For that celestial light? Be it so, since he, 245 Who now is Sovran, can dispose and bid What shall be right: farthest from him is best, Whom reason hath equal'd, force hath made supreme Where joy for ever dwells! Hail, horrours; hail, No wonder, fallen such a pernicious highth. He scarce had ceased, when the superiour fiend Was moving toward the shore; his ponderous shield, 285 Hung on his shoulders, like the moon, whose orb 249. Farewell, happy fields. The pathos of this passage is exquisite.-BRYDGES. 286. The broad circumference, &c. Here Milton shines in all his majestic splendour: his mighty imagination almost excels itself. There is indescribable magic Lu this picture-BRYDGES, 289. Fesolé. A town near Florence. "We are here in Arno's vale, (Valdarno ;) the full moon shining over Fesolé, which I see from my windows; Milton's verses every moment in one's mouth, and Gali leo's house twenty yards from one's door." -MRS. Prozzi's Journey through Italy," Or in Valdarno, to descry new lands, 290 295 800 305 Hath vex'd the Red-sea coast, whose waves o'erthrew Busiris and his Memphian chivalry, While with perfidious hatred they pursued The sojourners of Goshen, who beheld From the safe shore their floating carcases 310 And broken chariot-wheels: so thick bestrown, Under amazement of their hideous change. Of hell resounded: Princes, potentates, 315 Warriors, the flower of heaven, once yours, now lost, If such astonishment as this can seize Eternal spirits: or have ye chosen this place After the toil of battel to repose Your wearied virtue, for the ease you find 293. Norwegian hills. The hills of Norway abound in vast woods, from whence are brought masts of the largest size. "The annotators leave unnoticed the marvellous grandeur of this description, while they babble on petty technicalities. The walking over the burning marle is astonishing and tremendous."-BRYDGES. 302. Thick as autumnal leaves. "Here we see the impression of scenery made upon Milton's mind in his youth when he was at Florence. This is a favourite passage with all readers of descriptive poetry."-SIR E. BRYDGES. "The situation of Florence is peculiarly happy in the vale of Arno, which forms one coninued interchange of garden and grove, enclosed by hills and distant mountains. Vallombrosa, (a vale about eighteen miles distant,) a grand and solemn scene, where 'Etrurian shades high over-archod im 320 bower,' has been rendered classical by the immortal verse of Milton, who is supposed to have drawn from it his picture of Paradise, when he describes it -shade above shade A woody theatre of stateliest view." MURRAY. 305. Orion. This constellation was supposed to be attended with stormy wea ther. 307. Busiris. Pharaoh is called by some writers Busiris; and he is here said to have pursued the Israelites with perfidious hatred, because, after having given them leave to depart, he followed them as fugitives. 314. The hollow deep. This magnifi cent call of Satan to his prostrate host could have been written by nobody but Milton.-BRYDGES. With scatter'd arms and ensigns, till anon BOOK I. They heard, and were abash'd, and up they sprung On duty, sleeping found by whom they dread, In which they were, or the fierce pains not feel; 325 830 335 340 815 350 355 And powers, that erst in heaven sat on thrones; 360 By their rebellion from the Book of Life. Got them new names; till, wandering o'er the earth, 338. Potent rod. See Ex. x. 13. 341. Warping. Working themselves forward; a sea-term. 353. Rhene or the Danaw. He might have said Rhine or the Danube, but he chose Rhene of the Latin and Danaw of 365 370 the German. The barbarous sons of the great "northern hive" were the Goths, the Huns, and the Vandals, who overran all the provinces of Southern Europe, destroying all the monuments of learning and the arts that came in their way. Oft to the image of a brute, adorn'd And devils to adore for deities: Then were they known to men by various names, Say, Muse, their names then known, who first, who last, Though for the noise of drums and timbrels loud 375 880 385 390 Their children's cries unheard, that pass'd through fire 395 Worshipp'd in Rabba and her watery plain, 392. Moloch was the god of the Ammonites, (1 Kings xi. 7) and was worshipped in Rabba, their capital city, called the "city of waters," 2 Sam. xii. 27. The idol of this deity was of brass, sitting on a throne, and wearing a crown, having the head of a calf, and his arms extended to receive the miserable victims which were to be sacrificed; and therefore it is here probably styled "his grim idol," 2 Kings xxiii. 10; see also Jer. vii. 31. 398. Argob was a city to the east of the Jordan, and in the district Bashan. The river Arnon was the northern boundary of Moab and emptied into the Dead Sea. 400. Solomon built a temple to Moloch on the Mount of Olives, (1 Kings xi. 7) which is therefore called "that opprobrious hill." 404. The valley of Hinnom was south 400 405 of Jerusalem, where the Canaanites and afterwards the Israelites offered their children to Moloch. The good king Josiah defiled this place, by casting into it the bones of the dead and other disgusting refuse substances of a large city. A perpetual fire was kept there to consume these things, and hence under the name of Gehenna it is frequently alluded to in the New Testament as a type of Hell. It was also called Tophet, from the Hebrew Toph, a drum; since drums and such like noisy instruments were used to drown the cries of the miserable children who were offered to the idol here. 406. Chemos is the god of the Moabites, and is mentioned with Moloch in 1 Kings xi. 7. Some suppose him to be the same as that most shameful divinity, Priapus, and therefore here called the obscene dread From Aroer to Nebo, and the wild The flowery dale of Sibma clad with vines, To do him wanton rites, which cost them woe. 410 416 Ev'n to that hill of scandal, by the grove Of Moloch homicide, lust hard by hate; Till good Josiah drove them thence to hell. With these came they, who, from the bordering flood 4.20 These feminine: for spirits, when they please, 425 Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose, Dilated or condensed, bright or obscure, Can execute their aery purposes, 430 And works of love or enmity fulfil. For those the race of Israel oft forsook Their Living Strength, and unfrequented left To bestial gods; for which their heads as low Aroer is a town on the north side of the river Arnon: Abarim a ridge of mountains east of the northern part of the Dead Sea and the lower Jordan, from one of the highest peaks of which, Mount Nebo, Moses surveyed the promised land. Hesebon or Heshbon is a city of the Moab ites taken from them by Sihon king of the Amonites; Numb. xxi. 26. Horonaim, another city of the Moabites, mentioned in Isaiah xv. 5, and Jer. xlviii. 3, 5. Sibma, near Heshbon, (Isaiah xvi. 8,) was famous for its vineyards. Eleülé a little town north of Heshbon. The Asphaltic pool is the Dead Sea, so called from the Asphaltus or bitumen abounding in it. Sittim (mentioned in Numbers xxv. 1) is where the Israelites formed their last encampment before crossing the Jordan. For the other name of Chemos; namely, | 435 440 Baal-peor; see Numb. xxv. 3. The hill of scandal, the same as that opprobrious hill. 417. Lust hard by hate. "What a fine moral sentiment has Milton here introduced, and couched in half a verse.”— THYER. "The poet's moral is exactly verified in the incestuous and cruel conduct of Amuon towards Tamar; 2 Sam. xiii. 15. The hemistich is a fine commentary on the passage."-TODD. 422. Baülim and Ashtaroth were the general names of the gods and goddesses of Syria and Palestine: they are supposed to mean the sun and the host of heaven. 438. Astoreth was the goddess of the Phoenicians, and under whose name the moon was adored. Solomon built her a temple on the mount of Olives, hence called the offensive mountain. 2 Kings xxiii. 13. |