the management of their mothers, and the want of paternal control I have already commented upon. The Americans have reason to be proud of their women, for they are really good wivesmuch too good for them; I have no hesitation in asserting this, and should there be any unfortunate difference between any married couple in America, all the lady has to say is, "The fact is, Sir, I'm much too good for you, and Captain Marryat says so." (I flatter myself there's a little mischief in that last sentence.)

It appears, then, that the American woman has little of her husband's society, and that in education and refinement she is much his superior, notwithstanding which she is a domestic slave. For this the Americans are not to blame, as it is the effect of circumstances, over which they cannot be said to have any control. But the Americans are to blame in one point, which is, that they do not properly appreciate or value their wives, who have not half the influence which wives have in England, or one quarter

that legitimate influence to which they are entitled. That they are proud of them, flatter them, and are kind to them after their own fashion, I grant, but female influence extends no farther. Some authors have said, that by the morals of the women you can judge of the morals of a country; generally speaking, this is true, but America is an exception, for the women are more moral, more educated, and more refined than the men, and yet have at present no influence whatever in society.

What is the cause of this? It can only be ascribed to the one great ruling passion which is so strong that it will admit of no check, or obstacles being thrown in its way, and will listen to no argument or entreaty; and because, in a country when every thing is decided by public opinion, the women are as great slaves to it as the men. Their position at present appears to be that the men will not raise themselves to the standard of the women, and the women will not lower themselves to the standard of the men;

Purit

they apparently move in different spheres, although they repose on the same bed.

It is, therefore, as I have before observed, fortunate that the marriages in America are more decided by prudence than by affection ; for nothing could be more mortifying to a woman of sense and feeling, than to awake from her dream of love, and discover that the object upon which she has bestowed her affection, is indifferent to the sacrifice which she has made.

If the American women had their due influence, it would be fortunate; they might save their country, by checking the tide of vice and immorality, and raising the men to their own standard. Whether they ever will effect this, or whether they will continue as at present, to keep up the line of demarcation, or gradually sink down to the level of the other sex, is a question which remains to be solved.

That the American women have their peculiarities, and in some respects they might be improved, is certain. Their principal fault in

society is, that they do not sufficiently modulate their voices. Those faults arising from association, and to which both sexes are equally prone, are a total indifference to, or rather a love of change, "shifting right away," without the least regret, from one portion of the Union to another; a remarkable apathy as to the sufferings of others, an indifference to loss of life, a fondness for politics, all of which are unfeminine; and lastly, a passion for dress carried to too great an extent; but this latter is easily accounted for, and is inseparable from a society where all would be equal. But, on the other hand, the American women have a virtue which the men have not, which is moral courage, and one also which is not common with the sex, physical courage. The independence and spirit of an American woman, if left a widow without resources, is immediately shewn; she does not sit and lament, but applies herself to some employment, so that she may maintain herself and her children, and

seldom fails in so doing. Here are faults and virtues, both proceeding from the same origin.

I have already in my Diary referred to another great error in a portion of the American women. Lady Blessington, in one of her delightful works, very truly observes, "I turn with disgust from that affected prudery, arising, if not from a participation, at least from a knowledge of evil, which induces certain ladies to cast down their eyes, look grave, and shew the extent of their knowledge, or the pruriency of their imaginations, by discovering in a harmless jest nothing to alarm their experienced feelings. I respect that woman whose innate purity prevents those around her from uttering aught that can arouse it, much more than her whose sensitive prudery continually reminds one, that she is au fait of every possible interpretation which a word of doubtful meaning admits."

The remarks of Miss Martineau upon the women of America are all very ungracious, and