the children of Israel. Of all the hundreds of thousands who left Egypt, and who were over twenty years of age, who crossed the Red Sea, and travelled in the wilderness, two only were permitted to go into the land of Canaan. This was in consequence of their transgressions, and the Lord cut them off in the flesh that He might save them in the day of the Lord Jesus. So it will be with all the nations of the earth. Some few will be saved, but, to use scripture terms, very few will escape the punishment of the lake that burns with fire and brimstone. The Lord is merciful, but, when He comes to His Kingdom on the earth, He will banish traitors from His presence, and they will be sons of perdition. Every apostate who ever received this gospel in faith, and had the spirit of it, will have to repent in sackcloth and ashes, and sacrifice all he possesses, or be a son of perdition, go down to hell, and there dwell with the damned; and those who persecute and destroy the people of God, and shed the blood of innocence, will be judged accordingly. I will I can make a just comparison be- | member you can do just as you please. tween the nations of the earth and I will not injure you, nor speak, nor even think evil of you, but my prayer will ever be "O, God, the eternal Father, I ask Thee, in the name of Thy Son Jesus Christ, to save the righteous, and let the wicked and the ungodly go to their place and share the reward of their doings." lift my heart to God in your behalf who feel to build up the kingdoms of this world. You say this is harsh. No, it is not, it is good policy, to say nothing about religion. Is it not good policy to trade with and support our friends? If you go to London, Paris, the German States, or even in America, do you ever hear a Catholic found fault with for trading at a store owned by a Catholic? And the same is true with regard to the Church of England, Methodists, or any other society. It is good policy and economy to sustain each other. Then why is it not so with the Latter-day Saints? It is so, and we will do it, so help us God. We are here because there was no other place on the face of the earth where we could go and be safe; but here we are all right, and here the Lord designs that we should stay. By and bye we shall hear the locomotive whistle, screaming through our valleys, dragging in its train our brethren and sisters, and taking away the apostates. "Will not our enemies overslangh us when we get the railroad ?" No, ladies and gentlemen. Do you want to know what will take every apostate and corrupt hearted man and woman from our midst? Live so that the fire of God may be in you and around about you and burn them out. But if we mingle, fellowship, shake hands with, and think they are as good as anybody, the Lord says: All right; you may try it until you are tired. But the Lord has said that He will Now, if yon will please to hearken and hear, you Latter-day Saints, do not spend another dollar with an apostate, neither in this city nor in any other. Will we purchase from outsiders? Yes, and call them ladies and gentlemen, because many of them are the friends of God if they did but know it. There are plenty in the world who want to be, but very few come here except these apostates, who would sap the fountain of the Kingdom of God, and destroy all that was virtuous and truthful on the earth, like many others who never come into the Church. Let them alone. Will you sell them your wheat? No, sir; if you do—but re gather the pure in heart; they shall come by thousands, and "the chariots shall rage in the streets, they shall jostle one another in the broadways, they shall seem like torches, they shall run like the lightnings." I do not know what the prophet referred to here unless it was one of those engines. But the Lord will gather up His people, and fill the land of Zion with those who love and serve Him, and will waste away the wicked and the ungodly. I can say to you, Latter-day Saints, I will guide you in the way of truth if you will be guided, and I will tell you how to save yourselves spiritually and temporally. May the Lord bless you. Amen. DISCOURSE by President Brigham Young, delivered in the Bowery, Great Salt HOW DIVISIONS Lake City, June 23rd, 1867. [REPORTED BY DAVID W. EVANS.] WORLD-THE WERE INTRODUCED INTO THE CHRISTIAN The Latter-day Saints believe in | the doctrine that was taught by the prophets, by Jesus, and by his Apostles. Much has been said and written concerning the Church that was organized in the days of the incarnation of the Savior, and there has been a great deal of speculation as to the faith of that Church and the doings of its members. To tell what this religion, which we call the gospel of salvation, comprises, would require 'more than a lifetime. It would take more than our lifetime to learn it, and if it were learned by us we should not have time to tell it. In it is incorporated all the wisdom and knowledge that have ever been imparted to man, and when man has passed through the little space of time called life, he will find that he has only just commenced to learn the principles of this great salvation. In the early days of the Christian Church we understand that there was a good deal of speculation among its members with regard to their belief and practice, and the propagation of these speculative ideas created divisions and schisms. Even in the days of the Apostles there was evidently considerable division, for we read that some were for Paul, some for Apollos, and others for Cephas. The people in those days had their favorites, who taught them peculiar doctrines not generally received and promulgated. The Apostles had the truth, and thought that they were so established in it in their day that they really had the power to unite the Church together in all temporal matters, as Jesus prayed they might be, but they found themselves mistaken. Have we any proof of this? Yes; you recollect reading that the Apostles assembled If themselves together to break bread | derstand at once, the difficulties that the Apostles had to encounter. the people had lived according to the gospel that was delivered to them, the Apostles would have had power to accomplish a great deal more than they did, although there can be no doubt but they were mistaken with regard to the time of the winding up scene, thinking it was much nearer than it really was, and they might have made mistakes in other respects. Many of the difficulties they had to encounter, we are not troubled with. We have not only the sure word of prophecy delivered in the days of the Apostles, but we actually have that surer word of prophecy delivered to us through the Prophet Joseph, that in the last days the Lord would gather Israel, build up Zion, and establish His kingdom upon the earth. This is a more sure word of prophecy than was delivered in the days of the Apostles, and is a greater work than they had to perform. and to administer; and they did administer from house, and from congregation to congregation, the words words of life and the ordinances of the gospel. They thought they had power to make the people of one heart and one mind with regard to temporal things, and that they could amalgamate the feelings of the people sufficiently to organize them as one family. And the people sold their possessions and laid the price at the Apostles' feet, and they had all things in common. There is no doubt that this is a correct doctrine, and can be practiced to the benefit of a community at large, if believed and understood. But who has got the doctrine; who has eyes to see, ears to hear, and a heart to believe ?