Sermons, Band 2

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W. Colles, 1790
 

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Seite 357 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Seite 335 - Why weepeth my lord ? " And he answered, " Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
Seite 411 - Wherefore it shall come to pass, that when the LORD hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Seite 427 - Still more particularly it foreshows a period, " when the wolf shall dwell with the lamb, and the leopard lie down with the kid ; and the calf, and the young lion, and the failing together ; and a little child shall lead them.
Seite 366 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Seite 411 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Seite 324 - Common failings are the strongest lesson of mutual forbearance. Were this virtue unknown among men, order and comfort, peace and repose would be strangers to human life...
Seite 76 - They seem destined to blast the small share of comfort which nature has here allotted to man. But they cannot disturb the peace of others, more than they break their own. The hurricane rages first in their own bosom, before it is let forth upon the world. In the tempests which they raise, they are always tost ; and frequently it is their lot to perish.
Seite 47 - It is the power of attention which in a great measure distinguishes the wise and the great from the vulgar and trifling herd of men. The latter are accustomed to think, or rather to dream without knowing the subject of their thoughts.
Seite 160 - For he sees them in their principle ; he judges of you by your intentions ; he knows what you would have done. You may be in his eyes a hero or a martyr, without undergoing the labours of the one or the sufferings of the other. His...

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