An Essay Concerning Human Understanding, Band 2J. Johnson, W. J. and J. Richardson, W. Otridge and Son, F. C. and J. Rivington, D. Ogilvy and Son, Leigh and Sotheby, T. Payne, [and 11 others], and J. Mawman, 1805 - 510 Seiten |
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Seite 16
... question , whether any liquor passed through the filaments of the nerves . The debate having been ma- naged a good while , by variety of arguments on both sides , I ( who had been used to suspect , that the greatest part of disputes was ...
... question , whether any liquor passed through the filaments of the nerves . The debate having been ma- naged a good while , by variety of arguments on both sides , I ( who had been used to suspect , that the greatest part of disputes was ...
Seite 26
... question ; the victory being ad- judged not to him who had truth on his side , but the last word in the dispute . Calling it subtilty . § . 8. This , though a very useless skill , and that which I think the direct opposite to the ways ...
... question ; the victory being ad- judged not to him who had truth on his side , but the last word in the dispute . Calling it subtilty . § . 8. This , though a very useless skill , and that which I think the direct opposite to the ways ...
Seite 36
... question , whether a plant , that lies ready formed in the seed , have life : whether the embryo in an egg before incubation , or a man in a swoon without sense or motion , be alive or no ; it is easy to perceive that a clear distinct ...
... question , whether a plant , that lies ready formed in the seed , have life : whether the embryo in an egg before incubation , or a man in a swoon without sense or motion , be alive or no ; it is easy to perceive that a clear distinct ...
Seite 44
... question ; whether a bat be another thing than indeed it is , or have other quali ties than indeed it has , for that would be extremely ab- surd to doubt of : but the question is , 1. Either between those that acknowledged themselves to ...
... question ; whether a bat be another thing than indeed it is , or have other quali ties than indeed it has , for that would be extremely ab- surd to doubt of : but the question is , 1. Either between those that acknowledged themselves to ...
Seite 45
... question only of in- quirers ( not disputers ) who neither affirm , nor deny , but examine . Or , 2. It is a question between dispu- tants , whereof the one affirms , and the other denies , that a bat is a bird . And then the question ...
... question only of in- quirers ( not disputers ) who neither affirm , nor deny , but examine . Or , 2. It is a question between dispu- tants , whereof the one affirms , and the other denies , that a bat is a bird . And then the question ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
abstract ideas Æneid affirmed agree agreement or disagreement annexed assent bishop of Worcester body called capable cerning certainty changeling Cicero co-exist colour complex idea conceive concerning connexion consider credibility demonstration discourse discover disputes distinct ideas doubt equal essence of matter eternal evidence examine faculty of thinking faith farther gism give gold hath ideas they stand ignorance immaterial substance immortality imperfection inquiry intuitive knowledge language ledge lordship malleableness maxims men's ment mind mixed modes moral motion names of substances nature never nexion obscurity observe omnipotent opinions particular perceive perception perfect precise principles produce proofs propositions qualities rational real essence reason religion repug revelation Secondly sense signification simple ideas soever sort soul sounds species spirit stances suppose syllogism tain things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof whilst words
Beliebte Passagen
Seite 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Seite 127 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Seite 102 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Seite 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Seite 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train ; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
Seite 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Seite 163 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon ; but all and none of these at once. In effect, it is something imperfect, that cannot exist ; an idea wherein some parts of several different and inconsistent ideas are put together.
Seite 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.
Seite 69 - For if we reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other: and this, I think, we may call intuitive knowledge.
Seite 214 - For the ideas that ethics are conversant about being all real essences, and such as I imagine have a discoverable connexion and agreement one with another ; so far as we can find their habitudes and relations, so far we shall be possessed of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of...