed, 13. to fix it also for the light of the night, until the shining of the day, 14.