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re differences of the , but the same Land e diversities of rent the same God

all. But the o the Spirit is great profit withal

. fri by the Spirit te Hye by the same in , faith by ihe sa s

ne Spirit; to ante E of miracles; to

on of tongues. Bura ch that one and the main

dividing to every

s he will
Gospel. St. Luke si

e beheld the city 21

treasure, through Jesus Christ our saying, God be merciful to me a Lord. Amen.

sinner. I tell you, this man went The Epistle. 1 Cor. xv. 1. down to his house justified rather BRETHREN, I declare unto than the other : for every one that

you the Gospel which I preach-exalteth himself, shall be abased ; ed unto you, which also ye have and he that humbleth himself, shall received, and wherein ye stand; be exalted.

by which also ye are saved, if ye ; io another, um keep in memory what I preached The twelfth Sunday after Trinity. unto you, unless ye have believed

The Collect. Fher, the cits of the first of all, that which I also re

God, who art always more ceived, how that Christ died for our ready to hear than we to pray, and

sins, according to the Scriptures ; art wont to give more than either ats; to another, diksi he rose again the third day, accord-upon us the abundance of thy v; to another, and that he was buried; and that we desire or deserve ; pour down ues; to another, being to the Scriptures; and that he mercy, forgiving us those things

was seen of Cephas; then of the whereof our conscience is afraid, twelve: After that, he was seen of and giving us those good things above five hundred' brethren at which we are not worthy to ask, once; of whom the greater part but through the merits and media.

remain unto this present ; but sometion of Jesus Christ thy Son our D when he was com are fallen asleep. After that he Lord. Amen.

was seen of James; then of all The Epistle. 2 Cor. iii. 4. 1, even thou, at least was seen oi me also, as of one born

Suche trust obawer there

Christ to God-ward : Not that -2y, the things which out of due time. “ For I am the we are sufficient of ourselves to east of the Apostles, that am not think any thing as of ourselves;

but meet to be called an Apostle, be- our sufficiency is of God. Who

cause I persecuted the Church of also hath made us able ministers of vies shall cast a trench God. But, by the grace of God, Ithe New Testament; not of the and compass thee nu am what I am; and his grace, Letter, but of the Spirit: for the thee in on every side, 2 which was bestowed upon me, wassletter killeth, but the Spirit giveth

but I laboured more life. But if the ministration of

abundantly than they all ; yet not death, written and engraven in nanother; because tice with me. Therefore, whether it children of Israel could not steadI not leave in thee l, but the grace of God which was stones, was glorious, so that the

were I, or they, so we preach, and fastly behold the face of Moses No ye believed.

for the glory of his countenance, anh turecast out there.

JESUS spake this parable unto how shall not the ministration of

certain which trusted in them- the Spirit be rather glorious ? For gelves that they were righteous, and if the ministration of condemnation despised others. Two men went be glory, much more doth the mi.

Pinto the temple to pray; the one nistration of righteousness exceed a Pharisee, and the other a Publi- in glory:

can. The Pharisee stood and pray- The Gospel. St. Murk vii. 31. GOD, who declarest thee, that I am not as other men

of Tyre and Sidon, came unto ere, extortioners, unjust, adulterers, the sea of Galilee, through the

or even as this Públican: I fast midst of the coasts of Decapolis, grace, that we, ruDEL: ce in the week, I give tithes of and they bring unto him one that

all that I possess. And the Publi- was deat, and had an impediment sam standing afar off, would not in his speech ; and they beseech

up so much as his eyes unto him to put his hand upon him. And mude partakers al U my heaven, but smote upon his breast, she took him aside from the multi

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thy peace! but now 'y som ihine eyes. Forax come upon thee, the

not in vain ;

hee even with the gros children within thee : x

not the time of toys 1 he went into the tend

is

ein, and them that bonnes

unto them, It is writes have made it a den d he taught daily in the je eleventh Sunday after

The Collect.

mighty power chefir g mercy and pity; ant unto us such a medias ay of thy commandments itain thy gracious promes

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tude, and put his fingers into his have been by the law. But this cars, and he spit, and touched his Scripture hatái concluded all under tongue; and looking up to heaven, sin, that the promise, by faith of he sighed, Bud saith unto him, Jesus Christ, might be given to Ephphatha, that is, be opened them that believe. Ana straightway his ears were The Gospel. St. Luke x. 23. opened, and the string of his tongue BLESSED are the eyes which in And he charged them that they I tell you, that many prophets and should tell no man: but the more kings have desired to see those ATE he charged them, so much the more things which ye see, and have not & great deal they published it; and seen them; and to hear those things were, and a were bêyond measure astonished, which ye hear, and have not heard tolas saying, He hath done all things them. And behold a certain law. well; he maketh both the deaf to yer stood up, and templed him, he ich die hear, and the dumb to speak. saying, Master, what shall I do to l'as

inherit eternal life? He said unto, The thirteenth Sunday after

him, What is written in the law ale G Trinity.

