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son restored it and died, his daughter restored it and died, and then he had been remembered long enough, and the tree took possession of him, and his name cracked out."-The Uncommercial Traveller.

The great new street which leads out of St. Paul's Churchyard to the S.W. is Cannon Street, originally Candlewick Street, the head-quarters of the wax-chandlers who flourished by Roman Catholicism. In the formation of the new street, many old buildings were destroyed, the most interesting being Gerard's (Gisor's?) Hall in Basing Lane, with a noble crypt probably built by Sir John Gisors, Mayor in 1245: in which a gigantic firpole was shown as the staff of "Gerard the Giant." The figure of the giant, which adorned the outside of the house, is now in the museum of the Guildhall. Distaff Lane, near the entrance of Cannon Street on the right, leads to Old Fish Street. Here are the Church of St. Nicholas Cole Abbey, the first church finished by Wren after the Fire, and the Church of St. Mary Magdalen, another of Wren's works, rather good in its proportions. In the vestibule is a brass rescued from the old church, with the date 1558, and the inscription

"In God the Lord put all your trust,
Repent your former wicked daies.
Elizabeth, our queen most just,
Bless her, O Lord, in all her waies.
So, Lord, increase good counsellours
And preachers of His holy word;
Mislike of all papists desires-

Oh Lord, cut them off with thy sword.
How small soever the gift shall bee,
Thank God for him who gave it thee:
XII. penie loaves to XII. poor foulkes
Give, every Sabbath day for aye."

As a monument saved from a church burnt in the Great

Fire this deserves notice.

Knightrider Street, which opens hence to the west, is supposed to derive its name from the processions of knights riding from Tower Royal to tournaments in Smithfield. No. 5 was the house of the great physician Linacre, bequeathed by him to the College of Physicians.

Cannon Street is now crossed by Bread Street, so called from the market in which bakers of Bromley and Stratfordle-Bow were forced to sell their bread before the reign of Edward I., being forbidden to sell it in their houses. On the right is St. Mildred's, Bread Street, one of Wren's worst rebuildings, dedicated to a Saxon princess who was abbess of Minster. It is wretched externally, but has an elegantly supported dome. The pulpit is attributed to Grinling Gibbons. An interesting monument commemorates Sir Nicholas Crisp, the indefatigable agent of Charles I., who at one time would wait for information at the water's edge dressed as a porter, with a basket of fish on his head, and at another would disguise himself as a butterwoman and carry his news out of London mounted between two panniers. His epitaph tells how "Sir Nicholas Crisp, anciently inhabitant in this parish and a great benefactor to it, was the old faithful servant to King Charles I. and King Charles II., for whom he suffered very much, and lost above £100,000 in their service, but this was repaid in some measure by King Charles II."

In Bread Street, at the sign of the Spread Eagle, the armorial ensign of his family, John Milton was born, December 9, 1608, being the son of a scrivener. His birthplace was destroyed in the Great Fire of 1666, before the publication of " Paradise Lost." The poet was baptised in the old Church of All Hallows at the corner of Bread

Street and Watling Street. It was destroyed in the Fire, but rebuilt by Wren. The second church was condemned to destruction in 1877, the same year which witnessed the demolition of the house in Petty France which was the last remaining of Milton's many London homes. In the register of All Hallows his baptism is recorded, and he was commemorated on the church wall towards Watling Street in the inscription, which city waggoners often lingered to decipher

"Three poets, in three distant ages born,
Greece, Italy, and England, did adorn.
The first in loftiness of thought surpast,
The next in majesty-in both the last.
The force of nature could no further go:
To make a third, she joined the former two.*

John Milton was born in Bread Street on
Friday the 9th day of December, 1608,
And was baptised in the parish church of
Allhallows, Bread Street, on Tuesday the
20th day of December, 1608."

In the old church was buried Alderman Richard Reed, who refused to pay his contribution to the Northern Wars of Henry VIII. and was sent down to serve as a soldier, at his own cost, "that, as he could not find it in his heart to disburse a little quantity of his substance, he might do some service for his country with his body, whereby he might be somewhat instructed of the difference between the sitting quietly in his house and the travail and danger which others daily do sustain, whereby he hath hitherto been maintained in the same." He was taken prisoner by the Scotch and obliged to purchase his ransom for a large

• Dryden.

sum. In the vestry of the later church was a monumental tablet inscribed "In memory of the Rev. W. Lawrence Saunders, M.A., Rector of All Hallows, who, for sermons here preached in defence of the doctrines of the Reformation of the Church of England from the corruptions of the Church of Rome, suffered martyrdom in ye third of Queen Mary, being burned at Coventry, February ye 8th, 1555." John Howe, the eminent nonconformist divine, author of "The Living Temple," "The Blessedness of the Righteous," &c., was buried here in 1705. Some of the fine oak carving from All Hallows is preserved at St. Mary-le-Bow.

Watling Street-so called from the Saxon word Atheling, noble-is part of the old Roman road from London to Dover. As we look down it we see one of the most picturesque views in the City. The tower on the right belongs to Wren's restoration of the Church of St. Augustine, formerly called "Ecclesia Sancti Augustini ad Portam" from its position at the south-west gate of the precincts of St. Paul's, one of the six gates by which the old cathedral was approached. "Here," says Strype, "the fraternity met on the eve of St. Austin, and in the morning at High Mass, when every brother offered a penny and was ready afterwards either to eat or to revel as the master and wardens directed." Beyond rises the great dome, "huge and dusky, with here and there a space on its vast form where the original whiteness of the marble comes out like a streak of moonshine amid the blackness with which time has made it grander than it was in its newness." * In Watling Street is the central station of the Metropolitan Fire Brigade.

The Church of St. Mary Aldermary or St. Mary the Elder,

• Hawthorne.

in Bow Lane (right), which crosses Watling Street to the east, occupies the site of the first church dedicated to the Virgin in the City. The present building (restored 1876-77) is Gothic (Perpendicular) in spite of its being one of Wren's restorations (in 1681), for he was forced by a bequest of £5,000 in aid of the rebuilding to make the new church a copy of its predecessor, which had been built c. 1510 by Sir Henry Keeble, a grocer, Lord Mayor in 1510, called, in his epitaph in the old building

tower.

"A famous worthy wight

Which did this Aldermary Church
Erect and set upright."

The monuments from St. Antholin's have been placed in the Stow says that "Richard Chawcer, Vintner, gave to this church his tenement and tavern, with the appurtenances in the Royal Street, the corner of Kirion Lane, and was there buried, 1348": this was the father of Geoffrey Chaucer, the poet.

St. Pancras Lane, on the left of Watling Street, leads to a quiet little churchyard, where, an inscription says, "Before ye dreadful fire anno 1666, stood ye church of St. Benet, Sherehog."

Tower Royal (on the left of Cannon Street) now marks the site of an old Royal Palace, inhabited by King Stephen and restored by Queen Philippa, after which it was known as the "Queen's Wardrobe." It was here that the Fair Maid of Kent, widow of the Black Prince, was living during the Wat Tyler invasion, when the rebels. terrified her by breaking in, and piercing her bed with their swords, but

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