of unity EPHESIANS. and objection pertaining to God; I entreat you | inseparable life, is sent by the that he may tarry longer, both 11 will of the Father; as the bifor yours, and your bishop's hon-shops, appointed unto the utmost bounds of the earth, are by the will of Jesus Christ. our. 7 And Crocus also worthy both our God and you, whom I have received as the pattern of your love, has in all things refreshed me, as the Father of our Lord Jesus Christ shall also refresh him; together with Onesimus, and Burrhus, and Euclus, and Fronto, 1in whom I have, as to your charity, seen all of you. And may I always, 2 have joy of you, if I shall be worthy of it. 4 3 8 It is therefore fitting that you should by all means glorify Jesus Christ who hath glorified you: that by a uniform obedience ye may be perfectly joined together, in the same mind, and in the same judgment: and may all speak the same things concerning everything. now I begin to learn, and I speak to you as fellow disciples together with me. 12 13 Wherefore it will become you to run together according to the will of your bishop, as also ye do. 14 For your 13 famous presbytery, worthy of God, is fitted as exactly to the bishop, as the strings are to the harp. 15 Therefore in your concord and agreeing charity, Jesus Christ is sung; and every single person among you makes up the chorus: 14 16 That so being all consonant in love, and taking up the song of God, ye may in a perfect unity with one voice, sing to the Father by Jesus Christ; to the end that he may both hear you, and perceive by your works, that ye are indeed the members of his son. 17 Wherefore it is profitable for you to live in an unblameable unity, that so ye may always 15 have a fellowship with God. CHAP. II. 1 The benefit of subjection. 4 The bishop not to be respected the less because he is not forward in exacting it: 8 warns them against heretics; bidding them cleare to Jesus, whose divine and human nature is declared; commends them for their care to keep themselves from false teachers; and shews them the way to God. 11 For I ought to have been stirred up by you, in faith, in admonition, in patience, in long- had such a familiarity with FOR suffering; but forasmuch as charity suffers me not to be silent 10 towards you, I have first taken upon me to exhort you, that ye would all run together according to the will of God. 12 For even Jesus Christ, our 1 By. one. NOR if I in this little time have your bishop, I mean not a carnal, but spiritual acquaintance with him; how much more must I think you happy who are so joined to him, as the church is to Jesus Christ, and Jesus Christ to the See Philem. 20. Wisd. xxx. 2. 3 In all manner of ways. In 51 Cor. i. 10. 6 The. 9 For. 7 Command you. In. 10 Concern 11 ing. Mind, counsel, opinion, &c. 12 Whence. 13 Worthy to be named. Love to the bishop. EPHESIANS. Exhorts against heresy. Father; that so all things may against whom ye must guard agree in the same unity? yourselves, as men hardly to be cured. 2 Let no man deceive himself; if a man be not within the altar, he is deprived of the bread of God. For if the prayer of1 one or two be of such force, as we are told; how much more powerful shall that of the bishop and the whole church be? 3 2 3 He therefore that does not come together in the same place with it, is proud, and has already condemned himself. For it is written, God resisteth the proud. Let us take heed therefore, that we do not set ourselves against the bishop, that we may be subject to God. 45 The more any one sees his bishop silent, the more let him revere him. For whomsoever the master of the house sends to be over his own household, we ought in like manner to receive him, as we would do him that sent him. It is therefore evident that we ought to look upon the bishop, even as we would do upon the Lord himself. 5 And indeed Onesimus himself does greatly commend your good order in God: that you all live according to the truth, and that no heresy dwells among you. For neither do ye hearken to any one more than to Jesus Christ speaking to you in truth. 6 6 For some there are who carry about the name of Christ 7 in deceitfulness, but do things unworthy of God; whom ye must flee, as ye would do so many wild beasts. For they are ravening dogs, who bite secretly: 7 There is one physican, both fleshy and spiritual; made and not made; God incarnate; true life in death; both of Mary and of God; first passible, then im passible; even Jesus Christ our Lord. 8 Wherefore let no man de. ceive you; as indeed neither are ye deceived, being wholly the servants of God. For inasmuch as there is no contention nor strife among you, to trouble you, 10 ye must needs live according to God's will. 11 My soul be for yours; and I myself the expiatory offering for your church of Ephesus, so famous 12 throughout the world. 