Women's Life Writing in Early Modern Scotland: Writing the Evangelical Self, C. 1670-c. 1730David George Mullan Ashgate, 2003 - 438 Seiten This edition presents writings by early modern Scottish women about women-namely themselves. From about 1660, Scottish women began to express themselves, sometimes extensively, in religious prose. Here David Mullan showcases selections of these women's writings from c.1670 until c. 1725, by which time the remarkable self-writing impetus provided by the later covenanting experience began to abate.Much of the material is in the form of journals, some narrowly focused on the inner self, some rather more aware of the external world, some from aristocratic women and some from women in lower social stations. There are also a couple of autobiographies, and within several of the documents will be found women's personal covenants with God.Mullan includes an introductory essay, as well as glossaries to define the evangelical usage of important terms and Scotticisms, introductory comments for each individual document, and annotations to identify obscure words, individuals named in the texts, biblical references, and other points of interest.This volume marks a major step forward in establishing the canon of early modern British women's writing. |
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... dear mother was by order of council immediately seized prisoner and carried to Stirling Castle , and from that on a Sabbath morning to the Castle of Edinburgh ; my dear sister also made prisoner with her , and many of the most ...
... dear mother was by order of council immediately seized prisoner and carried to Stirling Castle , and from that on a Sabbath morning to the Castle of Edinburgh ; my dear sister also made prisoner with her , and many of the most ...
Seite 235
... dear earl had met with in his being brought to the castle , 120 together with the dismal rumours anent several of my nearest relations , quhich again did plunge in distress , but so as the Lord did support under it . When thoughtful ...
... dear earl had met with in his being brought to the castle , 120 together with the dismal rumours anent several of my nearest relations , quhich again did plunge in distress , but so as the Lord did support under it . When thoughtful ...
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... dear mother , 122 quhich could not but sweeten her lot in her greatest sorrow and was ground of greatest thankful- ness , that the Lord helped him to the last to carry with such magnanimity , resolution , contentment of mind , and true ...
... dear mother , 122 quhich could not but sweeten her lot in her greatest sorrow and was ground of greatest thankful- ness , that the Lord helped him to the last to carry with such magnanimity , resolution , contentment of mind , and true ...
Inhalt
Editorial Practice | 23 |
Memoirs or Spiritual Exercises | 39 |
Some short Remembrances of the Lords Kindness to | 95 |
Urheberrecht | |
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affliction Alexander Brodie Auldearn believe Blair Castle blessed word brought burden called church Collace comfort condescension confirmed Corinthians covenant darkness dear death deliverance desire Diary discern discouragement doth duty Edinburgh Elizabeth Blackadder enemies exercise faith Fasti Father fear free grace free love give glory gospel gracious hand hath hear heart Helen Alexander holy hope humble husband Isaiah James James Renwick Jeremiah Jesus Christ John Library of Scotland live Lord Jesus Lord was pleased Lord's day Luke Matthew mercy mind minister never ordinances peace person pray prayer preached presbytery present privilege promise providence Psalm quhat quhen quhere quherin quhich quhom refreshing rejoice remember righteousness Rotterdam Sabbath Satan Scott Scottish scripture season sermon servant sins Song of Solomon sore soul spirit strength sweet thee things Thomas Hog thou hast thought trouble truth trysted unto week wherein Wodrow wonderful