The Principles of Moral and Political Philosophy, Band 2R. Faulder, 1799 |
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Seite 30
... direction or difquifition from a moralift . Our duty towards God , so far as it is exter- nal , is divided into worship and reverence . God is the immediate object of both ; and the differ- ence between them is , that the one confifts ...
... direction or difquifition from a moralift . Our duty towards God , so far as it is exter- nal , is divided into worship and reverence . God is the immediate object of both ; and the differ- ence between them is , that the one confifts ...
Seite 45
... Directions to pray for national or public bleffings : Pray for the peace of Jerufalem . " " Afk ye of the Lord rain , in the time of the lat- 66 ter rain ; fo the Lord shall make bright clouds , " and give them fhowers of rain to every ...
... Directions to pray for national or public bleffings : Pray for the peace of Jerufalem . " " Afk ye of the Lord rain , in the time of the lat- 66 ter rain ; fo the Lord shall make bright clouds , " and give them fhowers of rain to every ...
Seite 88
... direction affords a pro- bable proof , that the first day of the week was already , amongst the Christians both of Corinth and Galatia , distinguished from the reft by fome religious application or other . At the time that St. John ...
... direction affords a pro- bable proof , that the first day of the week was already , amongst the Christians both of Corinth and Galatia , distinguished from the reft by fome religious application or other . At the time that St. John ...
Seite 112
... direction and control . A family contains the rudiments of an empire . The authority of one over many , and the difpofition to govern and to be governed , are in this way incidental to the very nature , and coeval no doubt with the ex ...
... direction and control . A family contains the rudiments of an empire . The authority of one over many , and the difpofition to govern and to be governed , are in this way incidental to the very nature , and coeval no doubt with the ex ...
Seite 113
... direction of their affairs during the lifetime of the parent , had already taught them to refpect his advice , or to attend to his commands ; or , laftly , the profpect of thefe inconveniencies might prompt the firft ancestor to appoint ...
... direction of their affairs during the lifetime of the parent , had already taught them to refpect his advice , or to attend to his commands ; or , laftly , the profpect of thefe inconveniencies might prompt the firft ancestor to appoint ...
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affembly affign againſt alfo almoſt alſo amongſt arife authority becauſe cafe caufe cauſe Chriftian circumftances civil common compofe confent confequence confideration confifts conftitution crimes danger defign diftinction duty eſtabliſhed exercife exifts exiſtence expence fabbath fafety fame fecond fect fecurity feems fenfe feparate fervice fhall fhould fince fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fuccefs fuch fuffer fufficient fuicide fuperior fupply fuppofe fupport fyftem guilt happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice labour laws of war lefs liberty magiftrate mankind meaſure ment mifchief mixed government moft moſt muft muſt nations nature neceffary neceffity obferved occafion oppofition perfon poffefs poffible prayer prefent prefervation profeffion provifion puniſhment purpoſe queftion reafon refpect reft religion religious rule ſhall ſtate thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe СНАР
Beliebte Passagen
Seite 81 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Seite 43 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Seite 44 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Seite 150 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Seite 150 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 72 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Seite 44 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Seite 96 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Seite 150 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Seite 71 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.