How readest thou ? And he an.
The Collect.

swering said, Thou shalt love the real met fra A LMIGHTY and merciful God, Lord thy God with all thy heart, for the

of whose only gift it cometh and with all thy soul, and with all true and laudable service; grast, and thy neighbour as thiyeell. And Ore 10 we beseech thee, that we may so he said unto him, Thou hast anfaithfully serve thee in this life, that swered right: this do. and thou we fail not finally to attain thy shalt live. But he, willing to jus: heavenly promises, through the tify himself, said unto Jesus, And merits of Jesus Christ our Lord. who is my neighbour ?. And Jesus Amen.

answering said, À certain man The Epistle. Gal. ii. 16. went down from Jerusalem to TO

Abraham and his seed were Jericho, and fell among thieves, the promises made. He saith which stript him of his raiment, and not, And to seeds, as of many; ut wounded him, and departed, learas of one, And to thy seed, which ing him half dead. 'And by chance is Christ. And this I say, that the there came down a certain Priest u vou be covenant that was confirmed before that way, and when he saw him, of God in Christ, the law, which he passed by on the other side. was four hundred and thirty years And likewise a Levite, when he after, camot disannul, that it was at the place, came and looked should make the promise of none on him, and passed by on the other effect. For if the inheritance be of side. But a certain Samaritan; 28 the law, it is no more of promise ; he journeyed, came where he was :: but God gave it to Abraham by and when he saw him, he had com, promise. Wherefore then serveth passion on him, and went to him, the law? It was added because of and bound up his wounds, pouring transgressions, till the seed should in oil and wine; and set him on his come to whom the promise was own beast, and brought him into made ; and it was ordained by an inn, and took care ji nim. And angels in the hand of a mediator. on the morrow, when he departed, Now a mediator is not a mediator he took out two-pence, and gave of one ; but God is one. Is the law them to the host, and said unto then against the promises of God ? him, Take care of him; and whatGod forbid; for if there had been soever thou spendest more, when I a law given which could have given come again, I will repay theo." liso, verily, righteousness should Which lot of these tree, thinkest

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pened. them that becere were The Gospel St ladet pogue

see the things that per they I tell you, that many

proyecto more kings have desired to more things which ye zee, ant la and seen them; and heartland

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inherit eternal life? Heer hin, What is written in the swering said, Thou dielli

to his bave becer by die deur te thou, was neighbour unto him that he saw them, he said unto them,
ed his Scripture balenehalde fell among the thieves? And he Go show yourselves unto the
hacen sin
, that the price He that showed mercy on priests

. And it came to pass, that, nagy lelus Claring het Then said Jesus unto him, as they went, they were cleansed, Go, and do thou

he was healed, turned back, and The fourteenth Sunday after with a loud voice glorified God, Trinity

and fell down on bis face at his feet, The Collect.

giving him thanks : and he was a A

LMIGHTY and everlasting Samaritan. And Jesus answering,

of faith, hope, and charity; and but where are the nine? There are rings them. And behold a chi chou dost promise, make us to love glory to God, save this stranger. saying, Master, what di drough Jesus Christ our Lord thy way: thy faith hath made thee Amen.

whole.
The Epistle. Gal. v. 16.
How readest thou? Aalb SAY then, Walk in the Spirit, The fifteenth Sunday after Trinity.
and ye shall not fulfil the lust of

The Collect.
KE

EEP, we beseech thee, O Lord, Pod, Lord thy God with all the late the desh. For the flesh lusteth

thy Church with thy perpetual heth and with all thy soul, and gainst the Spirit, and the Spirit 1., and thy neighbour astivedi contrary the one to the other ;, sa man without thee cannot but fall,

thee thy strength, and with all try against the flesh; and these are mercy : And because the frailty of Chat swered right, this do ai re would. But if ye be led by the things hurtful, and lead us to all

so he said unto him, Thou by that ye cannot do the things that keep us ever by thy help from all se tify bimsell, said unto Jesus Now the works of the flesh are through Jesus Christ our Lord. hy shalt live. But he, milind spirit, ye are not under the law. things profitable to our salvation, . who is my neighbour! donde manifest, which are these, Adul- Amen. lery, fornication, uncleanness, las

