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Notes and Dueries.

LAYING AWAIT, Acts ix. 24.

SIR, It seems most likely, or perhaps certain, from a comparison of previous translations and the use of the substantive "await," that the English version without a prefix, about which Mr J. C. Rust inquires, is correct.

In 1526, Tyndale had "there awayte," which is certainly without any prefix. In 1534 ho altered this to "their layinge awayte," changing the nominative into the accusative. In 1535 Coverdale had it rather differently in expression, "it was tolde Saul that they layed wayte for him." But in Cranmer's version of 1539, "their layinge awayte" reappeared, and was contained in the Bishops' Bible, the Genevan, and A. V.

For examples of the substantive "await:"-There is to be no pardon "for the death of a man slain by await, assault, or malice prepensed " (1 Rich. ii. c. 1).

"He watcht in close await with weapons prest " (Spenser

F. Q. VI. vi. 44).

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BANNS OF MARRIAGE. SIR,-In answer to the inquiry of "F. W. H. J." in your last number, I would refer him to Act of 4 Geo. IV., ch. 76.

1. Sect. 9 enacts, "that whenever a marriage shall not be had within three calendar months after the complete publication of Banns, no minister shall, &c."

2. According to the Rubric, Banns must be published on there several Sundays or Holydays, but it has been held that since the several Marriage Acts have passed, it is questionable whether publication on Holydays would be legal, while the question of successive Sundays is settled affirmatively by a judgment of Baron Alderson, given in 1856, in Regina v. Benson.

3. I think not, and I ground my opinion on the facts that not only does no Act take cognizance of such exact requirements, but the Act 4 Geo. IV., ch. 76, Sect. 2, simply requires publication on three several Sundays preceding the solemnization of the marriage. Practice is decidedly against such requirements. August 23, 1880. Yours faithfully,

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Todd. The Circling Year, and other Poems What Ireland Needs

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