Livy, Books I-X.Clarendon Press, 1871 - 198 Seiten |
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Seite 17
... worship of Quirinus is attributed to him by Plutarch ( Numa 7 ) , but Varro ( L. L. 5. 74 ) makes T. Tatius build an altar to Quirinus . He is called the institutor of the Vestal Virgins , and yet we are told that the mother of Romulus ...
... worship of Quirinus is attributed to him by Plutarch ( Numa 7 ) , but Varro ( L. L. 5. 74 ) makes T. Tatius build an altar to Quirinus . He is called the institutor of the Vestal Virgins , and yet we are told that the mother of Romulus ...
Seite 20
... worship ; perhaps it was an epithet of the goddess . Temples of ' Appodirn Alverás are twice mentioned in Dion . 1. 50 . But we are more concerned here with Aeneas as colonizer of Latium . It is import to remember that this legend is ...
... worship ; perhaps it was an epithet of the goddess . Temples of ' Appodirn Alverás are twice mentioned in Dion . 1. 50 . But we are more concerned here with Aeneas as colonizer of Latium . It is import to remember that this legend is ...
Seite 22
... worship of Venus , the choice of Aeneas as oikiorηs seems sufficiently explained ' . 1 The story of Macrobius ( Sat. 5. 2 , 4 ) , that Virgil's whole Second Book is taken almost word for word from a very ancient epic poet Pisander ...
... worship of Venus , the choice of Aeneas as oikiorηs seems sufficiently explained ' . 1 The story of Macrobius ( Sat. 5. 2 , 4 ) , that Virgil's whole Second Book is taken almost word for word from a very ancient epic poet Pisander ...
Seite 25
... worship of Venus and of the Penates , and then directly of Rome . This leads us to conjecture that the connection between Aeneas and Rome is not earlier than 338 , though his con- nection with Lavinium may be earlier . When the belief ...
... worship of Venus and of the Penates , and then directly of Rome . This leads us to conjecture that the connection between Aeneas and Rome is not earlier than 338 , though his con- nection with Lavinium may be earlier . When the belief ...
Seite 28
... worship of Rhea was introduced at Rome in obedience to an oracle which said , ' Mater abest , matrem jubeo , Romane , requiras . ' It is not sur- prising that this name should be given to the mother of Romulus . But after all this may ...
... worship of Rhea was introduced at Rome in obedience to an oracle which said , ' Mater abest , matrem jubeo , Romane , requiras . ' It is not sur- prising that this name should be given to the mother of Romulus . But after all this may ...
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according Aeneas Alba ancient appears army assembly atque authority believed bellum called centuries character Cicero comitia curiata Compare connected considered deinde deities Dionysius early erant erat esset etiam evidence existed explained expression fact fuit give given Greek haec haud historians important inde institutions inter introduced Italy king later Latin legend Livy Livy's Madvig means mentioned natural neque original passage patres patrician perhaps period populi probably quae quam question quia quibus quod quoque quoted refers regal period regem regis religious represented Roman Rome Romulus Sabine says seems senate Servius statement story suggested sunt suppose taken tamen Tarquinius temple tion town tradition Translate tribes true urbis whole worship writers
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Seite 102 - ... ego contra hoc quoque laboris praemium petam, ut me a conspectu malorum, quae nostra tot per annos vidit aetas, tantisper certe, dum prisca illa tota mente repeto, avertam omnis expers curae, quae scribentis animum etsi non flectere a vero, sollicitum tarnen efficere posset.
Seite 102 - Datur haec venia antiquitati, ut miscendo humana divinis primordia urbium augustiora faciat; et si cui populo licere oportet consecrare origines suas et ad deos referre auctores, ea belli gloria est populo Romano ut cum suum conditorisque sui parentem Martem potissimum ferat tam et hoc gentes humanae patiantur aequo animo quam imperium patiuntur.
Seite 180 - Sabini cives additi consederunt, qui a bono omine " id appellarunt ; nam cyprum Sabine bonum.
Seite 66 - Nam si ita esset, quod patres apud majores nostros tenere non potuerunt, ut reprehensores essent comitiorum, id haberent judices, vel quod multo etiam minus esset ferendum.
Seite 133 - Numae imposita precatus ita 10 9 est : ' luppiter pater, si est fas hunc Numam Pompilium, cuius ego caput teneo, regem Romae esse, uti tu signa nobis certa adclarassis inter eos fines, quos fed.
Seite 173 - ... solam intuentes postmoerium interpretantur esse ; est autem magis circamoerium, locus quem in condendis urbibus quondam Etrusci qua murum ducturi erant certis circa terminis inaugurato consecrabant, ut neque interiore parte aedificia moenibus continuarentur, quae nunc uolgo etiam coniungunt, et extrinsecus puri aliquid ab humano cultu pateret soli.
Seite 144 - Lex horrendi carminis erat: duumviri perduellionem iudicent. Si a duumviris provocarit, provocatione certato. Si vincent, caput obnubito, infelici arbori reste suspendito, verberato vel intra pomerium vel extra pomerium.
Seite 164 - Deditisne vos populumque Conlatinum, urbem, agros, aquam, terminos, delubra, utensilia, divina humanaque omnia in meam populique Romani dicionem ? ' 'Dedimus.'
Seite 5 - Quotiens magni alicuius viri mors ab historicis narrata est, totiens fere consummatio totius vitae et quasi funebris laudatio redditur. hoc, semel aut iterum a Thucydide factum, item in paucissimis personis usurpatum a Sallustio, T. Livius 35 benignus omnibus magnis viris praestitit ; sequentes historici multo id effusius fecerunt.
Seite 125 - Eodem tempore et centuriae tres equitum conscriptae sunt : Ramnenses ab Romulo, ab T. Tatio Titienses appellati ; Lucerum nominis et originis causa incerta est.