OF THE PROVERBS OF SOLOMON. And now the wisdom of a king And then the mysteries they would know, If they my knowledge wish to hear, The truth to know, and search all through; And now the ending's in my view, The time is come, the end for Man, The pondering of the HEART is GOD's, Or can they prove their judgment clear Can this be done? answer, vain men: Your folly must bring on your shame For evil here you do appear For to reward the good; Then now which way can you appear? If evil you reward for good, Your evil can't depart; Now let the whole be understood→ You wound the upright heart, Who wish to free from misery; And can you call this just? No, no: I say, your misery So now thy foes let them take care, And further know my mind : 'Tis from my tongue thy words have sprung, The answers that are here. The ways of meu they judge them clean In their own eyes appear; But I the Lord, must now be know'd, Do every spirit weigh. My SPIRIT Soon shall fly abroad And let the learned see, Y 169 No council here do they appear; I tell them no: they all do know So how can Man the Trial stand, SO FOUNTAINS here shall strong appear, And for the evil they'll not fear, When I have shew'd them plain, How they'll depart from every smart, Though first thou feel'st an aching heart, Let all men judge from thee, And so shall joys come on: I've GREATER JOYS in store And all the lies that men have spoke, For I'll appear to answer here, The council hath been great; Then surely no man need to fear, They know without deceit, The truth to Man in all his known, The manner spoke by thee. Then where's the man shall thee unthrone? The Proverbs let men see; As all is plac'd, so all have burst, Then safety must be here; The COUNSELLOR'S COME, be't known to Man, In council all's seen clear, That come from GOD thy written WORD: Then how can men contend, OF THE PROVERBS OF SOLOMON. To say from ME 't can never be? To judge a thing you've never seen- To judge a thing they have not seen, No uprightness, nor righteousness, Should I come down from Heaven's high throne, To be a judge of Men, And all their conduct quite unknown, What judge could I then stand? For Satan strong would all condemn, And men, as judges in the land, Then how in judgment could I come, So now begin from Solomon, You must search out the every thing, If you will not, I'll tell your lot, But if you're WISE I'll not disguise, But now I'll tell you all, 'The FRUIT is here that doth appear, A TREE OF LIFE for MAN!! And if in it you'll now appear You'll find the end's at hand; That all will break as he did speak, By WISDOM at the FIRST. So now to win you may begin, And find the end to burst: The prudent here shall now appear What in my BIBLE'S spoken here; 171 That now the end is come to Men, For to bring forth a GLORIOUS EARTH, Though Satan robb'd him at his BIRTH, To bring all to men's sight; With MAN to end as I intend, In all thy ways acknowledge ME, So do not fear the dangers near, Thy goings I do know; Thy ways didst all direct to ME, And I did guide thee so, That there's no man on earth can stand To overthrow thy WORD; I'll cut the wicked from the land; My SPIRIT strong to you shall come You'll find them TRUE before your view, If now in FAITH you'll come : But if you'll not, I'll tell your lot, You must receive your doom: For I have call'd, 'tis known to all, But Man refus'd to hear; THE UNBELIEF AND MOCKERY OF MAN. 173 And if that so you on do go When sorrow doth appear, You'll find the same from ME shall come, Your grief I'll not regard; Will be the end to every man "The wise and foolish see; And now together let them stand— But who can answer ME, When all's gone through before their view? And from the poudering of thy heart I'll answer thee again. Here ends Saturday night, October 6, 1804. Now thou hast gotten new paper, I shall relieve thee for the present from the Bible, and come to *****; for there, I tell thee, my anger is kindled, by his calling thy writings a farago of nonsense; and that farago of nonsense he shall find came from ME; therefore, I permitted he should take the honour of men with my honour, that they might be able to take the cause in hand, to clear their own honour. For I tell thee, they could not take it in hand to clear my honour; because the unbelief of men is against them; but now I have made an opening for them, and it would be fatal for thee, and 1 |