Christian Examiner and Theological Review, Band 10;Band 28O. Everett, 1840 |
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Seite 25
... questions , as , " Can a dead man say mass ? " . Re- ligion was horribly corrupt . Ridiculous relics were hawked about by hire , as " the breath of St. Joseph on the glove of Nicodemus , " " a feather from the wing of Michael , " " the ...
... questions , as , " Can a dead man say mass ? " . Re- ligion was horribly corrupt . Ridiculous relics were hawked about by hire , as " the breath of St. Joseph on the glove of Nicodemus , " " a feather from the wing of Michael , " " the ...
Seite 36
... question that had been raised , and that if a Bishop , appointed by the Pope , should convince him of error he would retract . The Chamberlain treated the Re- former with crocodile tenderness . He was glad to win him only in appearance ...
... question that had been raised , and that if a Bishop , appointed by the Pope , should convince him of error he would retract . The Chamberlain treated the Re- former with crocodile tenderness . He was glad to win him only in appearance ...
Seite 41
... questions which must be satisfactorily answered before absolution . Luther boldly preached that abso- lution was not needed . With the vivid and startling delinea- tions of fulfilled prophecy , he depicted the Pope as Antichrist ...
... questions which must be satisfactorily answered before absolution . Luther boldly preached that abso- lution was not needed . With the vivid and startling delinea- tions of fulfilled prophecy , he depicted the Pope as Antichrist ...
Seite 43
... questions , whether he owned the authorship of his writings , and whether he would retract their contents . To the first , he answered , yes ; on the second , he asked time for deliberation , which was granted , on the promise , that ...
... questions , whether he owned the authorship of his writings , and whether he would retract their contents . To the first , he answered , yes ; on the second , he asked time for deliberation , which was granted , on the promise , that ...
Seite 48
... question , whether it is good to instruct them , and to what extent their instruction should go ; it is allowed that their understanding should be developed ; the talents of artists and masters of languages are given them ; they skim ...
... question , whether it is good to instruct them , and to what extent their instruction should go ; it is allowed that their understanding should be developed ; the talents of artists and masters of languages are given them ; they skim ...
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Häufige Begriffe und Wortgruppen
ancient appear Archy Moore argument atheism beauty believe Beth-Harem better Bible Book of Jasher Boston Cæsarea called cause character Christ Christian Church common creed disciples Discourse divine doctrine doubt Elwood fact Faerie Queene faith father feel friends Frithiof Frithiof's Saga give Gospels heart Hebrew Hegel Herod holy hope human hymns idea infidelity Jael Jesus Jews John Judea king labor Laura Bridgman light living Luther ment Messiah mind miracles moral mythical myths nature never object Old Testament Onias opinion Pantheism pass persons philosophy poem poet poetic prayer present Princeton Reviewers principles reason religion religious Roman Rome Samaria Samaritans Scriptures sense sentiments soul speak spirit story Strauss suffering supposed temple things thought tion translator true truth Unitarian views virtue wants whole words worship writings XXVIII young
Beliebte Passagen
Seite 155 - And said unto the woman. Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Seite 332 - At my first answer no man stood with me, but all men forsook me : I pray God that it may not be laid to their charge.
Seite 245 - Was not spoken of the soul. Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day. Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave. In the world's broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife! Trust no Future, howe'er pleasant! Let the dead Past bury its dead! Act, — act in the living...
Seite 244 - Tell me not, in mournful numbers, Life is but an empty dream ! For the soul is dead that slumbers, And things are not what they seem. " Life is real ! life is earnest ; And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Seite 245 - Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time; Footprints, that perhaps another, Sailing o'er life's solemn main, A forlorn and shipwrecked brother, Seeing, shall take heart again. Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait.
Seite 247 - When the hours of Day are numbered, And the voices of the Night Wake the better soul, that slumbered, To a holy, calm delight ; Ere the evening lamps are lighted, And, like phantoms grim and tall, Shadows from the fitful fire-light Dance upon the parlour wall; Then the forms of the departed Enter at the open door ; The beloved, the true-hearted, Come to visit me once more...
Seite 161 - Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Seite 220 - Come softly swimming down along the Lee; Two fairer birds I yet did never see. The snow, which doth the top of Pindus strew...
Seite 217 - Right hard it was for wight which did it heare, To read what manner musicke that mote bee: For all that pleasing is to living eare Was there consorted in one harmonee; Birdes, voices, instruments, windes, waters, all agree.
Seite 161 - Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.