The Creeds of Christendom: With a History and Critical Notes, Vol IIIHarper & Brothers, 1877 |
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Seite 37
... glory of the passion of Christ . culpa originis , sed etiam pro omnibus reliquis peccatis , ut ad Hebræos ( x . 10 ) scriptum est : ' Sanctificati sumus per oblatio- er sins ; as it is written in the Epis- nem Jesu Christi semel . Item ...
... glory of the passion of Christ . culpa originis , sed etiam pro omnibus reliquis peccatis , ut ad Hebræos ( x . 10 ) scriptum est : ' Sanctificati sumus per oblatio- er sins ; as it is written in the Epis- nem Jesu Christi semel . Item ...
Seite 55
... glory of Christ , and to obscure and obscurare ac negare justitiam deny the righteousness of faith ? fidei ? Sequitur igitur , ista vo- Wherefore it followeth that these ta usitata impios cultus fuisse ; common vows were wicked serv ...
... glory of Christ , and to obscure and obscurare ac negare justitiam deny the righteousness of faith ? fidei ? Sequitur igitur , ista vo- Wherefore it followeth that these ta usitata impios cultus fuisse ; common vows were wicked serv ...
Seite 56
... glory of Christ . Nor truly nachi docuerint , se per vota et can it be denied that the monks observationes suas justificari et taught that they are justified by mereri remissionem peccatorum , their vows and observances , and imo ...
... glory of Christ . Nor truly nachi docuerint , se per vota et can it be denied that the monks observationes suas justificari et taught that they are justified by mereri remissionem peccatorum , their vows and observances , and imo ...
Seite 64
... glory of Christ's enim gloria meriti Christi , cum merit suffers when we seek by such talibus observationibus conamur observances to merit justification . mereri justificationem . Constat And it is very apparent , that autem propter ...
... glory of Christ's enim gloria meriti Christi , cum merit suffers when we seek by such talibus observationibus conamur observances to merit justification . mereri justificationem . Constat And it is very apparent , that autem propter ...
Seite 84
... , und die Herrlichkeit , in Ewigkeit . Amen . , -'What is the conclusion ? For thine is the kingdom , and the power , and the glory , forever . Amen . ' ( Das Vierte Hauptstück . ) 1 PART IV . 84 SYMBOLA EVANGELICA .
... , und die Herrlichkeit , in Ewigkeit . Amen . , -'What is the conclusion ? For thine is the kingdom , and the power , and the glory , forever . Amen . ' ( Das Vierte Hauptstück . ) 1 PART IV . 84 SYMBOLA EVANGELICA .
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Häufige Begriffe und Wortgruppen
according Acts ANSWER Antwort Apoc apostles Apostolus Articles authority Baptism Baptismus believe blood body bread called cause children Christian Christum Church churches commandment Confession conscience daß dead death Deus Deut Dieu divine doctrine doth Ecclesia eternal evil faith Father first flesh Frage free give given glory God's godly good works Gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit Jean Jesus Christ John life Lord Lord Jesus Lord's love Luke made make Matt ministers name nature necessary obedience omnibus only order people persons power præ qu'il quæ Quæs Ques QUESTION quhilk receive righteousness sacraments saints salvation same Satan Scripture sine sins Spiritus suæ Supper teach their them thereof they things thou time tion true truly truth unto viii whereby wherein whole Word words work world worship
Beliebte Passagen
Seite 475 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Seite 472 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...
Seite 500 - God's Commandments. Tell me how many there are ? Answer. Ten. Question. Which are they ? Answer. THE same which God spake in the twentieth Chapter of Exodus, saying, I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Seite 788 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Seite 790 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Seite 485 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Seite 789 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Seite 793 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Seite 786 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Seite 890 - Born of the Virgin Mary, Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholic Church ; The Communion of Saints ; The Forgiveness of sins ; The Resurrection of the body ; And the Life everlasting. Amen.