An Essay Concerning Human Understanding, Band 2J. Johnson, 1805 - 510 Seiten |
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... certain . But this will go but a little way , because , 11 , 12. The qualities , which make our complex ideas of sub- stances , depend mostly on external , remote , and un- perceived causes . 13. Judgment may reach far . ther , but that ...
... certain . But this will go but a little way , because , 11 , 12. The qualities , which make our complex ideas of sub- stances , depend mostly on external , remote , and un- perceived causes . 13. Judgment may reach far . ther , but that ...
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... reason , if revealed , are matter of faith . 9. Revelation in matters where reason cannot judge , or but probably , ought to be hearkened to . 10. In matters , where reason can afford certain know- 10. In The CONTENTS .
... reason , if revealed , are matter of faith . 9. Revelation in matters where reason cannot judge , or but probably , ought to be hearkened to . 10. In matters , where reason can afford certain know- 10. In The CONTENTS .
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John Locke. 10. In matters , where reason can afford certain know- ledge , that is to be heark- ened to . 11. If the boundaries be not set between faith and rea- son , no enthusiasm , or ex- travagancy in religion , can be contradicted ...
John Locke. 10. In matters , where reason can afford certain know- ledge , that is to be heark- ened to . 11. If the boundaries be not set between faith and rea- son , no enthusiasm , or ex- travagancy in religion , can be contradicted ...
Seite 17
... certain yellow shining colour ; which being the idea to which children . have annexed that name , the shining yellow part of a peacock's tail is properly to them gold . Others find- ing fusibility joined with that yellow colour in certain ...
... certain yellow shining colour ; which being the idea to which children . have annexed that name , the shining yellow part of a peacock's tail is properly to them gold . Others find- ing fusibility joined with that yellow colour in certain ...
Seite 19
John Locke. is not so certain and I believe it is very seldom that , in speaker and hearer , they stand for exactly the same : collection : Which must needs produce mistakes and disputes , when they are made use of in discourses ...
John Locke. is not so certain and I believe it is very seldom that , in speaker and hearer , they stand for exactly the same : collection : Which must needs produce mistakes and disputes , when they are made use of in discourses ...
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Häufige Begriffe und Wortgruppen
abstract ideas affirmed agree agreement or disagreement annexed arguments assent bability bishop of Worcester body called capable cerning certainty changeling chimeras clear colour complex idea conceive concerning connexion consider demonstration discourse disputes distinct ideas dity doubt earth equal errour eternal evidence examine existence faculties faith falshood farther gism give gold hath ideas they stand ignorance imperfection inquiry intermediate ideas intuitive knowledge language learned ledge less lordship matter maxims men's ment mind mixed modes moral motion names of substances natural philosophy nature never nexion observe opinions particular perceive perception principles probability produce proofs propositions qualities rational real essence reason received religion revelation rience Secondly sense signification simple ideas soever sort soul sounds species stances suppose syllogism tain things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof words
Beliebte Passagen
Seite 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Seite 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Seite 163 - For example, does it not require some pains and skill to form the general idea of a triangle, (which is yet none of the most abstract, comprehensive, and difficult,) for it must be neither oblique, nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Seite 103 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Seite 356 - Reading furnishes the mind only with materials of knowledge ; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew thorn over again, they will not give us strength and nourishment.
Seite 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Seite 41 - But yet if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats...
Seite 112 - ... the sciences capable of demonstration; wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics, the measures of right and wrong might be made out to any one that will apply himself with the same indifferency and attention to the one as he does to the other of these sciences.
Seite 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Seite 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.