Drink-drink-drink! Till the brain begins to swim; Till eyes are blood-shot and dim; And the landlord refuses a drink Oh, talk not of Hell or Death! My life's but a living death; Alas! I must reap what I've sown! Drink-drink-drink! The appetite never flags; What are its wages? Beds of straw- A roofless house-a naked floor; No chairs nor tables are there ;-- Drink-drink-drink! And waste your precious time; Though it lead to sin and crime. Where your downward course will end; But laugh and quaff of the devil's drink, If you do to hell descend! Ye never can drown the voice By all the rum ever yet distilled; Oh, for an hour of youth! Ere to drink I did begin; When I loved religion, virtue, and truth, Oh, moderate drinker, beware! Ere the drunkard's death you die. My fate is already sealed; Repentance comes too late; Once there was time, but now, alas! Thus the inebriate sang, And rocked on his chair to and fro; He gave a shriek, when his song was done, Back! back! ye fiends! he wildly cried, Oh, temperate drinker, beware! God gives us power to banish rum, And save all from the drunkard's hell! W. Hargreaves. THE MANIAC. STAY, jailer, stay, and hear my woe! My language shall be mild, though sad; I am not mad, I am not mad! My tyrant husband forged the tale He smiles in scorn, and turns the key; Cold, bitter cold!-No warmth no light. 'Tis sure some dream, some vision vain, Which nevermore my heart must glad, Hast thou, my child, forgot, ere this, Nor how that suit your sire forbade ; His rosy lips, how sweet they smiled! His mild blue eyes, how bright they shone ! None ever bore a lovelier child, And art thou now forever gone? I am not mad; I am not mad! Oh, hark! what mean those yells and cries? Now, now, my dungeon-grate he shakes. Yes, soon;-for, lo yon!-while I speak,- 28 24 Matthew Gregory Lewis. THE INDIAN CHIEF TO THE WHITE SETTLER. THINK of the country for which the Indians fought! Who can blame them? As Philip looked down from his seat on Mount Hope, that glorious eminence, that -"throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East, with richest hand, as he looked down, and beheld the lovely scene which spread beneath, at a summer sunset, the distant hill-tops glittering as with fire, the slanting beams streaming across the waters, the broad plains, the island groups, the majestic forest,-could he be blamed, if his heart burned within him, as he beheld it all passing, by no tardy process, from beneath his control, into the hands of the stranger? As the river chieftains-the lords of the waterfalls and the mountains-ranged this lovely valley, can it be wondered at, if they beheld with bitterness the forest disappearing beneath the settler's axe-the fishing-place disturbed by his saw-mills? Can we not fancy the feelings with which some strong-minded savage, the chief of the Pocomtuck Indians, who should have ascended the summit of the Sugar-loaf Mountain, (rising as it does before us, at this moment, in all its loveliness and grandeur,)— in company with a friendly settler,-contemplating the progress already made by the white man, and marking the gigantic strides with which he was advancing into the wilderness, should fold his arms and say, “White man, there is eternal war between me and thee! I quit not the land of my fathers, but with my life. In those woods, where I bent my youthful bow, I will still hunt the deer; over yonder waters I will still glide, unrestrained, in my bark canoe. By those dashing waterfalls I will still lay up my winter's store of food; on these fertile meadows I will still plant my corn. 66 Stranger, the land is mine! I understand not these paper rights. I gave not my consent, when, as thou say. est, these broad regions were purchased, for a few bau bles, of my fathers. They could sell what was theirs they could sell no more. How could my father sell that which the Great Spirit sent me into the world to live upon? They knew not what they did. "The stranger came, a timid suppliant,-few and feeble, and asked to lie down on the red man's bear-skin, and warm himself at the red man's fire, and have a little piece of land to raise corn for his women and children; and now he is become strong, and mighty, and bold, and spreads out his parchments over the whole, and says, 'It is mine.' "Stranger! there is not room for us both. The Great Spirit has not made us to live together. There is poison in the white man's cup; the white man's dog barks at the red man's heels. If I should leave the land of my fathers, whither shall I fly? Shall I go to the south, and dwell among the graves of the Pequots? Shall I wander to the west, the fierce Mohawk,--the man-eater, -is my foe. Shall I fly to the ez.3%, the great water is before me. No, stranger; here I have lived, and here will I die; and if here thou abidest, there is eternal war between me and thee. "Thou hast taught me thy arts of destruction; for that alone I thank thee. And now take heed to thy steps; the red man is thy foe. When thou goest forth by day, my bullet shall whistle past thes; when thou liest down by night, my knife is at thy throat. The noonday sun shall not discover thy enemy, and the darkness of midnight shall not protect thy rest. Thou shalt plant in terror, and I will reap in blood; thou shalt sow the earth with corn, and I will strew it with ashes; thou shalt go forth with the sickle, and I will follow after with the scalping-knife; thou shalt build, and I will burn,-till the white man or the Indian perish from the land. Go thy way for this time in safety,-but remember, stranger, there is eternal war between me and thee." Edward Everett. |