Who Were the Early Israelites and Where Did They Come From?

Cover
Wm. B. Eerdmans Publishing, 31.03.2006 - 268 Seiten
Other Editions: Hardcover

This book addresses one of the most timely and urgent topics in archaeology and biblical studies -- the origins of early Israel. For centuries the Western tradition has traced its beginnings back to ancient Israel, but recently some historians and archaeologists have questioned the reality of Israel as it is described in biblical literature. In "Who Were the Early Israelites and Where Did They Come From?" William Dever explores the continuing controversies regarding the true nature of ancient Israel and presents the archaeological evidence for assessing the accuracy of the well-known Bible stories.

Confronting the range of current scholarly interpretations seriously and dispassionately, Dever rejects both the revisionists who characterize biblical literature as "pious propaganda" and the conservatives who are afraid to even question its factuality. Attempting to break through this impasse, Dever draws on thirty years of archaeological fieldwork in the Near East, amassing a wide range of hard evidence for his own compelling view of the development of Israelite history.

In his search for the actual circumstances of Israel's emergence in Canaan, Dever reevaluates the Exodus-Conquest traditions in the books of Exodus, Numbers, Joshua, Judges, and 1 & 2 Samuel in the light of well-documented archaeological evidence from the late Bronze Age and early Iron Age. Among this important evidence are some 300 small agricultural villages recently discovered in the heartland of what would later become the biblical nation of Israel. According to Dever, the authentic ancestors of the "Israelite peoples" were most likely Canaanites -- together with some pastoral nomadsand small groups of Semitic slaves escaping from Egypt -- who, through the long cultural and socioeconomic struggles recounted in the book of Judges, managed to forge a new agrarian, communitarian, and monotheistic society.

Written in an engaging, accessible style and featuring fifty photographs that help bring the archaeological record to life, this book provides an authoritative statement on the origins of ancient Israel and promises to reinvigorate discussion about the historicity of the biblical tradition.

 

Inhalt

The Current Crisis in Understanding the Origins of Early Israel
1
The Exodus History or Myth?
7
The Conquest of Transjordan
23
The Conquest of the Land West of the Jordan Theories and Facts
37
Facts on the Ground The Excavated Evidence for the Archaeological Rediscovery of the Real Israel
75
More Facts on the Ground Recent Archaeological Surveys
91
A Summary of the Material Culture of the Iron I Assemblage
101
Previous Attempts at a Synthesis of Textual and Artifactual Data on Early Israel
129
Yet Another Attempt at Synthesis Early Israel as a Frontier Agrarian Reform Movement
167
Who Were the Early Israelites? Ethnicity and the Archaeological Record
191
Salvaging the Biblical Tradition History or Myth?
223
Some Basic Sources Usually in Chronological Order
242
Index of Authors
258
Index of Subjects
261
Index of Scripture References
267
Urheberrecht

Toward Another Synthesis on the Origins and Nature of Early Israel
153

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Beliebte Passagen

Seite 187 - And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks : nation shall not lift up a sword against nation, neither shall they learn war any more, But they shall sit every man under his vine and under his fig tree ; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Seite 198 - Woe to those who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall; who sing idle songs to the sound of the harp, and like David invent for themselves instruments of music; who drink wine in bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! Therefore they shall now be the first of those to go into exile, and the revelry of those who stretch themselves shall pass away.
Seite 187 - You shall not drink wine, neither you nor your sons for ever; 7you shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.
Seite 20 - They have heard that thou Lord art in the midst of this people; for thou Lord art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.
Seite 173 - Pritchard, p. 486. king, my lord, know the deed which Yanhamu did to me after I left the presence of the king, my lord. Now he seeks two thousand shekels of silver from my hand, saying to me: 'Give me thy wife and thy children, or I will smite!
Seite 232 - Gr. mytlua, л word, speech, story, legend] 1. a traditional story of unknown authorship, ostensibly with a historical basis, but serving usually to explain some phenomenon of nature, the origin of man, or the customs, institutions, religious rites, etc. of a people: myths usually involve the exploits of gods and heroes: cf.
Seite 174 - Shuta as a gift to the king, my lord. Let the king take counsel for his land. The land of the king is lost; all of it is taken away from me. There is hostility against me as far as the lands of Seir and as far as Gath-carmel.
Seite 173 - ... have heard the words which the king wrote to me, and who am I that the king should lose his land because of me? Behold, I am a faithful servant of the king, and I have not rebelled, and I have not sinned, and I do not withhold my tribute, and I do not refuse the requests of my commissioner. Now they wickedly slander me, but let the king, my lord, not impute rebellion to me! Further, my crime is namely that I entered Gezer and said publicly, "Shall the king take my property, and not likewise the...
Seite 43 - It was fortunate for the future of monotheism that the Israelites of the Conquest were a wild folk, endowed with primitive energy and ruthless will to exist, since the resulting decimation of the Canaanites prevented the complete fusion of the two kindred folk which would almost inevitably have depressed Yahwistic standards to a point where recovery was impossible. Thus the Canaanites, with their orgiastic natureworship, their cult of fertility in the form of serpent symbols and sensuous nudity,...
Seite 38 - ... them with the edge of the sword, and utterly destroyed every person in it; he left no one remaining; just as he had done to Hebron, and, as he had done to Libnah and its king, so he did to Debir and its king.

Autoren-Profil (2006)

William G. Dever is professor emeritus of Near Easternarchaeology and anthropology at the University of Arizonain Tucson. He has served as director of the Nelson GlueckSchool of Biblical Archaeology in Jerusalem, as director ofthe W. F. Albright Institute of Archaeological Research inJerusalem, and as a visiting professor at universitiesaround the world. He has spent thirty years conductingarchaeological excavations in the Near East, resulting in alarge body of award-winning fieldwork.

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