The Epistle. Gal. vi. 11. went down from Jeruch ciriousness, idolatry, witchcraft, hatred, variance,

E see how large a letter I have

written unto you with mine vounded him, and derard envyings, murders, drunkenness, own hand. As many as desire to vhich stript him of his rains Wrath, strife, seditions, heresies, him hell dead. And bring Levellings, and such like : of thé make a fair show in the flesh, they

Which I tell you before, as I have constrain you to be circumcised; passed by on the ottel wey who do such things, shall notcution for the cross of Christ. Fog t wav; and when he was also told you in time past, that only lest they should suffer perse

inherit the kingdom of God. But neither they themselves who are

the fruit of the Spirit is love, joy, circumcised keep the law; but de m, and passed bronik peace, long-suffering, gentleness, sire to have you circumcised, that

But a certain Šamanis goodness, faith, meekness, tempe- they may glory in your flesh. But neved, came where we cance: against such there is no God, forbid that I should glory, en he saw him, he had W. And they that are Christ's save in the cross of our Lord Jesus have crucified the flesh, with the Christ, by whom the world is cru

cified unto me, and I unto the The Gospel. St. Luke xvii. 11. world. For in Christ Jesus neither ND it came to pass, as Jesus circumcision availeth any thing,

went to Jerusalem, that he nor uncircumcision, but a new ron, when he der passed through the midst of Sama- creature., And as many as walk

ria and Galilee. And as he enter-according to this rule, peace be on ed into a certain village, there met them, and mercy, and upon the kim ten men that were lepers, who Israel of God. From henceforth stood afar off. And they lifted up let no man trouble me, for I bear their voices, and said, Jesus,

Mas-in my body the marks of the Lord of these three, this fer, have mercy on us. And when Jesus, Brethren, the grace of our

answering said, À certura Jericho, and fell amon?

emulations, YE

ere came down a certain

likerrisé a Levite, at the place, came and

affections and lusts.

on him, and sent 10 pd up his wounds, per

wine; and set him at t, and brought hits I took care num.

AN

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host, and said care of him; and spendest more,

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Lord Jesus Christ be with your thy succour, preserve it evermoro spirit. Amen.

by thy help and goodness, through The Gospel. St. Matt. vi. 24. Jesus Christ our Lord. Amen. Noman can serve two masters : The Epistle. Ephes. ii. 13.

for either he will hate the one, and love the other ; or else he will I DESIRE that ye faint not at hold to the one, and despise the

tribulations for you, which is LE other. Ye cannot serve God and your glory. For this cause I bow mammon. Therefore I say unto my knees unto the Father of our you, Take no thought for your life, Lord Jesus

Christ, of whom the what ye shall eat, or what ye shall whole family in heaven and earth drink, nor yet for your body, what is named, that he would grant

you, ye shall put on. "Is not the life according to the riches of his glory, more than meat, and the body than

to be strengthened with might by raiment? Behold the fowls of the his Spirit in the inner man, that air: for they sow not, neither do Christ may dwell in your hearts by they reap, nor gather into barns ; faith; that ye, being rooted and yet your heavenly Father feedeth grounded in love, may be able

to them. Are ye not much better comprehend, with all saints, what than they? Which of you, by is the breadth, and length, and taking thought, can add one cubit depth, and height;

and to know the unto his stature? And why take ye

love of Christ, which passeth know. Per thought for raiment ? Consider the ledge, that ye might be filled with lilies of the field, how they grow : him that is able to do exceeding

all the fulness of God. Now unta they tail not, neither do they spin ; abundantly above all that we ask of and yet I say unto you, that even think, according to the power

that Solomon in all his glory was not worketh in.us, unto him be glory arrayed like one of these. Where in the Church, by Christ Jesus, the field, which to-day

is

, and to-throughout all ages, world without morrow is cast into the oven; shall he not much more clothe you, Oye The Gospel." St. Luke vü. 11, of little faith? Therefore take no thought, saying, What shall we after, that Jesus went into a eat ? or, What shall we drink? or, city called Nain; and many of his Wherewithal shall we be clothed ? disciples went with him, and much (for after all these things do the people. Now, when he came night Gentiles seek :) for your heavenly to the gate of the eity, behold, there Father knoweth that ye have need was a dead man carried out, the of all these things. But seek ye only son of his mother, and she is first the kingdom of God, and his was a widow: and much people of righteousness, and all these things the city was with her. And when shall be added unto you., Take the Lord saw her, he had compas therefore no thought for the mor- sion on her, and said unto her, rów; for the morrow shall take Weep not. And he came and thought for the things of itself: touched the bier,, (and they that sufficient unto the day, is the evil bare him stood still) and he said, thereof.