9 They that are of the flesh cannot do the works of the spirit; neither they that are of the spirit the works of the flesh. 13 As he that has faith cannot be an infidel; nor he that is an infidel have faith. But even those things which ye do according to the flesh are spiritual; forasmuch as ye do all things in Jesus Christ. 16 10 Nevertheless I have 14 heard ofsome who have 15 passed by you, having perverse doctrine; whom ye did not suffer to sow among you; but stopped your ears, that ye might not receive those things that were sown by them as ing the stones of the temple of the Father, prepared for 18 his buil·ling; and drawn up on high by the Cross of Christ, as by an engine. 19 17 be 11 Using the Holy Ghost as the 3 12 11 Vid. To ages. 1 Matt. xviii. 19. Is already proud and has, &c. Judged, or separated. James, iv. 6. 5 And the. 6 Accustom themselves to carry. In wicked deceit. 8 Avoid. 9 Which can. 10 Without doubt ye live. Voss. Annot. in loc. Pearson, Vind. Ign. par. 2, pp. 207, 208. 13 As neither is faith the things of infidelity, nor infidelity the things of faith. 14 Known. 15 Passed thither. 17 Comp. Eph. ii. 20, 21, 22. 1 Pet. ii. 5. 18 The building of God the Father. 19 By the engine of the eroзs, etc. 16 Upon. PRAY RAY also without ceasing for other men for there is hope of repentance in them, that they may attain unto God. Let them therefore at least be instructed by your works, if they will be no other way. 2 Be ye mild at their anger; humble at their boasting; to their blasphemies return your prayers: to their error, your 4 firmness in the faith when they are cruel, be ye gentle; not endeavouring to imitate their ways. (3 Let us be their brethren in all kindness and moderation, but let us be followers of the Lord; ⚫ for who was ever more unjustly used? More destitute? More despised ?) devil 4 That so no herb of the may be found in you: but ye may remain in all holiness and sobriety both of body and spirit, in Christ Jesus. against sin are come 5 The last times 7 upon us : let us therefore be very reverent, and fear the long-suffering of God, that it be not to us unto condemnation. 8 6 For let us either fear the wrath that is to come, or let us love the grace that we at present enjoy that by the one, or other, of these we may be found in Christ Jesus, unto true life. 7 10 Besides him, let nothing be worthy of you; 12 for whom also I bear about these bonds, those spiritual jewels, in which ] would to God that I might arise through your prayers. 8 Of which I entreat you to make me always partaker, that I may be found in the lot of the Christians of Ephesus, who have always 13 agreed with the Apostles, through the power of Jesus Christ. 14 9 I know both who I am, and to whom I write; I, a person condemned: ye, such as have obtained mercy: I, exposed to danger; ye, confirmed against danger. 10 Ye are the passage of those that are killed for God; the companions of Paul in the mysteries of the Gospel; the Holy, the 15 martyr, the deservedly most happy Paul: at whose feet may I be found, when I shall have attained unto God; who 10 throughout all his epistle, makes mention of you in Christ Jesus. 11 Let it be your care therefore to come more fully together, to the praise and glory of God. For when ye meet fully together in the same place, the powers of Pearson, ib. part 2, cap. 12. 2 Carriers. These things I write. Be 6 Who has been more, etc. In Jesus Christ both bodily and spiritually. 1 Cor. vii. 34. 7 Remain or, for it remains. 8 Is present. One of the two, only that we may be found, etc. Become vou. 12 In. 13 Assented to. 14 In. Coteler in loc. Pears. Vind. lgu. Par 2, cap. 10. ye firm. Without him. 16 Witnessed of. the devil are destroyed, and his 1 1 mischief is dissolved by the unity of their faith. 12 And indeed, nothing is better than peace, by which all war both 3 spiritual and earthly is abolished. 13 Of all which nothing is hid | from you, if ye have perfect faith and charity in Christ Jesus, which are the beginning and end of life. 14 For the beginning is faith; the end is charity. And these two 'joined together, are of God: but all other things which concern a holy life are the consequences of these. 15 No man professing a true love of the Gospel. faith, sinneth; neither does he BE who has charity hate any. 16 The tree is made manifest by its fruit; so they who profess themselves to be christians known by what they do. 6 are 17 For christianity is not the work of an outward profession; but shows itself in the power of faith, if a man be found faithful unto the end. 18 It is better for a man to hold his and be ; 7 peace, than to say he is a christian, and not to be. 19 It is good to teach; what he says he does likewise. if 20 There is therefore one master who spake, and it was done; and even those things which he did without speaking, are worthy of the Father. 