Theanthrōpos Tēs Kainēs Diathēkēs Or, an Appeal to the New Testament: In Proof of the Divinity of the Son of God. By Charles Hawtrey, ...James Fletcher and William Hanwell, Oxford; and sold, 1794 - 187 Seiten |
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Seite 5
... uses the word ywvWOHEL without the prepofition , but , by fubjoining T5 to it , conveys as ftrongly to us the fame idea as with the prepofition . This paffage , then , plainly and determinately de- clares , that the Son of GOD is GOD ...
... uses the word ywvWOHEL without the prepofition , but , by fubjoining T5 to it , conveys as ftrongly to us the fame idea as with the prepofition . This paffage , then , plainly and determinately de- clares , that the Son of GOD is GOD ...
Seite 25
... use the word Ebion through mistake , but by design , as cha- racteristic of Cerinthus , thinking it more proper , perhaps , to describe so vile a corrupter of Chriftia- nity by a name of difgrace , rather than by his own proper name ...
... use the word Ebion through mistake , but by design , as cha- racteristic of Cerinthus , thinking it more proper , perhaps , to describe so vile a corrupter of Chriftia- nity by a name of difgrace , rather than by his own proper name ...
Seite 43
... use of these words , we affirm more ftrongly the Divinity of the Son of GOD than by their omiffion . If we acknowledge him to be oμoov- σos , it is fufficient , without endeavouring to reach what lies fo very much beyond us . However ...
... use of these words , we affirm more ftrongly the Divinity of the Son of GOD than by their omiffion . If we acknowledge him to be oμoov- σos , it is fufficient , without endeavouring to reach what lies fo very much beyond us . However ...
Seite 65
... use these words rather than any other ? The force of fudden surprise , I acknowledge , is very great , but is not fuch as to make a man speak what is of no confequence , but , juft the contrary , to make him speak things that are of the ...
... use these words rather than any other ? The force of fudden surprise , I acknowledge , is very great , but is not fuch as to make a man speak what is of no confequence , but , juft the contrary , to make him speak things that are of the ...
Seite 87
... uses the words ός εν μορφη θεου υπαρχων , be , as hath been fuppo- fed , " who being perfonally GoD , " what follows must be strangely interpreted , if rendered " he thought it not robbery to be like unto God . " For , what has likeness ...
... uses the words ός εν μορφη θεου υπαρχων , be , as hath been fuppo- fed , " who being perfonally GoD , " what follows must be strangely interpreted , if rendered " he thought it not robbery to be like unto God . " For , what has likeness ...
Andere Ausgaben - Alle anzeigen
Theanthropos Tes Kaines Diathekes Or, an Appeal to the New Testament, in ... CHARLES. HAWTREY Keine Leseprobe verfügbar - 2018 |
Theanthropos Tes Kaines Diathekes: Or an Appeal to the New Testament, in ... Charles Hawtrey Keine Leseprobe verfügbar - 2009 |
Theanthropos Tes Kaines Diathekes: Or an Appeal to the New Testament, in ... Charles Hawtrey Keine Leseprobe verfügbar - 2009 |
Häufige Begriffe und Wortgruppen
abfurd affertion affurance affuredly againſt alfo anſwer Aoyos Apoftle appears Arians Arius becauſe believe bleffed Cerinthus Chriftians confent confequence difciples diftinct divine miffion Divine Nature doth Ebion Ebionites enquiry Epiftle Epiphanius eſtabliſhed Eufebius evidence exifted exiſtence expreffed expreffion faid faith fame Father fays feems feen fenfe fent fhall fhew fhould fignify firft fome fpirit ftill fubftance fubject fuch fuffer fufficient fuggefted glory Gofpel hath himſelf impoffible inconfiftency inferior infpiration inftance interpretation Irenæus itſelf JESUS CHRIST Jews John fays judgement juftified likewife LORD JESUS CHRIST LORD's Divinity mind moft moſt muft muſt neceffarily neceffary occafion otherwife paffage perfon Plato poffible pofitive prefent purpoſe queftion reafon rejected revelation Saviour ſay ſenſe ſhall Socinian Son of GOD ſpeak Teftament thefe themſelves theſe words things thofe thoſe thou tion tranflation true truth unity unto uſed writers δε εις εκ εν ήμων Θεος Θεου Ιησου και Κυρίου πατηρ τῷ Χριςου
Beliebte Passagen
Seite 115 - For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Seite 152 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Seite 103 - This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.
Seite 171 - In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Seite 95 - Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in him , according to the grace of our God and the Lord Jesus Christ.
Seite 58 - In that day you will know that I am in my Father, and you in me, and I in you.
Seite 99 - And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry...
Seite 64 - I pray for them ; I pray not for the world, but for them which thou hast given me, for they are thine ; and all mine are thine, and thine are mine; and I am glorified in them.
Seite 52 - When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Seite 5 - All things are delivered unto me of my Father ; and no man knoweth the Son but the Father ; neither knoweth any man the Father save the Son, and he to whomsoever the Son will reveal him.