Young man, I say unto thee, Arise. .

And he that was dead sat up, and The sixteenth Sunday after began to speak: and he delivered Trinity.

him to his mother. And there came The Collect.

a fear on all : and they glorified O LORD, we beseech thee, let God, saying, that a great Prophet

thy continual pity cleanse and is risen up among us; and, that defend thy Church; and because it God hath visited his people. And sannot continue in safety without this rumour of him went forth

one,

unto

is named that he wonita Amen.
according to the riches dist
to be strengthened with me

ins;

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SUNDAY ASTER TRIBUTE

throughout all Judea, and through-place; and thou begin with shamo your thy succour

, presenting out all the region round about. to take the lowest room. But by thy help and potentia

when thou art bidden, go and sit 24. Jesus Christ our Lord de The seventeenth Sunday after down in the lowest room; that ters: The Epistle . Splet ! Trinity

when he that bade thee cometh, he DESIRE that related The Collect.

may say unto thee, Friend, go up and Tour glory. For this car RD, we pray thee, that thy higher; then shalt thou have worthe

grace may always prevent and ship in the presence of them that my knees unto the Federit follow us ; and make us continually sit at mcat with thee. For whoso"Lord Jesus Christ of we 10 be given to all good works, ever exalteth himself, shall be abasbila whole family in det er enough Jesus Christ our Lord. ed. and he that humbleth himsell,

. Juhat

The Epistle. Ephes. iv. la
lite

I
THEREFORE, the prisoner

The eighteenth Sunday after than his Spirit in the inner at of the Lord, beseech you that

Trinity.
the
e Christ may dwell in your best se walk worthy of the vocation

The Collect. r do

laith; that reg belig noe er enda we are called, with all LORD, we beseech thee, grant comprehend , with all size sufering

, forbearing one another in the temptations of the world, the les le breadth, and less love; endeavouring to keep the flesh, and the deyil; and with pure

love of Christ which peserta per cent There is one body, and one the only God, through Jesus Christ jedge, that ye might be Spirit, even as ye are called in one our Lord. Amen. he

The Epistle.. I Cor. i. 4. Bilen er is able to do as one Faith, one Baptism, one God I THANK my God always on

abundant!r above all these and Father of all, who is above all, _"think, according to the pores and through all, and in you all. God which is given you by Jesus

St. Luke xiv. 1. Christ; that in every thing ye are in the Church, by Cise II came to pass, as Jesus went enriched by him, in all utterance,

into the house of one of the and in all knowledge; even as the chief Pharisees to eat bread, on testimony of Christ was confirmed the Salibath-day, that they watch- in you. So that ye come behind in ed him. "And behold, there was a no gift; waiting for the coming of

certain man before him, who had our Lord Jesus Christ, who shall afier, that Jesus wents the dropsy. And Jesus answering also confirm you unto the end, that ciples went with him, an'a pake unto thc Lawyers and Pha- ye may be blameless in the day of

risees, saying, Is it lawful to heal our Lord Jesus Christ.

on the Sabbath-day? And they The Gospel. St. Matt. xxii. 34. e gate of the city, bezaz held their peace. And he took him, WHEN the Pharisees had heard a dead man carried and healed him, and let him 'go;

that Jesus had put the Sadduund answered them, saying, Which cees to silence, they were gathered

of you shall have an ass or an ox together. Then one of them, who was with her. I fallen into a pit, and will not was a lawyer, asked him a ques. rd saw her, he had come straightway pull him out in the tion, tempting him, and saying,

Sabbath-day? And they could not Master, which is the great comanswer him again to these things. mandment in the law ? Jesus said

And be put forth a parable to those unto him, Thou shalt love the Lord stood still) and 3 trho were bidden, when he marked thy God with all thy heart, and willi n, I say unto the show they chose out the chief rooms; all thy soul, and with all thy mind :

flying unto them, When thou art This is the first and great com. -other. And there to sit not down in the highest room, like unto it, Thou shalt love thy peak: and he des bidden of any man to a wedding, mandment. And the second is

11: and there the bestA more honourable man than neighbour as thyself. On these sited his people and say to thec, Give this man Pharisees were gathered together, that a great

hthou be bidden of him; and he two commandments hang all the among us, and that bade thee and him come law and the prophets. While the

worketh in us, unto his test The Gospel throughout all ages

, works end. Amen. The Gospel

. St. Luke rzí 2ND it came to parte called Nain; and more le. Now, when he camera

son of his mother, widow: and much

her, and said wek not. And he came the bier, (and then a

at was dead sale

of him went i

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