21 He that possesses the word of Jesus is truly able to hear his very silence, that he may be perfect; and both do according to what he speaks, and be known E not deceived, my brethren: those that 12 corrupt families by adultery, shall not inherit the kingdom of God. 2 If therefore they who do this according to the flesh, 13 have suffered death; how much more shall he die, who by his wicked doctrine corrupts the faith of God, for which Christ was crucified? 14 3 He that is thus defiled, shall depart into unquenchable fire, and so also shall he that 15 hearkens to him. 4 For this cause did the Lord 16 suffer the ointment to be poured on his head; that he might breathe the breath of immortality unto his church. 5 Be not ye therefore anointed with the evil savour of the doctrine of the prince of this world: let him not take you captive from the life that is set before you. 6 And why are we not all wise, seeing we have received the know Destruction. Concord. Of things in heaven and of things on earth. Being in unity. 5 Matt. xii. 38. Shall be seen or made manifest. 'Speaking, not to be. 8 If he who says, does. • That he may. 10 Him. 11 Out of. 12 The corrupters of houses. 1 Cor. vi. 9, 10. 131 Cor. x. 8 14 Such a one being become defiled. 15 Hears him. 16 Receives ointment. Psalin xliv. 8, cxxxii. 2. 2 hid from the devil. ledge of God, which is Jesus 13 Hence all the power of ma Christ? Why do we suffer our-gic became dissolved; and every selves foolishly to perish; not bond of wickedness was 13 destroy considering the gift which the ed: men's ignorance was taken Lord has truly sent to us? away; and the old kingdom abolished; God himself 14 appearing in the form of a man, for the re newal of eternal life. 7 3 Let my life be sacrificed for the doctrine of the cross; which is indeed a scandal to the unbelievers, but to us is salvation and life eternal. 8 Where is the wise man? Where is the disputer? Where is the boasting of those who are called wise? 9 For our God Jesus Christ was according to the dispensation of God conceived in the womb of Mary, of the seed of David, by the Holy Ghost; he was born and baptized, that through his passion he might purify water, to the washing away of sin. 14 From thence began what God had prepared: from thenceforth things were disturbed; forasmuch as he designed to abolish death. 15 But if Jesus Christ shall give me grace through your prayers, and it be his will, I purpose in a second epistle which I will suddenly write unto you to manifest to you more fully the dispensation of which I have now begun to speak, unto the new man, which is Jesus Christ; both in his faith, and charity; in his suffering, and in his resurrection. 16 Especially if the Lord shall 15 make known unto me, that ye all by name come together in common in one faith, and in one Je 10 Now the Virginity of Mary, and he who was born of her, was kept in secret from the prince of this world; as was also the death of our Lord three of the mysteries the most spoken of through-sus Christ; who was of the race out the world, yet done in 'secret by God. 8 11 How then was our Saviour manifested to the world? A star shone in heaven beyond all the other stars, and its light was inexpressible, and its novelty struck terror into men's minds. All the rest of the stars, together with the sun and moon, were the chorus to this star; but that sent out its light exceedingly above them all. 12 And men 10 began to be troubled to think whence this 11 new star came so unlike to 1all the others. of David according to the flesh; the Son of man, and Son of God; 16 obeying your bishop and the presbytery with an entire 17 affection; breaking one and the same bread, which is the medicine of immortality; our antidote that we should not die, but live for ever in Christ Jesus. 17 My soul be for yours, and theirs whom ye have sent to the glory of God, even unto Smyrna, from whence also I write to you; giving thanks unto the Lord and loving Polycarp even as I do you. Remember me, as Jesus Christ does remember you. 2 Not knowing. 3 See Dr Smith's note 1 Cor. i. 20. Carried. But by. 7 Who Silence or quietness. See Rom. xvi. 25. Novelty. 12 Them. 13 Disappeared. 14 Being 16 That ye may obey. 17 Mind. 1 Are we foolishly destroyed? in loc. 1 Cor. i. 18, 23, 24. was. Mysteries of noise. 10 There was a disorder. 11 made manifest. 15 Reveal. |