400 Of utmost ARNON. Nor content with fuch 410 415 Even to that hill of fcandal, by the grove And uncompounded is their effence pure, Not ty'd or manacl'd with joint or Ilmb, Nor founded on the brittle ftrength of bones, 425 Like cumbrous flesh; but in what fhape they chufe, 430 And works of love or enmity fulfil.) For those the race of ISRAEL oft forfook Their living ftrength, and unfrequented left His righteous altar, bowing lowly down To beftial Gods; for which their heads as low 435 Bow'd down in battel, funk before the fpear Of 440. Of defpicable foes. With thefe in troop 445 To idols foul. THAMMUZ came next behind, 450 455 460 While smooth ADONIS from his native rock Ran purple to the fea, fuppos'd with blood Of THAMMUZ yearly wounded: the love-tale Infected SION's daughters with like heat; Whofe wanton paffions in the facred porch EZEKIEL faw, when by the vifion led His eyes furvey'd the dark idolatries Of alienated JUDAH. Next came one Who mourn'd in earnest, when the captive Ark Maim'd his brute image, head and hands lopt off In his own temple, on the grunfel edge Where he fell flat, and fham'd his worshippers, DAGON his name, fea-monfter, upward man And downward fish: yet had his temple high Rear'd in AZOTUS, dreaded through the coaft Of PALESTINE, in GATH, and ASCALON, 465 And ACCARON, and GAZ A's frontier bounds. Him follow'd RIMMON, whofe delightful feat Was fair DAMASCUS, on the fertil banks Of ABBANA and PHARPHAR, lucid ftreams, He alfo against the houfe of GOD was bold: A leper once he loft, and gain'd a King, A HAZ his fottish conqueror, whom he drew GOD's altar to difparage, and displace, For one of SYRIAN mode, whereon to burn 470 |