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for it was the first direct challenge to the new government. It was the first putting of the stern question asked of every people striving to live as a nation, Have you a right to live? Have you a government able to fight and to endure? Have you men ready to take up the challenge? These questions were put by rough frontier settlers, and put in the name and for the sake of distilling whiskey unvexed by law. But they were there, they had to be answered, and on the reply the existence of the government was at stake. If it failed, all was over. If the States did not respond to this first demand, that they should put down disorder and dissension within the borders of one of their number, the experiment had failed. It came, as it almost always does come, to one man to make the answer. That man took up the challenge. He did not move too soon. He waited with unerring judgment, as Lincoln waited with the Proclamation of Emancipation, until he had gathered public opinion behind him by his firmness and moderation. Then he struck, and struck so hard that the whole fabric of insurrection and riot fell helplessly to pieces, and wiseacres looked on and laughed, and thought it had been but a slight matter after all. The action of the government vindicated the right of the United States to live, because they had proved themselves able to keep order. It proved to the American people that their government was a reality of force and power. If it had gone wrong, the history of the United States would not have differed widely from that of the confederation. No mistake was made, and people regarded the whole thing as an insignificant incident, and historians treat it as an episode. There could be no greater tribute to the strong and silent man who did the work and bore the stress of waiting for nearly five years. He did his duty so well and so completely that it seems nothing now, and yet the crushing of that insurrection in the western counties of Pennsylvania was one of the turning-points in a nation's life.



Our relations with foreign nations to-day fill but a slight place in American politics, and excite generally only a languid interest. We have separated ourselves so completely from the affairs of other people that it is difficult to realize how large a place they occupied when the government was founded. We were then a new nation, and our attitude toward the rest of the world was wholly undefined. There was, therefore, among the American people much anxiety to discover what that attitude would be, for the unknown is always full of interest. Moreover, Europe was still our neighbor, for England, France, and Spain were all upon our borders, and had large territorial interests in the northern half of the new world. Within fifteen years we had been colonies, and all our politics, except those which were purely local and provincial, had been the politics of Europe ; for during the eighteenth century we had been drawn into and had played a part in every European complication, -and every European war in which England had the slightest share. Thus the American people came to consider themselves a part of the European «YtfU)m, and looked to Europe for their politics, which was a habit of thought that was both natural auil congenial to colonists. We ceased to be colonists when the Treaty of Paris was signed; but treaties, although they settle boundaries and divide nations, do not change customs and habits of thought by a few strokes of the pen. The free and independent people of the United States, as there has already been occasion to point out, when they set out to govern themselves under their new Constitution, were still dominated by colonial ideas and prejudices. They felt, no doubt, that the new system would put them in a more respectable attitude toward the other nations of the earth. But this was probably the only definite popular notion on the subject. What our actual relations with other nations should be, was something wholly vague, and very varying ideas were entertained about it by communities and by individuals, according to their various prejudices, opinions, and interests.

The one idea, however, that the American people did not have on this subject was, that they should hold themselves entirely aloof from the old world, and have with other nations no relations except those born of commerce. It had not occurred to them that they should march steadily forward on a course which would drive out European governments, and would sever their connection with the North American continent. After a century's familiarity, this policy looks so simple and obvious that it is difficult to believe that our forefathers could even have considered any other seriously; but in 1789 it was so strange that no one dreamed of it, except perhaps a few thinkers speculating on the future of the infant nation. It was something so novel that when it was propounded it struck the people like a sudden shock of electricity. It was so broad, so national, so thoroughly American, that men still struggling in the fetters of colonial thought could not comprehend it. But there was one man to whom it was neither strange nor speculative. To Washington it was not a vague idea, but a well-defined system, which he had been long maturing in his mind.

Before he had been chosen President, he wrote to Sir Edward Newenham: "I hope the United States of America will be able to keep disengaged from the labyrinth of European politics and wars; and that before long they will, by the adoption of a good national government, have become respectable in the eyes of the world, so that none of the maritime powers, especially none of those who hold possessions in the New World or the West Indies, shall presume to treat them with insult or contempt. It should be the policy of the United States to administer to their wants without being engaged in their quarrels. And it is not in the power of the proudest and most polite people on earth to prevent us from becoming a great, a respectable, and a commercial nation if we shall continue united and faithful to ourselves." This plain statement shows his fixed belief that in an absolute breaking with the political affairs of other peoples lay the most im

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