Essays and Treatises on Several SubjectsA. Millar; and A. Kincaid and A. Donaldson, at Edinburgh, 1758 - 539 Seiten |
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... body , or the whole body enjoys the power as compofed of parts , which have each a diftinct power and authority . The VENETIAN nobility are an in- ftance of the firft kind of government : The POLISH of the fecond . In the VENE- TIAN ...
... body , or the whole body enjoys the power as compofed of parts , which have each a diftinct power and authority . The VENETIAN nobility are an in- ftance of the firft kind of government : The POLISH of the fecond . In the VENE- TIAN ...
Seite 13
... body , however it may that of fome indi- viduals . There will be a diftinction of rank between the nobility and people , but this will be the only diftinction in the ftate . The whole nobility will form one body , and the whole people ...
... body , however it may that of fome indi- viduals . There will be a diftinction of rank between the nobility and people , but this will be the only diftinction in the ftate . The whole nobility will form one body , and the whole people ...
Seite 22
... body like the ROMAN tribes , be quite unfit for government , yet when difperfed in fmall bodies , they are more fufcep- . tible both of reason and order ; the force of popular currents and tides is , in a great measure , broke ; and the ...
... body like the ROMAN tribes , be quite unfit for government , yet when difperfed in fmall bodies , they are more fufcep- . tible both of reason and order ; the force of popular currents and tides is , in a great measure , broke ; and the ...
Seite 24
... body . BUT to be juft , and to lay the blame more equally , I am afraid it is the fault of our fex , if the women be fo fond of rule , and that if we did not abuse our au- thority , they would never think it worth while to difpute it ...
... body . BUT to be juft , and to lay the blame more equally , I am afraid it is the fault of our fex , if the women be fo fond of rule , and that if we did not abuse our au- thority , they would never think it worth while to difpute it ...
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... body of men act together , this check is , in a great measure , removed ; fince a man is fure to be approved of by his own party , for what promotes the common intereft , and he foon learns to defpife the clamors of his adverfaries . To ...
... body of men act together , this check is , in a great measure , removed ; fince a man is fure to be approved of by his own party , for what promotes the common intereft , and he foon learns to defpife the clamors of his adverfaries . To ...
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abfolute afcribed affigned againſt alfo almoſt alſo antient arife arts authority becauſe betwixt cafe caufes cauſe CICERO circumftances common compariſon confequence confider confiderable confifts conftitution defire DEMOSTHENES difcover diftinction DIODORUS SICULUS eafily effect eſtabliſhed eſteemed fafely faid fame fays fciences fecurity feems fenate fenfe fenfible fentiments ferve fhall fhould fince firft firſt fituation flaves fociety fome foon fpecies fpirit ftate ftill ftrong fubject fuch fufficient fuperior fuppofed fupport furely greateſt happineſs hiftory himſelf human impoffible increaſe induſtry inftances intereft itſelf juft knowlege laws leaſt lefs liberty mankind manner meaſure mind moft moral moſt muft muſt nations nature neceffary neceffity never obferve object occafion oppofite ourſelves paffion particular perfon philofophers pleaſe pleaſure PLUTARCH poffeffed poffible POLYBIUS prefent preferve principles purpoſe raiſed reafon regard reprefented requifite ROMAN ſeems ſtate ſtill STRABO thefe themſelves theſe thofe thoſe tion underſtanding univerfal uſe virtue whofe
Beliebte Passagen
Seite 324 - It appears that, in single instances of the operation of bodies, we never can, by our utmost scrutiny, discover any thing but one event following another, without being able to comprehend any force or power by which the cause operates, or any connexion between it and its supposed effect.
Seite 356 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most...
Seite 321 - ... our comprehension? We may, therefore, conclude from the whole, I hope, without any temerity, though with assurance; that our idea of power is not copied from any sentiment or consciousness of power within ourselves, when we give rise to animal motion, or apply our limbs to their proper use and office. That their motion follows the command of the will is a matter of common experience, like other natural events : But the power or energy by which this is effected, like that in other natural events,...
Seite 164 - MONEY is not, properly speaking, one of the subjects of commerce ; but only the instrument which men have agreed upon to facilitate the exchange of one commodity for another.
Seite 134 - We are apt to call barbarous whatever departs widely from our own taste and apprehension; but soon find the epithet of reproach retorted on us.
Seite 289 - A man, in a fit of anger, is actuated in a very different manner from one who only thinks of that emotion. If you tell me, that any person is in love, I easily understand your meaning, and form a just conception of his situation; but never can mistake that conception for the real disorders and agitations of the passion. When we reflect on our...
Seite 311 - The imagination has the command over all its ideas, and can join, and mix, and vary them, in all the ways possible.
Seite 162 - ... that middling rank of men who are the best and firmest basis of public liberty. These submit not to slavery, like the peasants, from poverty and meanness of spirit; and having no hopes of tyrannizing over others, like the barons, they are not tempted for the sake of that gratification to submit to the tyranny of their sovereign. They covet equal laws, which may secure their property, and preserve them from monarchical as well as aristocratical tyranny.
Seite 292 - In our more serious thinking or discourse, this is so observable, that any particular thought, which breaks in upon the regular tract or chain of ideas, is immediately remarked and rejected. And even in our wildest and most wandering reveries, nay in our very dreams, we shall find...
Seite 321 - But do we pretend to be acquainted with the nature of the human soul and the nature of an idea, or the aptitude of the one to produce the other?