Medieval Jewish Philosophical WritingsCharles Manekin Cambridge University Press, 03.01.2008 Medieval Jewish intellectuals living in Muslim and Christian lands were strongly concerned to recover what they regarded as a 'lost' Jewish philosophical tradition. As part of this project they transmitted and produced many philosophical and scientific works and commentaries, as well as philosophical commentary on scripture, in Judaeo-Arabic and Hebrew, the principal literary languages of medieval Jewry. This volume presents translations of seven prominent medieval Jewish rationalists: Saadia Gaon, Solomon ibn Gabirol, Moses Maimonides, Isaac Albalag, Moses of Narbonne, Levi Gersonides, Hasdai Crescas and Joseph Albo - including, for the first time in English, the complete Falaquera abridgement of Gabirol's Source of Life. These works range over topics that are both theological (e.g. the creation of the world) and philosophical (e.g. determinism and free choice), but they are characterized by two overarching principles: the unity of truth, and its accessibility to human reason. |
Inhalt
Abschnitt 1 | 23 |
Abschnitt 2 | 38 |
Abschnitt 3 | 52 |
Abschnitt 4 | 76 |
Abschnitt 5 | 88 |
Abschnitt 6 | 100 |
Abschnitt 7 | 140 |
Abschnitt 8 | 143 |
Abschnitt 13 | 189 |
Abschnitt 14 | 192 |
Abschnitt 15 | 193 |
Abschnitt 16 | 217 |
Abschnitt 17 | 221 |
Abschnitt 18 | 227 |
Abschnitt 19 | 234 |
Abschnitt 20 | 236 |
Abschnitt 9 | 153 |
Abschnitt 10 | 154 |
Abschnitt 11 | 168 |
Abschnitt 12 | 175 |
Abschnitt 21 | 240 |
Abschnitt 22 | 242 |
Abschnitt 23 | 243 |
Abschnitt 24 | 249 |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
absurd accidents according action affirm Agent Intellect apprehend arguments Aristotle aspect assumed attached attribute believe blessed and exalted body cause Chapter choice clear complete homonymy composite continuous quantity corporeal substance demonstrated difference divine law divisible doubt encompasses epicycles essence eternity everything evident exis existing things explained faculty follows Gersonides God’s God's knowledge Godfearing heavens Hence human Ibn Rushd imagination implies impossible insofar intelligible order know particulars light likewise Maimonides matter and form matter that supports means Mishnah motion multiplicity nature necessarily necessary necessary inference necessitated necessity nomic law nonexistent occur opinion particular things passing-away perfect permeates philosophers possesses possible predestined principle priority and posteriority proof prophets quiddity regard respect reward and punishment sense sensible shown simple substances Solomon ibn Gabirol soul species speculation sphere spiritual substance sublunar subsistence substance that supports substratum tence term knowledge things known Torah treatise true reality unity universal form universal matter virtue
Beliebte Passagen
Seite 12 - God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.
Seite 11 - Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge.
Seite 4 - But as for me this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.