-Who has the authority and the capability to organize such a society? The Apostles thought they had, but when Ananias and Sapphira fell dead because they had lied, not only to man but to the Holy Ghost, in saying they had laid their all at the feet of the Apostles when they had only laid part there, a great fear fell upon the people, and they dispersed. Have we any history that the people ever assembled in a like capacity afterwards? I think you cannot find it. After the days of the Apostles, when the Council of Nice was called, they then and there determined what they considered to be correct and scriptural and what they would lay aside, but that sure word of prophecy which Jesus had shed forth into the hearts of those who believed on him seemed to be so mixed up and interwoven with darkness and unbelief, that they could not come to under-enable them to build up the Kingdom standing and receive the full testimony of Jesus. So the old Christians lived, and so they spent their days down to the days of the Reformation. If we have eyes to see, we can unNo. 5. The few hints that I have dropped clearly show, I think, to all who are acquainted with its history, how these schisms and divisions have been introduced into the Christian world. For more than seventeen hundred years the Christian nations have been struggling, striving, praying, and seeking to know and understand the mind and will of God. Why have they not had it? Can you tell me why it is there has not been a succession of the Apostleship from one to another through all these seventeen centuries, by which the people might have been led, guided, and directed, and have received wisdom, knowledge, and understanding to of God, and to give counsel concerning it until the whole earth should be enveloped in the knowledge of God? 66 O, yes, it was the apostacy." Very true, if it had not been for these Vol. XII. schisms such might not have been death had nothing to do with your man. The principles of the gospel are perfect, but are the Apostles who teach it perfect? No, they are not. Now, bringing the two together, what they taught is not for me to say, but it is enough to say this, that through the weaknesses in the lives of the Apostles many were caused to err. Our historians and ministers tell us that the church went into the wilderness, but they were in the wilderness all the time. They had the way marked out to get out of the wilderness and go straightforward We have another one in the Quorum of the Twelve who believes that infants actually have the spirits of some who have formerly lived on the earth, and that this is their re-into the Kingdom of God, but they surrection, which is a doctrine so absurd and foolish that I cannot find language to express my sentiments in relation to it. It is as ridiculous as to say that God-the Being whom we worship is principle without personage. I worship a person. I believe in the resurrection, and I believe the resurrection was exhibited to perfection in the person of the Savior, who rose on the third day after his burial. This is not all. we have another one of these Apostles, right in this Quorum of the Twelve, who, I understand, for fifteen years, has been preaching on the sly Did the ancient saints live in the chimney corner to the brethren according to the revelations given and sisters with whom he has had through the Savior and written by influence, that the Savior was nothing, the Apostles, and the revelations more than a good man, and that his given through the Apostles, and left took various paths, and the two substantial churches that remain-a remnant from the apostles, that divided, are now called the Holy Catholic Church and the Greek Church. You recollect reading in the Revelations of John what the angel said to John, when he was on the Isle of Patmos, about the Seven Churches. What was the matter with those Churches? They were not living according to the light that had been exhibited. Do the Latter-day Saints live according to the light that has been exhibited to them? No, they do not. on record for the Saints to read? | No, they did not. We may say there is some difference between the days of Jesus and the Apostles and these days. Then, Jesus said, "Go ye into all the world and preach the gospel to every creature ;" proffer this gospel to all the inhabitants of the earth. That was a day of scattering and dispersion for those who believed in the Savior. When we come to discriminate between the former and the Latter-day Saints we shall find there was a little difference in their callings and duties, and in many points that we may say pertain to our temporal lives. Not in the doctrine of baptism, the laying one of hands for the reception of the Holy Ghost, nor in the gifts of the gospel. There is no difference in these things, but there is a difference in regard to the temporal duties devolving upon us. In those days the command was "Go to the nations of the earth;" in these days it is "Come from the nations of the earth." Do you not see the difference ? Read the revelations in the Book of Doctrines and Covenants given through Joseph, and you will find that the burden of the gathering of the House of Israel, the building up of Zion, and the sanctifying of the people, and the preparing for the coming of the Son of Man is upon the elders of this church. Soon after the death of Jesus the word He gave to His Apostles was to go and preach the gospel to the nations, that all might be benefitted thereby; but now, it is to gather up the House of Israel, and the fulness of the Gentiles, and bring them home to Zion, and to the lands of their fathers, that they may receive their inheritances on the lands given to them of the Lord in ancient days. So you see there is some difference between the duties and callings of the Saints in former and in latter days. When the Lord called upon Joseph he was but a boy—a child, only about fourteen years of age. He was not filled with traditions; his mind was not made up to this, that, or the other. I very well recollect the reformation which took place in the country among the various denominations of Christians-the Baptists, Methodists, Presbyterians, and others when Joseph was a boy. Joseph's mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, "Come and join our church," was often extended to Joseph, but more particularly from the Presbyterians. turally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, “Lo, here is Christ," and "Lo, there!" Said he, "Lord, teach me, that I may know for myself, who among these are right." And what was the answer? They are all out of the way; they have gone astray, and there is none that doeth good, no not one." Joseph was na When he found out that none were_right, he began to inquire of the Lord what was right, and he learned for himself. Was he aware of what was going to be done? By no means. He did not know what the Lord was going to do with him, although He had informed him that the Christian churches were all wrong, because they had not the Holy Priesthood, and had strayed from the holy commandments of the Lord, precisely as the children of Israel did. They were the children of promise, |