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But let me suppose, that there are some schools without these inconveniencies; where the master and ushers are men of learning, reputation, and assiduity. If there are to be found such, they cannot be prized in a state sufficiently. A boy will learn more true wisdom in a public school in a year, than by a private education in five. It is not from masters, but from their equals, youth learn a knowledge of the world; the little tricks they play each other, the punishment that frequently attends the commission, is a just picture of the great world, and all the ways of men are practised in a public school in miniature. It is true, a child is early made acquainted with some vices in a school, but it is better to know these when a boy, than be first taught them when a man, for their novelty then may have irresistible charms.
In a public education boys early learn temperance; and if the parents and friends would give them less money upon their usual visits, it would be much to their advantage, since it may justly be said, that a great part of their disorders arise from surfeit, plus occidit gula quam gladius. And now I am come to the article of health, it may not be amiss to observe, that Mr Locke and some others have advised, that children should be inured to cold, to fatigue, and hardship, from their youth; but Mr Locke was but an indifferent physician. Habit, I grant, has great influence over our constitutions, but we have not precise ideas upon this subject.
We know that among savages, and even among our peasants, there are found children born with such constitutions, that they cross rivers by swimming, endure cold, thirst, hunger, and want of sleep, to a surprising degree; that when they happen to fall sick, they are cured without the help of medicine, by nature alone. Such examples are adduced to persuade us to imitate their manner of education, and accustom ourselves betimes to support the same fatigues. But had these gentlemen considered first, that those savages and peasants are generally not so long-lived as they who have led a more indolent life ; secondly, that the more laborious the life is, the less populous is the country: had they considered, that what physicians call the stamina vitæ, by fatigue and labour become rigid, and thus anticipate old age : that the number who survive those rude trials, bears no proportion to those who die in the experiment: had these things been properly considered, they would not have thus extolled an education begun in fatigue and hardships. Peter the Great, willing to inure the children of his seamen to a life of hardship, ordered that they should drink only sea-water, but they unfortunately all died under the experiment.
But while I would exclude all unnecessary labours, yet still I would recommend temperance in the highest degree. No luxurious dishes with high seasoning, nothing given children to force an appetite, as little sugared or salted provisions as possible, though never so pleasing; but milk, morning and night, should be their constant food. This diet would make them more healthy than any of those slops that are usually cooked by the mistress of a boarding-school; besides, it corrects any consumptive habits, not unfrequently found amongst the children of city parents.
As boys should be educated with temperance, so the first greatest lesson that should be taught them is, to admire frugality. It is by the exercise of this virtue alone, they can ever expect to be useful members of society. It is true, lectures continually repeated upon this subject may make some boys, when they grow up, run into an extreme, and become misers; but it were well, had we more misers than we have among us. I know few characters more useful in society; for a man's having a larger or smaller share of money lying useless by him no way injures the commonwealth; , since, should every miser now exhaust his stores, this might make gold more plenty, but it would not increase the commodities or pleasures of life; they would still remain as they are at present: it matters not, therefore, whether men are misers or not, if they be only frugal, laborious, and fill the station they have chosen. If they deny themselves the necessaries of life, society is no way injured by their folly.
Instead, therefore, of romances, which praise young men of spirit, who go through a variety of adventures, and at last conclude a life of dissipation, folly, and extravagance, in riches and matrimony, there should be some men of wit employed to compose books that might equally interest the passions of our youth; where such a one might be praised for having resisted allurements when young, and how he at last became lord mayor; how he was married to a lady of great sense, fortune, and beauty: to be as explicit as possible, the old story of Whittington, were his cat left out, might be more serviceable to the tender mind, than either Tom Jones, Joseph Andrews, or a hundred others, where frugality is the only good quality the hero is not possessed of. Were our schoolmasters, if any of them had sense enough to draw up such a work, thus employed, it would be much more serviceable to their pupils than all the grammars and dictionaries they may publish these ten years.
Children should early be instructed in the arts, from which they would afterwards draw the greatest advantages. When the wonders of nature are never exposed
to our view, we have no great desire to become acquainted with those parts of learning which pretend to account for the phenomena. One of the ancients complains, that as soon as young men have left school, and are obliged to converse in the world, they fancy themselves transported into a new region. Ut cum in forum venerint existiment se in aliam terrarum orbem delatos. We should early therefore instruct them in the experiments, if I may so express it, of knowledge, and leave to maturer age the accounting for the causes. But, instead of that, when boys begin natural philosophy in colleges, they have not the least curiosity for those parts of the science which are proposed for their instruction; they have never before seen the phenomena, and consequently have no curiosity to learn the reasons. Might natural philosophy therefore be made their pastime in school, by this means it would in college become their amusement.
In several of the machines now in use, there would be ample field both for instruction and amusement: the different sorts of the phosphorus, the artificial pyrites, magnetism, electricity, the experiments upon the rarefaction and weight of the air, and those upon elastic bodies, might employ their idle hours, and none should be called from play to see such experiments but such as thought proper. At first then it would be sufficient if the instruments, and the effects of their combination,. were only shown; the causes should be deferred to a maturer age, or to those times when natural curiosity prompts us to discover the wonders of nature. Man is placed in this world as a spectator; when he is tired with wondering at all the novelties about him, and not till then, does he desire to be made acquainted with the causes that create those wonders. What I have observed with regard to natural philoso
phy, I would extend to every other science whatsoever. We should teach them as many of the facts as were possible, and defer the causes until they seemed of themselves desirous of knowing them. A mind thus leaving school stored with all the simple experiences of science, would be the fittest in the world for the college course; and though such a youth might not appear so bright, or so talkativé, as those who had learned the real principles and causes of some of the sciences, yet he would make a wiser man, and would retain a more lasting passion for letters, than he who was early burdened with the disagreeable institution of effect and cause.
In history, such stories alone should be laid before them as might catch the imagination : instead of this, they are too frequently obliged to toil through the four empires, as they are called, where their memories are burdened by a number of disgusting names, that destroy all their future relish for our best historians, who may be termed the truest teachers of wisdom.
Every species of flattery should be carefully avoided; a boy, who happens to say a sprightly thing, is generally applauded so much, that he happens to continue à coxcomb sometimes all his life after. He is reputed a wit at fourteen, and becomes a blockhead at twenty. Nurses, footmen, and such, should therefore be driven away as much as possible. I was even going to add, that the mother herself should stifle her pleasure, or her vanity, when little master happens to say a good or smart thing. Those modest lubberly boys who seem to want spirit, generally go through their business with more ease to themselves, and more satisfaction to their instructors.
There has of late a gentleman appeared, who thinks the study of rhetoric essential to a perfect education. That