The Principles of Moral and Political Philosophy, Band 2R. Faulder, 1799 |
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Seite 11
... , that the probability of its being the confequence of drunk- ennefs bears to abfolute certainty . By virtue of this rule , those vices , which are the known effects of of drunkenness , either in general , or upon parti DRUNKENNESS ,
... , that the probability of its being the confequence of drunk- ennefs bears to abfolute certainty . By virtue of this rule , those vices , which are the known effects of of drunkenness , either in general , or upon parti DRUNKENNESS ,
Seite 12
... known beforehand , that it was an even chance , or half a certainty , that this crime would follow his getting drunk . This makes him chargeable with half of the re- mainder ; fo that , altogether , he is refponfible in three- three ...
... known beforehand , that it was an even chance , or half a certainty , that this crime would follow his getting drunk . This makes him chargeable with half of the re- mainder ; fo that , altogether , he is refponfible in three- three ...
Seite 15
... will abftain rather than break his rule , who would not eafily be brought to exercise the fame mortification from higher motives . Not to mention , that when our rule rule is once known , we are provided with an 1 DRUNKENNESS . 15.
... will abftain rather than break his rule , who would not eafily be brought to exercise the fame mortification from higher motives . Not to mention , that when our rule rule is once known , we are provided with an 1 DRUNKENNESS . 15.
Seite 16
William Paley. rule is once known , we are provided with an anfwer to every importunity . There is a difference , no doubt , between con- vivial intemperance , and that folitary fottishness which waits neither for company nor invitation ...
William Paley. rule is once known , we are provided with an anfwer to every importunity . There is a difference , no doubt , between con- vivial intemperance , and that folitary fottishness which waits neither for company nor invitation ...
Seite 34
... known to the petitioner , much lefs that they should be prefent to his imagina- tion at the time . All that is neceffary is , that there be no impoffiblity apprehended in the matter . Thus much must be conceded to the objec- tion ; that ...
... known to the petitioner , much lefs that they should be prefent to his imagina- tion at the time . All that is neceffary is , that there be no impoffiblity apprehended in the matter . Thus much must be conceded to the objec- tion ; that ...
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affembly affign againſt alfo almoſt alſo amongſt arife authority becauſe cafe caufe cauſe Chriftian circumftances civil common compofe confent confequence confideration confifts conftitution crimes danger defign diftinction duty eſtabliſhed exercife exifts exiſtence expence fabbath fafety fame fecond fect fecurity feems fenfe feparate fervice fhall fhould fince fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fuccefs fuch fuffer fufficient fuicide fuperior fupply fuppofe fupport fyftem guilt happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice labour laws of war lefs liberty magiftrate mankind meaſure ment mifchief mixed government moft moſt muft muſt nations nature neceffary neceffity obferved occafion oppofition perfon poffefs poffible prayer prefent prefervation profeffion provifion puniſhment purpoſe queftion reafon refpect reft religion religious rule ſhall ſtate thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe СНАР
Beliebte Passagen
Seite 81 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Seite 43 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Seite 44 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Seite 150 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Seite 150 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 72 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Seite 44 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Seite 96 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Seite 150 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Seite 71 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.